Detta är en kandidatuppsats inom Offentlig Förvaltningsprogrammet med inriktning påområdet policy analys på Göteborgs Universitet. Uppsatsens fokus ligger påreproduktionsrättigheter och könsnormer. Syftet med uppsatsen är att undersöka omkönsnormer, i det här fallet biologisk determinism, har spelat en roll vid utformandet av lagenom sterilisering. Uppsatsen bygger på en SOU rapport från 1974 som handlar om enreformering av dåvarande steriliseringspolitik men läsaren kommer även att få ta del avvälfärdens utveckling och användning av de tidigare abort och steriliseringslagarna för attskapa ett sammanhang. Genom att använda redan etablerade teorier kring könsnormer ochkönsmaktsordning kommer en textanalys av materialet att utföras och analyseras urfeministiska teoretikern Catharine MacKinnons perspektiv.

In the years between 2012 and 2014, Burma has been shaken by waves of violence against Muslims which has resulted in destroyed mosques and shops, at least 140 000 displaced and 200 killed persons. The person who is said to lay behind this violence is the Burmese Theravada monk Ashin Wirathu. Being the founder and leader of the radical Buddhist movement 969, he has been accused of indirectly motivating violence against Muslims and has been portrayed with titles such as ?The face of buddhist terror?. This essay investigates the relation between Wirathu and the anti-Muslim violence by applying the method of content analysis on a speech of him.

I en närläsning av Gustave Flauberts Madame Bovary fokuserar denna studie på huvudkaraktären, Emma Bovary, och hennes brytningar från de förväntningar som finns på henne som kvinna, hustru och moder. Förväntningar som bestämmer hur hon bör vara och agera. Emma jämförs dessutom med romanens andra kvinnor då även de analyseras. Studien utförs med stöd i feministiska teorier men även ett socialhistoriskt perspektiv används. Det resultat som går att finna består av Emmas ovilja till anpassning i sina kvinnliga roller.

Syftet med denna studie är att undersöka hur de kvinnliga huvudkaraktärerna i den amerikanska dramaserien Sex and the City framställs. En analys har gjorts på sex avsnitt av serien. Analysmaterialet studerades utifrån ett feministiskt samt stereotypiskt perspektiv. En av utgångspunkterna har varit antagandet om att karaktärerna är olika.Undersökningen syftar också till att analysera serien och se om den är en traditionell eller en modern såpopera.Studien grundar sig på en innehållsanalys. Resultatet kommer att delvis vara generellt för hela serien, eftersom karaktärerna följer med alla säsonger men utvecklas under seriens gång.Resultatet av undersökningen stärker antagandet av att karaktärerna är olika.

After the last election Sweden has got a government that claims to be feminist. This thesis discusses whether the change of labels has also brought along policy formulated in a feminist way, arguing that the way policy is expressed affects how people see a certain problem. Three policy proposals are analysed, and in only one case the government seems to have been influenced by feminist ideas. The other proposals partly support claims made by new institutionalism that norms and routines in an organisation work to resist policy change, but also shows that feminist ideas are resisted more actively. The fact that so called policy entrepreneurs was present in the policy process at a certain period in time, probably counts for one explanation to the exceptional policy.

Syftet med vår studie är att undersöka hur unga män i åldern 16-25 år ser på manlighet ochkvinnlighet. Vår studie bygger på en kvantitativ metod i form aven enkät som metod vilkengranskar en eventuell koppling mellan de populärkulturella tidskrifterna Moore/Slitz, Rocky,övriga serietidningar och Sonic samt övriga specialtidskrifter och unga mäns syn. Enkäternahar delats ut till tre skolor i södra Halland. Utfallet av studien visar på unga mänsschablonmässiga och stereotypa könsbild samt en tydlig koppling mellan läsning av valdtidskrift och synen på manligt och kvinnligt. Undersökningen visar även på ett sambandmellan unga mäns könssyn och samhällets socialiseringsprocess.

Under mina år i skådespelaryrket har jag utvecklat ett allt starkare intresse för dramat mellan raderna i ett teatermanus. Jag vill få syn på hur och vad jag gör när jag arbetar och samarbetar. Min bakgrund som naturvetare har påverkat mitt sätt att se på världen: även konstnärligt är jag starkt inspirerad av ett naturvetenskapligt perspektiv .Jag har formulerat en skådespelarmetod som jag kallar självarkeologi och redogör för dess beståndsdelar genom att låna dramaturgin hos en teaterhändelse: ett läsdrama. Rollkaraktärerna representeras av de grundvalar på vilka strategin vilar. Mina personliga drivkrafter och erfarenheter som tillsammans lett fram till behovet av en metod representerar pjäsens grundkonflikt.

The aim of the thesis is twofold: the first aim is to identify a number of reproductive logics that are used to construct Swedish regulation of embryo donation for reproductive use as either ethical or unethical in the governmental ? and medical discussions ? and to examine how these logics are interconnected with notions of gender and parenthood. The second aim is to identify a number of tensions that arise in the application of the governmental ethical logic on the embryo and embryo donation and discuss how these tensions can be solved with a feminist material approach. I argue that the terminology used to distinguish between genetic, biological, social and legal parenthood in my material is insufficient for understanding the value of the embryo outside its pre-human status. I therefore argue for an embryonic feminist bioethics that is attentive to the embryos post-human status, and for a reformulation of the parenthood terminology in line with what I call ?reproductive ties?..

In this paper I have studied how feminist parents talk to their children about body and sexuality and with which intentions they speak the way they do. The aim of the study was to locate strategies applied to give children positive relations to their bodies and their sexuality. My data are constituted by answers from a questionnaire sent out to an e-mail list for feminist parents. The answers have been compiled and analyzed, mainly qualitatively by the use of discourse analysis, with support of poststructuralist theories about language, gender and heteronormativity, as well as theories about children?s sexuality.

This case study examines how a group of upper secondary school students in a multiethnical suburb of Stockholm reason about the theory of evolution. The theoretical background of the thesis is postcolonial and the questions raised were how spread the creationist thoughts are in the group; in what way the backgrounds of the students are relevant to their thoughts; how the students construct the notion of the theory of evolution; how they position themselves and others in relation to the discourse of the theory of evolution; if there are any differences between students at the collage program of natural science and the collage program of social science, and in that case, what differences; and who or what inspires the young in their thoughts about the theory of evolution. To answer these questions both a survey poll and interviews were used. The result of the case study showed that a majority of the students at the investigated school has creationist ideas and that the students profiled on social science have creationist ideas in a wider extent. Another result is that the religious background seems to be relevant to develop creationist thoughts, while the variables gender, home district and educational level did not differ the creationist group from the whole group.

The aim of this study is to investigate how 20 children discusses norm breaking based on a children?s book with a focus on following questions:How do the children discuss norms based on the children?s book?Are there differences in opinions and comments between children with Swedish as their first language and children with Swedish as a second language, and if so, which ones?The investigation is based on four discussions of children?s literature, which are a method Chambers (2004) means enable the children to put their thoughts and feelings about the book into words.The theoretical frame of the study is founded on post-structuralism feminism and particularly Butler (Ambjörnsson, 2010) and Davies (2003) theories about gender and gender roles.The investigation shows, among other things, that the children are basing their discussions on the norms accepted by the society. But it also shows that there are differences in the way that the children with Swedish as a first language and Swedish as a second language discusses norm breaking. .

The purpose of this study was to examine how SOS Children's Villages as an organization in Swaziland is affected by, and takes into account, the cultural, organizational and societal context in which it acts. Material was gathered through a field study during one month in one of the three SOS Children's Villages in Swaziland. The study has a qualitative approach and is based on the result from 12 semi-structured interviews with village mothers and other representatives from the organization. The other representatives were: social worker, program director, child and youth development coordinator, board member and educational manager. Since this study is both characterized by a specific historical, cultural and organizational context, we decided to connect the postcolonial perspective with an organization theory with focus on the concepts of culture, power and a children?s right perspective.

Presentations of Oriental people as subordinated the West and their ideals was one way for Europeans to expand and keep control over their colonies in Africa during the nineteenth- and twentieth centuries. France and Great Britain controlled their colonies in different ways which has led to diverse legacies. Today, tourism is a source of revenue for former colonies, such as Tunisia and Kenya, and tourism also helps to spread knowledge and images of distant countries. A guidebook is one way that knowledge of other countries and people are spread to travelers. During history, images of distant people were based on a colonial discourse in which the west was seen as superior; but is that still the case? The purpose of this paper was to analyze how Tunisia and Kenya are presented in the Lonely Planet guide to Tunisia and the Lonely Planet guide to Kenya to investigate if they are constructed through a colonial discourse, and to see if there are any dissimilarities on how they are presented.

The earlier studies of how gender is visually constructed in lifestyle magazines have mainly been done on photographs. But, photographs are only one part of the entire magazine Therefor3, we saw the importance in examining one of the other big parts, typography.We have been studying if gender can be constructed in lifestyle magazines through the shape and color of typography and the color context. It is important to point out that we have not been studying the written word but only the shape and color of the typography.The study has been conducted through a qualitative content analysis with a comparative process of the selected magazines. The analysis began with a semiotic analysis of selected parts of the magazines. The result was then analyzed with a feminist theoretical approach.The result of the study shows that gender can be constructed through typography in a number of different ways.

Denna uppsats handlar om hur artisterna Håkan Hellström och Ken Ring konstruerar diskurser kring maskuliniteten i sina musiktexter. Utifrån poststrukturalistiskt influerad teori kring feminism och maskulinitet görs en komparativ närläsning som bildar en tematiskt uppbyggd studie. Utifrån det för artisterna gemensamma temat utanförskap visar studien att utanförskapet hos Ken Ring är relaterat till en känsla av maktlöshet. Denna kompenserar Ken genom att konstruera maskulina diskurser med ett överdrivet anspråk på det som den europeiska kulturen förknippar med maskulinitet och genus. Detta kan kontrasteras mot Håkan Hellström som i sitt utanförskap konstruerar maskulina diskurser där ?omanlighet? och ett kärleks- och sexualitetsbegrepp där ?jaget? blir könsmässigt tvetydligt, står i fokus.