I uppsatsen undersöks om prästvigningsliturgierna i Church of England och Svenska kyrkan är teologiskt utbytbara mot varandra, oaktat kyrkorättsliga aspekter. Undersökningen utgår från Borgådeklarationen, dess skrivningar om Kyrkan och samarbetet över samfundsgränserna. I Borgådeklarationen har ett antal katolicitetsmarkörer, som ger uttryck för Kyrkans tro och som kan anses vara besändiga över tid, lokaliserats och prästvigningsliturgierna undersöks utifrån dessa. Liturgierna, katolicitetsmarkörerna och förhållandet mellan de enskilda kyrkorna och Kristi världsvida, universella, kyrka analyseras. Undersökningen visar att prästvigningsliturgierna är teologiskt utbytbara mot varandra och att de har ett likartat teologiskt innehåll som står i samklang med den andra kyrkan..

Sammanfattning Syftet med detta arbete är att försöka reda ut huruvida de tre läromedlen jag valt att analysera lever upp till vad Lpo-94 har som mål. Jag har fått fram resultaten genom att göra en analys av tre läromedel i ämnet religion för år 4-6. Två av läromedlen, Religion och liv (1986) samt Religion (1993) är båda böcker skrivna innan Lpo-94 började gälla, den tredje boken Religion (2005) Den tredje boken är en referens till de båda andra böckerna. Detta då den är skriven efter Lpo-94 och borde då sålunda kunna ge eleverna de verktyg och kunskaper som efterfrågas i Lpo-94 samt att den kommer att analyseras med samma verktyg och på samma sätt som de andra böckerna. I resultatdelen kommer jag påvisa hur läromedlen inte helt lever upp till vad Lpo-94 vill att läromedlen ska göra. Nyckelord; läromedelsanalys, religion.

During the period of occupation of Norway between the years 1940-1945 the National Lutheran Church took the responsibility of supporting the Norweigans in their ideological battle against the Nazis. This was a period named Holdningskampen in Norwegian history. One person to remember was Eivind Berggrav, bishop in Oslo diocese. He was the one responsible for the theological document of importance Kirkens Grunn that became important as a document against the Nazis and the small percentage of Christians that related to the naziinspired-church. Berggrav was also one of the founders of Den Midlertidlige Kirkeledelsen, the organisation responsible for the non-nazified churches.

This essay examines the using of consensus method for decision making within the World Council of Churches (WCC) and the process that led to the decision to adopt its usage. The main question of my essay is why the method was introduced to the WCC and what motives lay behind its introduction. Other questions are how the consensus method works; both in theory and in practice, and what the predecessors and prototypes for the method are.The consensus method belongs to a broad Christian tradition of spiritual discernment and spiritual decision making. The New Testament, in particular Acts, gives examples of decision making in the early church which show that discerning God's will was considered essential. However the most influential model for the consensus method have been the decision making process of the Religious Society of Friends or Quakers, and also the consensus model of the Uniting Church in Australia.

Uppsatsens undersökning bygger på en studie av den officiella Scientologikyrkans hemsida: www.scientologi.se. Den frågeställning varpå uppsatsen främst baseras på är: På vilket sätt förmedlar Scientologikyrkan sitt budskap via www.scientologi.se? Tidigare forskning kring ämnet är väldigt knapphändig vilket motiverar valet av uppsatsämne. Uppsatsens teoretiska utgångspunkt baseras på Christopher Hellands begrepp religion online och online religion. Studien lägger därför stor vikt på huruvida Scientologikyrkans svenska hemsida är en religion online eller en online religion.

The rise of the Swedish Democrats, as a political party in Sweden, has been surroundedby controversy both within and outside of the media. As such a polarizingtopic, the party has been the focus of negative and positive attention. On onehand it has been considered a racist and xenophobic party due to its policies onimmigrants. On the other, it has also been seen as a solution to what has been consideredby some to be a constant problem in Sweden, for those same policies.These policies are motivated by what the party perceives as a threat to Swedishsociety. That is to say, immigrants are a threat to Sweden because of thechanges they impose on the Swedish identity.

The main purpose of this essay is to analyze the late medieval shirt found in the cathedral of Lund. It has been preserved in the church and later on exhibited in the museum of Lunds cathedral. The most interesting thing about this shirt is probably its close connection to the secular world, as well as to the church. At first sight it appears to be a liturgical garment, it seams to be far too big for a regular, profane smock or shirt, but in a letter received by the church of Lund from Christian I of Denmark this shirt is mentioned as a chemise, or smock. The questions I aim to answer on the following pages goes, what characterizes the chemise or smock? What characterizes the mass shirt or alba? How can you use this type of analyse to examine the shirt from the cathedral of Lund?.

The number of people with another culture isincreasing in Sweden. This change in society bringsconsequences in health care that has not any methodsto manage. The Muslim woman?s meeting with thehealth care is one of those areas. The aim with thisstudy was to describe the nurses meeting with femaleMuslim patient.

The essay explores how the category ?religion? occurs and functions in the regulatory documents governing the Swedish public service companies. The study also highlights Swedens changed religious demographics and the changing media landscape. The material that is under investigation is the external and internal policy documents for Sveriges Radio, Sveriges Television and Utbildningsradion. The study is done by a qualitative content analysis which results are carved out by search units in relation to the category religion and then discussed and analyzed.

This essay aims to investigate how students in upper secondary school perceive the subject religion A. The study is both qualitative and quantitative and I will use a survey to investigate the perception of religion among students both vocationally oriented and theory oriented. I will use questions concerning religious background and perception on the subject in relation to the curriculum but also try to investigate whether there are differences on perception between the vocational and theory orientation. The theoretical approach is mainly based on the curriculum concerning religion A but former research is also used such as books written by Sven G Hartman (2000), Ulf Sjödin (1995), Ove Larsson (1991), Elsie Davidsson (1989) and Anders Törnwall (1988). The result in the study is that students for the most part perceive the subject religion A as something positive and the background has a connection to their present perception.

The purpose of this study is to examine whether religious behavior or religious identity changes when a person with Muslim background moves to a Christian country and also very secular such as Sweden. I have interviewed five people with Muslim background that have moved from Turkey to Sweden. In this study I have applied Anthony Giddens and Thomas Ziehe's theories about building up an identity but also Nader Ahmadis theory of migration and identity.The results of this study show that there is a change in the practice of religion but also that this differs between these five people who came from the same country. Nevertheless, a change in the practice of religion can on one hand be as a result of modernity and on the other hand, exclusion of family. It also proves that it is not possible to draw general conclusions on this issue instead it should be looked at from an individual perspective..

A church in rural Vester Egede from the earliest Christian period in Denmark e.g. the early 1100, a baptismal font is found showing a woman breastfeeding two animals. She is said to be a typical early roman Luxuria, in mild appearance. However, what makes her unique is that she appears standing on the top of her head, her womb serving as font. The main question is how come that a baptismal font like this is to be found in a church, leading to the sub question, if this font really has a Christian origin or could it be rooted in Norse, pre-Christian tradition, alternatively is the font an expression of a syncretism between the two colliding cultures.

Syntheiströrelsen (The Syntheist Movement) kan förstås som en konsekvens av individualismens framfart, kommersialism, globalisering och framväxten av IT-samhället. Syntheiströrelsen strävar efter att återupprätta en kollektiv gemenskap de upplever gått förlorad genom att själva skapa ny religion relevant för samtiden och framtiden. Benämningen deriveras från grekiska ? syntheos, den skapade guden.Med avstamp i Den mediterande dalahästen: Religion på nya arenor i samtidens Sverige (Frisk & Åkerbäck 2013) för uppsatsen ett resonemang kring hur Syntheiströrelsen kan förstås utifrån teorier om samtida religion och religiositet. Syntheiströrelsen förklaras mot bakgrund av en mindre intervjustudie med tongivande medlemmar i stockholmsförsamlingen samt undersökning av näraliggande material..

Private religion is a faith that isn?t practiced in an organised religious community. Many people do not want to accept a religious concept that is already defined. To choose a conception of faith based upon personal preferences fits some modern man better. The purpose of this thesis is to examine if it?s possible to create a personal religion and how such a process looks.

Social work in Sweden has historically been mostly done by the public sector andthe work has been regulated by law. In the last two decades, private and voluntaryactors have played an important role as providers of welfare state; one of theseplayers is the Swedish Church. The aim of this thesis has been to describe thework the deacons perform in the Swedish Church in a medium-sized municipalityin Sweden. To find out how much freedom of action the deacons themselves feelthat they have and if they feel that their work is influenced by the social work thatother performers are doing. In order to reach the goal, a qualitative approach wasused where seven deacons were interviewed.