Carl Gustav von Brinkman was born in Nacka, Sweden 1764 but in his eleventh year he was sent away by his father to the Herrnhuter school in Niesky to become a missionary. Brinkman developed other plans. The experience of the school as a place that censured his thoughts and hindered his development, took an early start and grew stronger. He tried to convince his teachers in the congregation that they should allow him to attend the university in Halle, but they wanted his father to decide. His father then threatened to exclude him from the family if he went to Halle.

ABSTRACTInternet use in Sweden is among the highest in Europe. The increased availability and use of the Internet has changed people's behavior patterns. This, in turn, has made many companies choose to offer their products and services online. This means that there is less personal contact and that customer relations can be described as having gone from face-to-face to face-to-screen. Swedish banks have come a long way in terms of adapting its operations to customers? demand in a global environment that is digitizing at a rapid pace.

Frågan om selektionsenheter handlar om vilka entiteter, gener, individer eller grupper, som det naturliga urvalet verkar på. Vilka av dessa uppfyller det naturliga urvalets krav på variation, ärftlighet och skillnader i konkurrensförmåga? Den klassiska synen är att urvalet verkar på individer. Individer som är altruistiska, i betydelsen att degynnar andra individers överlevnad och reproduktion på bekostnad av sig själva, har beteenden som är osannolika att uppkomma om individer fungerar som selektionsenheter. Om grupper kan fungera som selektionsenheter kan altruistiska beteenden utvecklas, eftersom grupper med större andel altruister får konkurrensfördelar gentemot andra grupper.Argument för gener som selektionsenheter är bland annat att de utgör den kausala grunden till allaanpassningar och är de enda strukturer som bevaras över evolutionär tid.

This paper is a critique of an article in the Swedish magazine Filosofisk Tidskrift (Philosophical Magazine), in which professor Per Bauhn maintains that there is something wrong with having a group perspective in moral and political matters. In this article Bauhn makes three conclusions. The first one is that you violate Hume's law if you draw the conclusion that something is an oppression only from descriptive premises, which for example communitarians does according to Bauhn. He argues that ?oppression? is a normative term, and therefore it requires at least one normative premise.