AbstractThis thesis discusses and analyses a 19th century female author's vanishing from history. The study investigates social relationships as figured and described in the epistolary form, based on letters between the author herself and different members of her family. It also tries to identify the author's position and situation in her time and society according to important themes and motifs in her novels. The main purpose is not to reconstruct history, but rather to show the many complex histories that can also be described, apart from the simplified and generalized one. The aim of this study is to, from a post-structuralist perspective, analyze the position of author Marianne Lundegård-Hagberg, and her role as a performative, discursive person that history forgot..

Kvinnor som leder khutbahUppsatsen bygger på tre primära frågor varav den ena är vad Koranen säger om kvinnans ställning inom islam, den andra vad som krävs av en kvinna för att leda bön och den tredje om det skiljer sig att vara kvinna i en västerländsk kontext från att vara kvinna i en muslimsk kontext för att kunna erhålla rollen som böneledare. De kvinnliga muslimska feministerna, som redovisas i uppsatsen, är västerländska konvertiter med en hög akademisk västerländsk utbildning inom islam. De muslimska indonesiska feministerna har även de inhemsk akademisk utbildning. Uppfattningen från dessa kvinnor är att västerländsk feminism är ett fenomen som ställer sig mot män och där den pekar ut män som roten till att alla kvinnor lider. Västerländsk feminism sägs vara ett verktyg från väst för att förinta islam.

The aim of this study has been to reach a deeper understanding of how refugee adolescences experience their ethnic identity, particular ethnic consciousness in terms of integration, assimilation and segregation. Further my intention has been to investigate if the adolescences experienced changes in their ethnic identity.   In order to investigate these questions a qualitative method consisting of four interviews were conducted. The study included two young men at the age of 18, and two young women at the age of 17 and 18. Three of the interviewed persons can be defined as refugees, but not the fourth adolescence.

Syftet med studien är att undersöka hur feminister uppfattar, förhåller sig till och hanterar den mediala bilden av feminister. Detta är relevant för att lyckas bryta de normer som uppstått kring feminister och även för att se hur man själv som feminist arbetar för att nå detta mål. Att undersöka detta leder till att den vetenskapliga forskningen kring den makt medierna har att påverka stora fenomen i samhället utvecklas, men det ger även förståelse hur detta uppfattas och hanteras av de som befinner sig inom ramen av vad fenomenet behandlar. Frågeställningen är: hur uppfattar, förhåller sig till och hanterar feminister den mediala bilden av feminister?Metod och material:  Denna studie har tillämpat kvalitativa intervjuer, i form av en fokusgrupp och två individuella intervjuer, för att kunna besvara forskningsfrågan.Huvudresultat : Feminister uppfattar en negativ bild av feminism i media.

Sweden has an active and growing culture of feminist comic book artists that use comedy as a mean of disseminating political ideas and critic. In this essay I do a reparative reading of Sara Granér?s comic book All I Want for Christmas is planekonomi in order to find out if it advocates alternative orders and/or ways of expression. By exploring what the comic book does to me as a reader and how, using the term ?skev? ? a hybrid of queer that examines normativity not strictly tied to sexuality ? and gulesque theory ? a mix of feminism, cuteness, the grotesque and riot grrrl ?, I show that the comic book, through the use of comedy, works as a trojan My Little Pony, reclaiming the girly franchise, while challenging several so-called dichotomies, such as: femininity/masculinity; youth/adult; high art/kitsch.

The aim of this paper is in part to distinguish the ideas raised in the Swedish political debate on the new discrimination law in relation to protection of groups. Is protection by law against discrimination needed for the individual or the group? If it is needed for members of groups, are these groups viewed on as static or variable. Are there any conflicts present between group interests? We link these ideas to three different theoretical perspectives: multiculturalism, feminism and intersectionality and further examine the differences and contradictions between the perspectives represented by members of parliament.

The mental constructions of other places are based on impressions from everything that surrounds us in our everyday life, e.g. pictures, videos, texts and narratives. The tourism industry is especially influential when it comes to creating the image of before ?unknown places?. Furthermore, it has a tendency to embellish and idealize people and places located in what is commonly known as the Third World.

The purpose of this essay is to study how feminists portray themselves and their opinions about gender issues and other political matters in popular feminist blogs. The blogs that are studied are Lady Dahmer, Fanny Åström, Hanapee and Genusfolket. The overall essay questions are: How does the feminist bloggers present themselves? Which subjects are discussed in the feminist blogs? Which rhetorical devices does the feminist bloggers use? The theories that are used to answer the essay questions are the four spheres where there are inequality between the sexes, theories about third wave feminism, the rhetorical concepts ethos, logos and pathos and the SPADER-model for writing good argumentation. A descriptive method is used to study how the bloggers present themselves, a quantitative content analysis is used to count which subjects the bloggers write about and a qualitative rhetorical text analysis is used to study the rhetorical devices the bloggers use.The result shows that the two bloggers Lady Dahmer and Fanny Åström describe themselves with provocative words while the other blogs have more neutral descriptions.

The purpose of this essay is to examine how theory and practice intertwines through theactivism of the feminist punk performance collective Pussy Riot. I have also focussed on the political tools with which the activism is performed. Within the academic context of gender studies, I believe there is a need for research that aims to reduce the gap between scholarly and activist feminism. The theoretical framework for the analysis in this essay consists of material feminist theory and postmodern theory. The empirical material is a diversified assemblage of images, court excerpts, newspaper columns, interviews, lyrics and videos.

The aim of this Master?s thesis is to investigate if the reading habits of teacher students are influenced by merit and descent. The empiric material consists of six questionnaires answered by students at the teacher training with Swedish at the upper secondary school as their first topic. The questionnaire comprised questions about reading habits in the childhood and today and information concerning merits and descent.Pierre Bourdieu?s sociological ideas about cultural capital transmitted from parent to child and the concept of habitus are used as a theoretical framework regarding descent.

With varied electoral success for anti-immigration parties across Western Europe, Sweden is often held as an example where anti-immigration parties have been less successful. This have caught the interest of many scientists around the world and have recently developed theories on a subnational level when testing Sweden?s municipalities, on why they have failed here but not in other countries. But in the election to 2010, Sweden now joins the rest of the Western-European countries in having an anti-immigrations party in the parliament.This paper has tested three theories on a Municipality that has shown evident support for the Sweden democrats, both in the local and the national election. This is done with a qualitative approach, made up from interviews with the local established parties.

I oktober år 2000 antog FN:s säkerhetsråd resolution 1325 (UNSCR 1325) som behandlar kvinnor, fred och säkerhet. Detta var första gången kvinnors status i säkerhetspolitik behandlades på högsta internationella nivå, och resolutionen är delvis en produkt av lobbyarbete gjort av kvinnors NGO:s. Denna studie ämnar undersöka vilka potential UNSCR 1325 har för uppluckrandet av ojämlika mönster i könspositioner som finns inom fältet för fred och säkerhet. Studien består av en idéanalys och en praktisk analys som görs utifrån tre dimensioner ur feministisk teori. Analysen visar att de idéer resolutionen vilar på inte utmanar de rådande snäva mönster i könspositioner som finns i dagens säkerhetspolitik och har därför heller inte potential att göra det praktiskt.

The main aim of this study is to examine the development policies of Sweden and the European Union from a postcolonial perspective. Sweden and the European Union are increasingly coming to be viewed as normative powers rather than military powers. So how does the colonial past of the western societies affect the policies of today? Are there any signs of the power structures of the past, and if so, how are these power structures manifested in the development policies of today? Since both Sweden and the European Union have come to be viewed as normative powers they are compared with each other to highlight their similarities and differences. The results of the study shows that both Sweden and the European Union can be seen as carriers of western values and interests.

1976 till 1983 var en tid av politisk terror i Argentina. Det sägs att över 30 000 människor försvann genom militärjuntans övergrepp. Las Madres de Plaza de Mayo var en kvinnorörelse som bestod av mödrar till försvunna och som arbetade för mänskliga rättigheter. De tog sig in i den offentliga sfären med hjälp av sitt moderskap och trotsade därmed även distinktionen mellan det privata och det offentliga. Olika feministiska teorier behandlar detta ämne.

På kort tid har Colombia gått från ett totalförbud mot abort till en oväntad legalisering, en kontroversiell lagändring vilken är ett resultat av inhemska och internationella organisationers arbete i kombination med det globala civilsamhället. Denna utveckling visar en oväntad källa till makt som blir intressant att fördjupa sig i då det är ett aktuellt fenomen, och en kritisk fråga som kom ett genomföra en radikal förändring i ett konservativt klimat. Vi studerar hur olika rådande teorier om det globala civilsamhällets påverkan på politiken kan ge en ökad förståelse för detta exempel, genom att titta närmare på begrepp som makt, globalisering, mänskliga rättigheter samt relation mellan stat och samhälle. Detta material baseras på rådande och aktuell litteratur i form av böcker och artiklar, samt två intervjuer med sakkunniga personer.Nyckelbegrepp i denna studie är makt, det globala civilsamhället, påverkan, feminism samt abortfrågan..