Studiens syfte har varit att undersöka hur transsexuella personer passerar som sitt upplevda kön och om det finns några skillnader mellan hur transsexuella män respektive transsexuella kvinnor passerar. Transsexuella personer beskrivs ofta som en utsatt grupp i samhället som ibland råkar ut för negativ uppmärksamhet genom olika typer av stigmatiseringar, till exempel för att de inte följer heteronormen. Därför valde jag stigma och Queer som teoretiska begrepp för att analysera empirin. Materialet varvas även utifrån de centrala teman som vuxit fram genom tio kvalitativa intervjuer i en abduktiv analys. Resultatet ger sedan exempel av hur transsexuella personers vardag kan se ut genom kopplingar med hur väl de passerar som deras upplevda kön.

Uppsats för avläggande av filosofie kandidatexamen iKulturvård, Ledarskap i slöjd och kulturhantverk15 hpInstitutionen för kulturvårdGöteborgs universitet !2014:36.

This study has the purpose to reveal whether gender stereotypes are manifested or challenged in the children comic Bamse - världens starkaste björn based on six different stories widespread over 40 years. The results will be studied in the light of the contemporary gender development in society and emanate from theories about power, discourse, representation, Queer and gender. An eclectic analysis based on semiotics and critical discourse analysis will be the method to reveal the underlying gender perspective in Bamse. The conclusion of the study shows an ambiguous perspective in the comic where both men and women occasionally are represented in a manifested as well as a challenged stereotypical role. In some of the stories the gender is erased and all characters are represented based on their individual attributes instead, meanwhile in some stories men are represented as active heroes while women are portrayed as passive nurturer.

The aim of this essay is to do a Queer reading of the early Swedish pentecostal movement, with a special focus on the women within the movement. The main empirical material is Gustaf Emil Söderholms Den svenska pingstväckelsens historia part I and II, published 1927 and 1928, in addition to this a selection of articles from the Swedish pentecostal magazine Evangelii Härold has been used. The theoretical framework consists of Judith Butler's concepts of heterosexual matrix and performativity, as well as interpellation, and of Adrienne Rich's concept of a lesbian continuum. The analysis shows that the evangelist role, as well as the charismatic practices of the movement, made it possible for women to take the position as leader and teacher of congregations, and thereby take up a male subject position. The role as evangelist also made possible a life outside of the heterosexual norm, within the lesbian continuum..

Bakgrunden till denna studie var att tvåsamhet ses som norm för hur kärleksrelationer ordnas i dagens samhälle. Polyamori innebär att ha eller att kunna ha flera kärleksrelationer samtidigt, och med bakgrund av tvåsamhetsnormen var studiens syfte att explorativt undersöka vad polyamori innebär, hur det kan förstås utifrån tvåsamhetsnormen samt hur det utmanar den. Kvalitativa intervjuer med öppna, berättande frågor genomfördes med två informanter som har ett polyamoröst förhållningssätt till kärleksrelationer. Begreppet Queer och Queerteori användes för att förstå empirin, samt den tidigare forskningen på området. Resultatet av studien visade att polyamori som relationsform innebär reaktioner, oförståelse och begränsningar utifrån sociala, strukturella, moraliska samt maktordnande aspekter.

This essay discusses the students? thoughts about the teacher's response to their gender identity. The students discuss their right to have an intergender identity which means that they don?t identify themselves in the traditional sexes, man and woman, and the gender role each category has. They want to be called with a neutral pronoun and not be seen like boys or girls.

This study investigates how tagging is being used in a new way when members of a Swedish dating site get to tag themselves in an act of self-presentation with the aim of meeting new people. In the study seven members of the dating site Mazily were interviewed about their self-presentation, tagging and identity formation there. The questions concerned how they formed their own tags, but also how they interpret and use other members' tags in their search for a potential partner.I have been using Queer theories for this study, in order to find out what kind of norms and structures that lie behind and affect the members' behaviour on the website. My study finds that the interviewed members to a high degree reflect about both their own and other members tagging and self-presentations. Although they spend quite some time trying to analyse other people on the website they have a great sense of understanding that a person may give two very different impressions on the site and offline.

 Uppsatsen syftar till att undersöka hur avståndstagandet från sexuell praktik ? det vill säga asexualitet ? problematiseras inom vardagliga kanaler, så som inom film och media. I det samtida samhället utgör den heterosexuellt aktiva parrelationen en norm utifrån vilken alla andra intima relationer jämförs, granskas och bedöms. Genom att analysera och dekonstruera denna sexualitetsdiskurs traditionellt tvingande praxis, lägger uppsatsen vidare fokus på att synliggöra den asexuella erfarenheten i relation till nämnd heteronorm. Uppsatsens material utgörs av tre filmer som på sina respektive sätt presenterar, och samtalar kring, sex, sexualitet och sexuell identitet.

Den här studien tar upp jämställdhetsarbete på förskola utifrån en mer Queerteoretiskt ansats, för att synliggöra flera interagerande maktordningar runt kön som exempelvis heteronormativitet.

This study deals with how the Swedish school system handles questions concerning sexuality and normality. It is also an analysis of how the guidance material Någonstans går gränsen from RFSL Stockholm is used and could be used in teaching.The study consists of two parts. The first part is a study of literature that portrays how teaching concerning these issues is performed in schools, what methods that are recommended and what methods are actually used in teaching. The second part consists of interviews with people dealing with these issues in school and in organizations.My results show that schools often use a ?pedagogy of tolerance? while the guidance material and the research and theories concerning sexuality and normality advocate a more ?Queer pedagogy?.

This paper aims to investigate the terms and conditions of a lesbian gaze and a lesbian spectatorship from a feminist and Queer theoretical point of view. The empirical material consists of three paintings by the American artist Romaine Brooks (1874-1970).  Brooks was based in Paris in the early 20th century where she was surrounded by a group of intellectual and usually cross-dressing lesbians. The women within this context are the ones depicted in Brooks? paintings and this makes her one of the first artists in modernity to openly portray lesbian and cross-dressing women.

Det övergripande syftet för denna studie är att problematisera GIS som ett positivistiskt instrumentför samhällsplanering och geografiforskning samt praktiskt anamma en kritisk, Queerteoretisk ochkvalitativ tillämpning på GIS-baserade analyser. För att detta ska vara genomförbart kräver det enkvalitativ analys av hur människor utanför det härskande narrativet faktiskt använder och uppleverstadsrum och vilka konsekvenser de normativa strukturerna har genom att analysera hurhomosexuella män i Stockholm upplever och använder stadsrum. Genom en seriefokusgruppssamtal med homosexuella män bosatta i Stockholm har studien visat hur kvalitativadata kan inkorporeras och vara underlag för kvalitativa analyser i GIS. Studien har visat hur enepistemologisk och praktiskt integration av kritisk geografi och GIS kan bidra till en mer nyanseradbild av GIS. Vidare visar studien hur ett GIS kan användas för att visualisera maktförhållanden ochkritiskt utmana det härskande narrativet.

The aim of this paper is to analyse how subject, gender and sexuality is constructed in the book Dårfinkar & dönickar (1984), by Ulf Stark. In relation to this I have also analysed how the main character, Simone, develops from being a child into becoming a teenager.Queertheory is the theoretical basis of this paper. Queer theory questions heteronormativity and aims to dissolve conceptions and notions that function in an excluding and limiting way. Queer theory also questions conceptions that seem obvious and/or natural, for example ?woman?/?man? and ?homo-/heterosexuality?.I have chosen to focus the analysis on a number key events in the book and they are categorised according to Tiina Rosenberg`s three dramaturgic concepts: transformation, unveiling and restoration.

In this essay I analyze Karin Boye?s first novel, Astarte, focusing on her views concerning norms,ideals and female liberation. The novel is written in a tone of irony, allowing for many of thecharacters to be viewed as caricatures. The theories and methods I use are drawn from genderstudies and Queer theory. Queer theorist Judith Butler, and the concepts of performativity, interpellation, genealogy and the heterosexual matrix, are of central importance for my analysis.

Birgitta Stenberg?s autobiographical novel Kärlek i Europa was published in 1981. It takes placein the fifties and is written in a genre popular in Sweden during the seventies, the feministconfession novel. The genre had a strong political purpose, by way of sharing experiences ofliving as a woman in a patriarchal society the aim was to raise consciousness of oppression andmake way for liberation and sisterhood. But there was not room for everyone in the feministstruggle.