Den här uppsatsen syftar till att undersöka huruvida feministisk porr i serieformat yttrar sig i den seriepornografiska novellen Maran tecknad och skriven av Lina Neidestam, samt vad som händer när det pornografiska är i form av tecknad bild. Uppsatsen undersöker alltså vilka kroppar som (o)synliggörs i Maran, hur subjekt/objekt görs samt hur Maran är feministisk. Med teoretisk utgångspunkt i Butlers heterosexualla matris, intersektionalitetsbegrepp, makt, åskådarskap samt performativitet görs en bildanalys av utvalda uppslag i Maran. Detta görs genom att undersöka hur Neidestam berättar fram det som sker i Maran, hur detta tolkas och vad det har för betydelse för den tänkta mottagaren. Resultatet visar att utifrån min positionerg anser jag Maran vara feministisk och bidrar till ett nytt sätt att se och tänka kring pornografi.

Research shows that Muslims are often reproduced within the context that reinforces stereotyping of Muslims, see for example Otterbeck and Schielke. They are often regarded as a collective group with no distinct individuals and thereby the Islamic religiosity is portrayed as different and deviant from the more secular and private practiced Protestantism that is a common belief in Sweden.The purpose of this work is to study the already existing representation of Muslim women in a Western context, i.e. Muslim women in Sweden. This is done through an analysis of two ethnographic interviews and observational studies, written by researchers in Sweden (Karlsson Minganti and Sultan Sjöqvist) to investigate the existence of an "us and them" mindset. The two ethnographic studies which are analyzed in this work, deal with different types of Muslims: women who have been Muslims since birth and converted Muslim women.

Edward Said's book Orientalism (1978) is the most important reference point in the post-colonial theory and describes how the West is dominant over the Orient. There is a clear distinction between "us" and "the other" and the purpose of this study is that, from a postcolonial perspective, focusing on Said's theoretical concepts "the other" and "discourse", examining how two foreign-born people with ethnic backgrounds living in the same place, are looking at themselves, at other foreign-born and native Swedes. My questions to answer this are; ?what are the concepts of "the other" and "discourse" and is it possible to use these concepts to examine how foreign-born people are looking at themselves, at other foreign-born and native Swedes in a specific location??, ?who is "the other" in a place where there are almost as many native Swedes as foreign-born??, and ?how do these two foreign-born people with ethnic backgrounds perceive Norrliden as a place and what effect has that place had on their identity?? I have used a post-colonial philosophical ground and a qualitative approach, focusing on two different interviews with two men, living in Norrliden. In Norrliden almost 50% of the inhabitants are foreign-born were both of the interview-persons are feeling safe and secure.

The purpose of this essay is to highlight the conceptions that exist in school towards homosexuality. My overall essay questions are: What rules does the school have to apply concerning homosexuality? What approach do the professors have towards young lesbian women and kind of support is offered to the group? In order to answer these questions I interviewed a professor and a young lesbian female. One of the surveys that has been made, as a normative order, about heterosexuality in the last decade is known as queer theory.One of the theories that in surveys investigates homosexuality as a normative order is known as ?queer theory? and it is the one I decided to use in this essay.Inspired by feminist research, gay and lesbian studies and the poststructuralist theory, the queertheory focuses on some peoples way of organizing sexuality is privileged, sanctioned and is perceived as normal, while others are seen as deviant, abnormal and therefore unwelcome.

Our thesis focus on how retirees perceive Tv4s news casts of economy news where we focused on five different aspects: What is the relationship between the news cast and the viewer and how does the viewer express their understanding of the news cast and the way it is constructed? What are the viewers attitude towards the news content and how do they find the news cast useful for them personally?We choosed retirees as our target group due to their vulnerable economic position in today?s society and TV as an important medium for them due to the digital divide. The study was performed with twelve qualitative interviews and one group interview where six retirees took part.We discovered a big interest for economic news in the target group. The majority had a sympathetic view of the news cast they saw but they also expressed skepticism toward the economy segment and/or news castings. The majority expressed a lack of trust for the journalists and the experts brought in to share observations and make announcements, and the financial business overall.

Syftet med min uppsats är att undersöka de konservativa krafter som verkar i Europeiska Unionen. För att göra det har jag valt att studera hur de argumenterar mot abort. Mina frågeställningar berör de teman jag funnit vara utmärkande i argumentationen: synen på kön, framförallt kvinnan; synen på sexualitet; vad man egentligen menar med rätten till liv, vems rätt man menar; maktförhållandet mellan individ och samhälle samt den mellan religion och vetenskap, vad vår lagstiftning ska grundas på enligt dessa. Materialet består av citat från beslutsfattare och andra som kretsar runt dessa i EU-parlamentet. Jag har använt mig av diskursanalys, en socialkonstruktionistisk metod där fokus ligger på hur vi konstruerar vår verklighet genom hur vi kategoriserar och pratar om den.

Uppsatsen syfte är att undersöka och analysera det jämställdhetspolitiska fält som Moderaterna och Socialdemokraterna presenterar på deras respektive hemsidor. Genom att ta hjälp av metoden idé och ideologianalys samt partiernas ideologi ämnar arbetet generera en klargörande bild av partiernas jämställdhetspolitik samt klargöra möjliga intentioner bakom deras politiska ställningstaganden i frågan. Varför jag valt att analysera informationen som finns på respektive partis hemsidor är eftersom just den informationskällan när ut och används av många osäkra väljare. Jag har sett det intressant att se hur partierna visar upp sin bild av vad jämställdhet är och hur man ska jobba för den.Genom min analys har jag delat in och skapat följande rubriker: Individen i centrum, Samhället i centrum, Feminism, Jämställdhet ? start och mål, Vi är bäst i världen, Hemmet och privatlivet, Arbete och Näringslivet, Politiken, Samstämmighet och skiljelinjer bland partierna och till sist Kritik mot varandra..

The emerging Swedish suburbs of the 1960- 1970s started out as a utopian vision: a new city for the modern people. Media presented a different view and emphasized the inhuman livingenvironment and the social problems of the suburbs. Nationwide there have been local attempts to avoid this negative publicity by adjusting identified suburban problems. Due to medial presentation the suburbs are still associated with segregation, criminality and social problems. The presentation of suburbs and immigrants affects not only the process of integration and the general public idea of integration processes, but also the individual perception of themselves and their living.

This is a study of the way power relationships change when women start to play candombe in Montevideo, Uruguay. Candombe is a type of music, which is traditionally played by men within the black minority in the country. This study has been done with an intersectional point of view, taking the social categories gender, class and ethnicity in account. The method used was participatory observation in a field study made in Montevideo between November 2008 and February 2009.This study?s main conclusions are that the power relationships change with the participation of women in candombe in several important ways: The women legitimize an alternative way to be a woman when they take the men?s role as a drum player.

Title: "In the verdict, reality is reconstructed" - a documentary study of how sex is reproduced in verdicts of LVU-cases.The aim in our study is to see how existing circumstances revolving power between the gender, are contained in court, through language and differences in the sentences and expressions that are used in the verdicts. In this study we have reviewed verdicts about young people who are taken in to custody care by Lag (1990:52) med särskilda bestämmelser om vård av unga.We have reviewed verdicts from the county administrative court in Kalmar, from January in 2007 to October in 2008. Through the analysis we have taken into considerations and worked with earlier research and litterateur containing different theoretical approaches to feminism.The result of the study shows, that despite of a neutral law, girls and boys, women and men are judged and treated different, because of their sex. Depending on your sex, you are expected to behave according to norms and values. These norms and values are not the same for girls and boys.

This thesis focuses on information seeking and use by volunteers and employees in women?s organisations helping women who have been subject to violence. These organisations for example provide help and support, legal assistance and temporary shelter. Semi-structured interviews were carried out with five women working in Terrafem, which is a women?s organisation directed towards women with a non-Swedish background.

Uppsatsen handlar om hur karaktären Xena i tv-serien Xena krigarprinsessan (Xena: Warrior Princess) är visuellt gestaltad och vad det innebär. Syftet är att undersöka vilka värderingar som speglas i utformningen av krigarprinsessan. Är tv-serien en feministisk skildring av en kvinna som slår tillbaka mot patriarkatet eller är det egentligen en kvinna som blir ett objekt för en manlig publik? Med hjälp av en tredelad ikonologisk analysmodell analyseras stillbilder från två avsnitt av tv-serien. Bilderna analyseras först på formal nivå, sedan identifieras motiv, och på den tredje nivån analyseras våldsamma kvinnor.

The official Swedish interpretation of the concept of citizenship is based on the social-liberal concept of citizenship. According to feminist critique, this interpretation of the concept contains male norms that lead to the exclusion of several groups from full citizenship. There is also a corresponding feminist critique which holds that in the womens´ movement and gender research there are strong norms as well, especially in the form of ethnocentrism. Also, the image of immigrant women in public debate is being questioned and the critics here raise the question of the responsibility of the society for integration. Swedish research on citizenship has focused very little on the situation of immigrant women, and this essay aims at helping to fill this empirical gap.

This thesis treats the question of how a political vision is given a concrete form. The Swedish government has defined a view of gender inequality. To change the subordination of women national goals have been established. These give guidelines to the different parts of the administration. The primary scope of this thesis is to analyse the conditions for the implementation of these goals in two parts of the administration, the county administrative board and the local municipal authority.

Through a critical discourse analysis this study explores the gender norms that students on Kvinnofolkh?gskolan produce, reproduce and experience. Kvinnofolkh?gskolan is built on the understanding that the world discriminates against women politically, culturally, economically and socially, and thus intends to give women, non-binaries and trans people an education with a feminist alignment. Despite studies being made on gender segregated schools as identity forming, I argue that there is a lack of studies that show how gender discourse and theory is produced in contexts where men are excluded.