Over 40 miljon people in the world suffer from hiv/aids today. Africa is the continent that is worst affected by hiv/aids but how is the situation in Sweden? Why is it so quiet concerning hiv/aids in Sweden? Our aim with this work was to find out about the hiv/aids situation in Sweden and particulary in Malmö. The result of our research was that hiv/aids have increased since the year 2000 and most of the people had caught the infection in other countries than Sweden. This raised our curiosity concerning how immigrants/refugees are being treated when they arrive in Malmö and what are being done to stop hiv/aids from spreading further.We became very disappointed when we realised how little that is actually being done and how poorly the collaboration between the institutions are working.

In the context of world globalization, Sweden has today become a multicultural society, where many different cultures, religions, values and approaches are trying to co-exist. When the Swedish government's integration policy was put into effect, one sought to open the way for a more peaceful coexistence between majority and minority people. The intention was that everyone, through mutual interaction, would learn to come together and learn to respect each other's differences. It was suggested that an intercultural approach should permeate all education, including preschool activity. There are particular guidelines for a culture and tradition promotion work within the preschool in the new revised curriculum (Lpfö 98, rev.

With the collapse of the Soviet Union and the 9/11 attacks, the landscape of the freedom of religion has changed. The issues now facing freedom of religion varies greatly from the issues that the drafters of the universal declaration of human rights faced after World War II.In the light of the new issues that States face in the intersection of religion and societal interest, scholars have criticized the European Court of Human Rights to give too much leeway to the States in determining how the human rights should be implemented, by using the doctrine of margin of appreciation. Critics of the margin of appreciation claim that it is based on culture relativism and that the doctrine undermines the universality of the human rights. In order to decide if the margin of appreciation has indeed led to a relativization of the human rights I compared it to the jurisprudence of the UN Human Rights Committee and its use of the Syracusa principles. My conclusion is that the jurisprudence of the European Court of Human Rights cannot be considered to be based on culture relativism.

Enkäter användes för att undersöka studenters och yrkesverksammas (inom yrkesinriktningarna PA, lärare och sjuksköterska) upplevelser av stressorer och val av copingstrategier. Totalt deltog 193 respondenter i studien. I resultatet framkom att stressorn ekonomi rapporterades av studenter men inte av yrkesverksamma. Yrkesinriktningarna skilde sig åt i valet av copingstrategierna; aktiv coping, positiv omtolkning och planering. Studenter och yrkesverksamma skiljde sig från varandra i copingstrategierna; aktiv coping, planering, självanklagelse, missbruk och det fanns tendenser till skillnader i religion.

With the collapse of the Soviet Union and the 9/11 attacks, the landscape of the freedom of religion has changed. The issues now facing freedom of religion varies greatly from the issues that the drafters of the universal declaration of human rights faced after World War II.In the light of the new issues that States face in the intersection of religion and societal interest, scholars have criticized the European Court of Human Rights to give too much leeway to the States in determining how the human rights should be implemented, by using the doctrine of margin of appreciation. Critics of the margin of appreciation claim that it is based on culture relativism and that the doctrine undermines the universality of the human rights. In order to decide if the margin of appreciation has indeed led to a relativization of the human rights I compared it to the jurisprudence of the UN Human Rights Committee and its use of the Syracusa principles. My conclusion is that the jurisprudence of the European Court of Human Rights cannot be considered to be based on culture relativism.

BakgrundMänniskors trosföreställningar, religiositet och andlighet kan ha stor betydelse för deras önskningar om bemötande och behandling i en vårdsituation. Det finns omvårdnadsteoretiker som anser att det också ingår i sjuksköterskans uppgift att hjälpa patienten att leva i enlighet med sina trosuppfattningar. Möjligheten att fritt få utöva religion kan ses som en mänsklig rättighet men finns det ytterligare anledningar till att vi bör beakta religiositet och andlighet inom vården? Kan det vara så att religiöst engagemang kan vara bra för hälsan?SyfteSyftet var att beskriva hur religiösa och andliga trosföreställningar kan påverka människors hälsotillstånd samt beskriva vad detta kan innebära för människor som drabbats av sjukdom.MetodMetoden som användes var en systematisk litteraturstudie av kvantitativa engelskspråkiga vetenskapliga studier som var publicerade inom de tio senaste åren.ResultatArtiklarna berörde religion och/eller andlighet samt dessa variablers samband med olika hälsoaspekter och olika sjukdomstillstånd. I de nitton artiklarna gick det att utläsa trettiotvå olika resultat, då andlighet och religiositet ofta undersöktes separat fick många studier fler än ett resultat.

The aim of the study is to examine how religion legitimates outrages and it what ways we can regard religion as politics. The study uses the theory that Eickelman and Piscatori present in their book Muslim politics. They use the term ?Muslim politics? to describe the relation between Islam and politics. Eickelman and Piscatori divide Muslim politics in five elements that the essay uses to structure the analysis.

?Life on a delicate thread?Baptism and godparenting in Bottnaryd and Ulricehamn 1781-1783The aim of this study is to discover if there were differences between the baptism traditions maintained in a typical rural parish and in an urban town parish in the period 1781-1783 and to suggest possible reasons for any differences found. Baptism records from rural Bottnaryd parish and the town of Ulricehamn were studied and compared. In both communities, parents were anxious to have their child christened on the day of birth or the day after. They did not want to wait until the following Sunday, as church law prescribed. Infant mortality was high and if the child died before it was christened, it would not go to heaven.

Syfte: Mitt syfte med min c-uppsats är att belysa utvalda kvinnors situation inom hederskulturen samt undersöka religionens inverkan på hederskulturen.Metod: Litteraturstudier.Frågeställningar: Vad har kvinnorna gemensamt i sina berättelser om sina liv?  Och som påverkat deras livssituation? Vad för skuld/orsak har religion för livssituationen som kvinnorna har levt?Huvudresultat: Min litteraturstudie handlar om fyra kvinnor som lever eller har levt i hederskulturen. Studien bearbetare frågeställningarna som handlar om vad kvinnorna har gemensamt med varandra, varför de har valt att motarbeta hederskulturen samt relationerna till religion. Syftet med studien är att få en inblick hur det är att växa upp som ung kvinna inom hederskulturen. Studien handlar om kampen hos kvinnorna, att få rättvisa och rätt om sin egen frihet.

Uppsatsen ?Jude eller same, i religionsundervisningen, då får ni inte vara med?!? utgår från de nationella minoriteterna i Sverige och hur de framställs i läroböckerna för eleverna som läser religionskunskap A på gymnasiet. Uppsatsen är gjord med en jämförande litteraturstudie bland fem religionskunskapsböcker för gymnasiet. Med Anthony Giddens teori om minoriteter och etniciteter kommer att tolka hur läroböckerna framställer minoritetsreligionerna. Problemformuleringen grundar sig i hur läroböckerna framställer Sveriges minoriteters religioner med inriktning på samernas religion och judendomen.

Under 1500 och 1600-talen upplevde det nuvarande Peru en period av förändringar i alla avseenden, inte minst i religiösa. Inkariket som var en teokratisk stat, blev erövrat av spanjorerna som hade kommit till den nya världen med en ?ny? tro, katolicismen. En tro som påtvingades urinvånarna utan minsta hänsyn till deras religioner som betraktades som avgudadyrkan.Genom min studie där jag gjort en analytisk tolkning av indianernas historia, deras religiösa liv och dess utveckling, har jag kommit fram att spanjorernas olika metoder mot avgudadyrkan, gav upphov till en ny religion. En quechua katolicism som kom ur och anpassades till den indianska verkligheten.

ABSTRACT Within migration and globalization the concept of ethnic identity, religious identity and belonging have come to play a significant role in both immigrants? lives and as well in social context. Sweden, as a multicultural society has been dealing with different ethnic groups of immigrants and the way these minority groups perceive themselves to be and how they are perceived by others in the society has also come to be of high importance. By migrating people also change their position. They often occupy inferior positions in the society when they settle down in the new country.

 The food-safety legislation in Sweden were changed and updated in 1996, much because of demands from the European Union for a common legislation regarding the food-safety issues in the EU. This report discusses how the Swedish authorities are dealing with the new legislation in Sweden. Further on the report presents how the food safety officers in the municipalities in Sweden are implementing this new legislation in their daily work, especially the requirements regarding the HACCP, Hazard Analysis Control and Checkpoints. The report shows that the implementation is quite slow and that many foodsafety-officers don?t implement the legislation in the same way all over the country.

Landscape architect is a profession that withholds varying tasks inside countries and between countries. In many countries the landscape architect profession does not exist. Spain is a country where the landscape architect profession is not recognized, and the professions that work with landscape architecture are architects, engineers, biologists and agronomists. "Paisajista", in English "Landscaper," is in Spain a common name for those who design gardens and parks. Sweden is one of the countries with most landscape architects due to its population and the profession is well established.

ICTY bildades efter krigen i Jugoslavien. I uppsatsen beskrivs tribunalens bakgrund organisatoriskt och historiskt. Jag utreder även dels vad som faller under begreppet sexuellt våld enligt olika internationella organisationer som arbetar med internationella konflikter av olika slag, dels hur den jugoslaviska konflikten såg ut och hur sexuellt våld användes som del av krigföringen under konflikten jämfört med hur det har använts i andra fall. Jag beskriver slutligen de domar som ICTY har fällt angående sexuellt våld. Jag försöker således att utreda om ICTY har ökat juridisk rättvisa för kvinnor som har utsatts för sexuellt våld i krig.