The aim of this essay is to investigate the attitudes towards religion and religious people held by a group of Swedish high school students. The main questions are; what causes these attitudes andhow do they shape the students? encounter with religion and religious people and in what way could religious education help the students problematize these attitudes?The method used is a quantitative method using a questionnaire, with a Likert scale, posing different questions about religion as such, world religion and religious people. The theoretical basis, in order to discuss the result of the questionnaire, is a gender theory and the theory of social psychology.The result of the study confirms earlier studies of youths both in Sweden and Western Europe. The result shows that there is a certain degree of negative attitudes towards religion, most of all againstIslam.

Private religion is a faith that isn?t practiced in an organised religious community. Many people do not want to accept a religious concept that is already defined. To choose a conception of faith based upon personal preferences fits some modern man better. The purpose of this thesis is to examine if it?s possible to create a personal religion and how such a process looks.

The purpose of this paper is to examine if there are any differences or similarities when it comes to teaching religion in a multicultural school versus teaching religion in a homogeneous school in Sweden. How do teachers describe religious education in schools and how do they justify their teaching strategies? What similarities or differences are there between teachers' approaches when teaching religion in homogeneous versus multicultural schools?The study is based on qualitative interviews which includes a total of four schools; two homogeneous and two multicultural. These schools have been selected with the help of the Migration Board's annual report from 2014 as well as from my own personal knowledge. One religious teacher from each of the schools was interviewed.The conclusion, among others, is that ethnic Swedish pupils do not have the same understanding of religion as students of different ethnicity.

Syftet med detta arbete är att se hur det multikulturella samhället speglas i de läromedel som används på skolorna idag. Undersökningen tittar på vilka individer som väljs ut som representanter för en hel religion och tar avstamp i ett genus och etnicitetsperspektiv. Läromedlen är alla utgivna under Lpo 94. Resultaten har kommit fram via en innehållsanalytisk och komparativ studie där individerna i läromedlen undersökts; saker som kön, etnicitet och innehåll i utsagorna har lyfts fram. De har därutöver komparerats mot varandra för att ge ett övergripande resultat och sammanställning.

The aim of this Master?s thesis is to examine how the literature criticism are in the Swedish media in the reception of the novel Mosquitoes and tigers from 2007 written by the Swedish author Maja Lundgren. A second aim is to examine how master suppression techniques have been used by the literature critics in the newspaper debate. This qualitative study is based upon a total of 52 articles and reviews from five big Swedish newspapers. The theoretical approach, literature criticism, mainly originates from the Swedish professor in Literature Science Tomas Forser and the literature scholar Gunnar Hansson.

En betydelsefull period i många tonåringars liv är gymnasietiden. Avgångsbetygen i gymnasiet spelar en viktig roll för framtida möjligheter att välja yrke eller komma in på universitet eller högskola. Kontexten kan vara avgörande för hur självbilden utvecklas. Syftet med studien var att se om det fanns en skillnad mellan pojkar och flickor i den sena adolescensen angående self-esteem, self-efficacy och sensitivity to criticism. Speciellt intressant var att se eventuella samband mellan dessa psykologiska fenomen och betygen i engelska, matematik och idrott/hälsa samt programvalet.

The essay has its beginning in the source material that deal with ancient Norse religion before the people in the Nordic countries became Christian. The fact that there are no contemporary written or authentic sources available that can tell us something about the Norse religion during the Viking age is problematic. Archeological source materials is available, but tend to talk more about power relationships and social status than the old Norse religion and the way people practiced their faith. Medieval Christian writers are a source of knowledge of the Norse religion; however, they can only highlight the Norse religion from a Christian point of view and ways of evaluating the pagan faith, making them less reliable.The written sources of this paper are based on the written by two medieval Christian writers, Saxo Grammaticus and Snorri Sturluson. These sources are among the first to treat the Norse religion process after the introduction of Christianity in Scandinavia.

Denna studie är genomförd i Argentina, ?fotbollens land?. Den handlar om en grupp människor som möts en till två gånger per år i vad man kallar Maradonakyrkan för att helga Diego Armando Maradona. Studien genomfördes i form av fältstudier på plats i Argentina med metoder som intervjuer och deltagande observationer. Maradonakyrkan är ett så pass nytt fenomen att inga akademiska texter funnits att tillgå.

En betydelsefull period i många tonåringars liv är gymnasietiden. Avgångsbetygen i gymnasiet spelar en viktig roll för framtida möjligheter att välja yrke eller komma in på universitet eller högskola. Kontexten kan vara avgörande för hur självbilden utvecklas. Syftet med studien var att se om det fanns en skillnad mellan pojkar och flickor i den sena adolescensen angående self-esteem, self-efficacy och sensitivity to criticism. Speciellt intressant var att se eventuella samband mellan dessa psykologiska fenomen och betygen i engelska, matematik och idrott/hälsa samt programvalet.

There have been various results in research focused on why people are attracted to religion and religious movements. This is also the case with the reasons why people are attracted to far?right nationalist movements. The focus of this thesis is to analyze British National Party?s political documents after nationalistic quasi-religious elements.If nationalism was to be seen as a form of religion or as a substitute for religion the result could be a better understanding of why people are attracted to nationalist movements in general, and also to far-right movements.

In the 1940s, 50s and 60s the two youth movements of the beats and the hippies emerged in the United States. Disagreeing with the progressive positivism of the previous generations these youths were part of a counter culture that adhered to an ideal of living in the present.Alan Wilson Watts (1915?1973), most known for his popularization of eastern philosophy and religion in general and Zen-Buddhism in particular, became one of the most influential and well-read advocates of the new movements. Drawing upon eastern philosophy and religion as well as modern psychology, Watts challenged the western world view by rejecting the dualism of self and environment, arguing that man is one with God and nature and claiming that nothing exists but the present experience here and now.Based on Watts? view of man and reality, and in the context of the emerging youth movements, this study examines Watts? criticism of western culture and society as well as his view on happiness and the possibility of a better life for the individual living in the west.The study shows that, according to Watts, the root of the problem facing western society lies in man?s incapability of distinguishing concept from reality, preferring abstract ideas and symbols to the experience present in everyday life.

This study's main aim is to contribute with an insight regarding how employees of the Swedish International Development Cooperation Agency (Sida) experience religion as a component of development work in religious contexts. The study focuses on whether or not religion is given enough space within Sida's development work and if the policies of Sida are enough to cover the needs in religious contexts. To answer these questions we have interviewed six employees of Sida which holds experiences of development work in religious contexts. The results show a lack of knowledge and encouragement of these questions within Sida and that the interviewees experience religion as a complex concept. The study also shows that the interviewees find policies, methods and tools within Sida as inadequate to cover the needs of religion in development work.

In a Swedish classroom today there will be students with different ethnicities, world views and religious beliefs.  The students will be taught religion through a non-denominational education, where as a teacher you are meant to be objective, open-minded and fair in the representation of different traditions. This representation is colored by the outsider-perspective and the students then learn about religion from a party which is not involved in the religion being taught. This essay discusses how to balance the outsider-perspective in religious education in the Swedish school with insider-voices. More specific, the use of Muslim websites when teaching about Islam.The material this essay studies are three Muslim websites: al-islam.se, islaminfo.se and islamguiden.se. In order to make a didactic analysis of the websites, they are compared to a standard Swedish textbook.

This essay examines the role religion plays in kindergarten. Today, the Swedish kindergarten provides child care for a secular and multicultural society where religion is considered a private matter that should not influence government nor the policy documents of kindergarten and elementary school. According to a study by Jenny Berglund, there is a so-called Protestant bias present in the Swedish elementary school. Protestant bias is shaped by a ?marinade? of liberal Protestant Christianity and has an indirect influence on how other religions are described, how religion is defined and how concepts such as religion, tradition or culture are viwed.The study was also based on Ninian Smart?s dimensions of religion, whichcorrelates to Berglund?s theory on Protestant bias.

Titeln på detta arbete är uppfångat från en lärobok i ämnet religion, Religion för grundskolan senare del, PULS skriven av Lennart Göth och Katarina Lycken. Titeln avslöjar till stor del problematiken om vad vi har för avsikt att diskutera och undersöka i denna uppsats. Vår ansats är att se hur ämnet religion skildras i religionsläroböcker på högstadiet. För att få svar på frågan kommer vi använda oss ett flertal underfrågor, bland annat så vill vi veta om religionerna likställda i den svenska skollitteraturen och om olika religioner ges lika utrymme..