The overall purpose of the essay is to analyse what Dietrich Bonhoeffer meant by Religionless Christianity. For this I have chosen to use the substantial idea analysis.I first came across the concept of freedom of religion to Christianity and Religionless Christians, in the book Dietrich Bonhoeffer: Tankar om en 1900-talsmartyr by Martin Lind in which he discusses what Bonhoeffer might discuss with Religionless Christians. This book is therefore the origin of the selection of literature I have chosen to use in the essay. Bonhoeffer writes several letters from prison about the movement he sees towards a new phase in human history, in which man can no longer be religious. However, Bonhoeffer uses the word religion in such a way that its content cannot be clearly determined.

The purpose of this study is to investigate how homosexuality and homosexual adoptions are manifested in children's comic "Bamse" and study the result in the light of a brief background about the western society and gay history. The study has a historical gender perspective and focus homosexuality primarily in modern times. Drawing on critical theory and semiotic analysis, the study shows how ideas and ideology surrounding same-sex relations and parenting are negotiated in the ?Bamse? comic. 2010 was the year when the Bamse cartoon took a step into the gender debate and introduced two gay rabbits who adopted an infant.The study shows that despite the obvious intent to anchor homosexuality as normal and integrated in the society there are hidden ideologies that reveals homosexuality as abnormal and excluded.

In this study I try to answer the question what to consider when teaching about identity andreligious identity in Religious Studies at Upper Secondary Schools in Sweden. This inquiry isbased on the fact that the latest Program manuals for upper secondary school, GY11, instructsthe teachers to talk about identity and religion, while in the Curriculum for upper secondaryscool, Lpf 94, as well as the latest curriculum, SKOLFS 2011, the idea of identity seemslinked with ethnicity.With this in mind I want to clarify what might be meant with the concept of identity. Byreferring to several different identity theories I propose to illustrate the complexity of theconcept. I study gender, queer and postcolonial theory as well as different aspects of classstructure and commodification of identity, all through the perspective of intersectionality.Intersectionality is not a theory as such but a method of studying various perspectives of anissue. It is an analytical praxis of using several angles of investigation and explanationtogether, all phrased with the background of the question of power.

Denna uppsats undersöker hur idén om det ideala parförhållandet och de genusnormer som detta ideal skapar, uttrycks på en svensk nätdejtingsida. Materialet utgörs av fyrtio presentationer författade av tjugo kvinnor respektive män som skapat en profil på dejtingsajten match.com, och som alla identifierar sig som heterosexuella. Diskussionen baserar sig både på vilka ramar själva sajten sätter för vad som är möjligt att söka och vilka normer personerna själva ger uttryck för och förhåller sig till i sina presentationer. Uppsatsen tar sin utgångspunkt i queer och diskursteori.I uppsatsen argumenteras det för att både nätdejting som fenomen och det som framkommer ur människors individuella presentationer, visar att människor vill innanför den heteronormativa ramen och att detta till stor del beror på att det bara är där som man enligt den hegemoniska berättelsen kan finna äkta tillfredsställelse i livet. Men för att komma innanför denna norm, måste man inta vissa subjektspositioner och anta vissa implicita regler/traditioner/värden i en välutformad mall för hur ens liv ska formeras.

An issue of central interest today is the aspiration for wholeness, on the one hand referring to the concept of ?healing? (swed: helande), on the other hand to being ?whole? (swed: hel); body, mind, soul, spirit and relations. The need and desire to offer a more holistic experience is becoming prominent also within the Swedish Church. This paper addressed some events within the Swedish Church that cater to experiences of wholeness, with the aim of exploring how this is done in practise and how it?s rooted in Christian thought.

The aim of this study has been to analyze how society is constructed in the workbook Möte med människor från andra kulturer, a popular material within the ?cultural competency? industry. The analysis has largely been carried out from the perspective of a pedagogy against oppression as it has been outlined by Kevin Kumashiro. I have found that the material combines discursive movements, which in complex and hybrid ways deconstruct, decenter, recenter and reproduce stereotypes and norms, through its normative language and pedagogy. A language constructing culture as cleanly demarcated, static and homogenous.

AbstractMedia presents hate crimes and nationalism as phenomenon that has increased both internationally and nationally in recent years. Further media largely pair these phenomenon together. The groups mostly exposed to hate and nationalism are people of different ethnic origin and LGBTQ (lesbian, gay, bi, trans and queer) people. In Sweden's general election in 2010 a RHP-party, Sweden Democrats, made it in to Parliament. The purpose of this study was to examine how hate crimes and nationalism, in the form of the Sweden Democrats, has increased in Sweden and if there was any link between them.

In this study I try to answer the question what to consider when teaching about identity andreligious identity in Religious Studies at Upper Secondary Schools in Sweden. This inquiry isbased on the fact that the latest Program manuals for upper secondary school, GY11, instructsthe teachers to talk about identity and religion, while in the Curriculum for upper secondaryscool, Lpf 94, as well as the latest curriculum, SKOLFS 2011, the idea of identity seemslinked with ethnicity.With this in mind I want to clarify what might be meant with the concept of identity. Byreferring to several different identity theories I propose to illustrate the complexity of theconcept. I study gender, queer and postcolonial theory as well as different aspects of classstructure and commodification of identity, all through the perspective of intersectionality.Intersectionality is not a theory as such but a method of studying various perspectives of anissue. It is an analytical praxis of using several angles of investigation and explanationtogether, all phrased with the background of the question of power.

När Darwin lade fram sin teori 1859 mötte den mycket motstånd. Han hade vänt upp och ned på den tidigare uppfattningen om att människan hade skapats, liksom hela universum. Det naturliga urvalet, som var den främsta förklaringen till människans och djurens ursprung, försökte bortförklaras. På samma sätt har Darwinanhängare förkastat tanken om att Gud skulle ha skapat allt. Det naturliga urvalet lämnar helt enkelt ingen plats åt en skapande kraft ? den behövs inte eftersom naturen klarar det själv om den bara får några försök på sig och tillräckligt lång tid.Finns det då någon möjlighet för dessa två att samexistera? I detta arbete har de båda jämförts och olika forskares resultat har tagits i beaktande för att slutligen komma fram till ett svar.

Studiens övergripande syfte är att göra en kvalitativ studie om hur transpersoners livsvillkor påverkas av deras könsidentitet, könsuttryck samt heteronormen. Ytterligare ett syfte var att undersöka hur transpersoner upplever att de blivit bemötta när de passerat som kvinnor och/eller uttryckt en kvinnlig könsidentitet jämfört med när de passerat som män och/eller uttryckt en manlig könsidentitet. Data samlades in genom kvalitativa intervjuer med fem självidentifierade transpersoner, varav tre identifierade sig som MtF (Male to female), en som FtM (Female to male) och en som intergender eller genderqueer. Deltagarna rekryterades med hjälp av Internet samt med hjälp av personliga kontakter. Med utgångspunkt i socialkonstruktivistiska teorier som queerteori har en tematisk analys av insamlad data genomförts, av vilken det framgått att transpersoners livsvillkor i stor utsträckning påverkas av heteronormen samt att de blivit bemötta på mycket olika sätt beroende på om de passerat som män eller kvinnor.

The object of this essay is the Swedish author Agnes von Krusenstjerna's novels Ninas dagbok (The diary of Nina) and Helenas första kärlek (Helena's first love) as well as the cycle novel Fröknarna von Pahlen (The misses von Pahlen). The purpose is to explore her use of the discourse of girls' fiction, which I analyse by the depiciton of women's sexual awakening, and her depiction of sadomasochism. The theories of Elaine Showalter, Jacques Derrida, Michel Foucault and Judith Butler are used.Women's sexual awakening is depicted similarly in the novels but more explicitly in Fröknarna von Pahlen. In Ninas dagbok and Helenas första kärlek there is an eroticization of dominance and submission, which is not explicitly sadomasochistic. In Fröknarna von Pahlen, sadomasochism is explicitly described as a "perverted" sexuality and reveals the inequality in the violent sexuality, which is described as "normal".

The main discussion in this essay concern what the Emerging Church is, its sociological and theological context, their main critique of modernism and the consequences in theology and praxis. EC is not a new church but wants to be a new way of being church. In England much of the discussion concerning EC has found a context within the report Mission-Shaped Church (MSC). EC differs from Emergent Village which is a continuing discussion from a postmodern philosophical view.EC is born in an evangelical context with the tensions in the postmodern context, the liminal situation with among other items the disussion about a liquid culture and liquid church. Other backgroundfactors are the ChurchGrowth-movement, Willow Creek and the Gospel and Our Culture.EC critisizes its evangelical background and moves the center from justification to incarnation, from propostionalism, individualism, mission and activism to a theology of incarnational community life.Four different proponents are considered; Brian Mclaren, Dan Kimball, Karen Ward and Ben Edson.

Studies of the information needs of library patrons are necessary in order for the library to serve the community. Alas, studies of non-heterosexual persons are rare in the field of Library and Information Science in Sweden. This study aims at examining the information situation of women in same-sexed parenthood by means of analysing their situation as norm-breaking. The study is done through examining the specific information needs of this group, how they seek and receive information, what barriers they encounter and what function the library has in this information situation. A queer theoretical approach to heteronormativity in combination with McKenzie?s two-dimensional model of information seeking is used to perform a qualitative analysis of the material.

Sweden?s most trusted news distributor, Sveriges Radio (Swedish Public Service radio broadcaster), has high ambitions with the journalism it broadcasts ? especially when it comes to gender equality and diversity. This thesis examines how gender is constructed in Dagens Eko (Today?s Echo) to find if and how power structures are expressed language-wise. Queer theory is used to look at how gender is constructed and how one can look at, and question, gender and gender hierarchies.

Denna uppsats undersöker vilka litterära gotiska motiv och begrepp som rockbandet The Cure använder sig av i sin visuella estetik, närmare bestämt i tre av deras musikvideor: "Charlotte Sometimes (1981), "The Lovecats" (1983) och "Lullaby" (1989). Analysen och undersökningen utgår från teorier kring semiotisk bildanalys samt ett intermedialt perspektiv där det tidigare skrivna ordet transformeras till visuella bilder. Andra teoretiska inriktningar som används i denna text är bland annat genusteorier kring receptionen av bilder samt ett psykoanalytiskt perspektiv där främst det undermedvetnas funktion inom den litterära texten granskas. Undersökningen kring och om gotiken utgår ifrån Mattias Fyhr definition av den litterära gotikens kännetecken. Undersökningen visar att The Cure använder sig av typiska gotiska motiv och könsstereotyper i sin visuella estetik men anpassar samt omvandlar gotikens uttryckssätt till att fungera i en postmodern kontext.