Uppsats för avläggande av filosofie kandidatexamen iKulturvård, Konservatorprogrammet15 hpInstitutionen för kulturvårdGöteborgs universitet2014:43.

This study has the purpose to reveal whether gender stereotypes are manifested or challenged in the children comic Bamse - världens starkaste björn based on six different stories widespread over 40 years. The results will be studied in the light of the contemporary gender development in society and emanate from theories about power, discourse, representation, queer and gender. An eclectic analysis based on semiotics and critical discourse analysis will be the method to reveal the underlying gender perspective in Bamse. The conclusion of the study shows an ambiguous perspective in the comic where both men and women occasionally are represented in a manifested as well as a challenged stereotypical role. In some of the stories the gender is erased and all characters are represented based on their individual attributes instead, meanwhile in some stories men are represented as active heroes while women are portrayed as passive nurturer.

The aim of this essay is to do a queer reading of the early Swedish pentecostal movement, with a special focus on the women within the movement. The main empirical material is Gustaf Emil Söderholms Den svenska pingstväckelsens historia part I and II, published 1927 and 1928, in addition to this a selection of articles from the Swedish pentecostal magazine Evangelii Härold has been used. The theoretical framework consists of Judith Butler's concepts of heterosexual matrix and performativity, as well as interpellation, and of Adrienne Rich's concept of a lesbian continuum. The analysis shows that the evangelist role, as well as the charismatic practices of the movement, made it possible for women to take the position as leader and teacher of congregations, and thereby take up a male subject position. The role as evangelist also made possible a life outside of the heterosexual norm, within the lesbian continuum..

Syfte: Syftet med va?r studie a?r att fo?rsta? hur allma?nnyttiga bostadsbolag arbetar med sitt varuma?rke. I och med att den nya lagstiftningen har lett till o?kad konkurrens pa? bostadshyresmarknaden de senaste a?ren kra?vs ett sto?rre engagemang hos fo?retagen. Hur arbetar de med ?image-in-use? och ?image heritage? fo?r att sta?rka varuma?rket? Genom studien vill vi o?ka kunskapen om hur fo?retag kommunicerar ut den nya bilden, efter a?ndrade ekonomiska fo?rutsa?ttningar, sa? att den a?r framtra?dande och inte pa?verkas allt fo?r mycket av den traditionella bilden.Metod: Fo?r att genomfo?ra studien har vi samlat information fra?n artiklar och litteratur samt genomfo?rt intervjuer med ansta?llda pa? tre kommunala bostadsbolag och delat ut enka?ter till bolagens hyresga?ster.Slutsats: Fo?retag beho?ver arbeta aktivt med ?image-in-use? som a?r starkt pa?verkad av ?image heritage? fo?r att fo?ra?ndra bilden av sig sja?lva i kundernas medvetande.

Bakgrunden till denna studie var att tvåsamhet ses som norm för hur kärleksrelationer ordnas i dagens samhälle. Polyamori innebär att ha eller att kunna ha flera kärleksrelationer samtidigt, och med bakgrund av tvåsamhetsnormen var studiens syfte att explorativt undersöka vad polyamori innebär, hur det kan förstås utifrån tvåsamhetsnormen samt hur det utmanar den. Kvalitativa intervjuer med öppna, berättande frågor genomfördes med två informanter som har ett polyamoröst förhållningssätt till kärleksrelationer. Begreppet queer och queerteori användes för att förstå empirin, samt den tidigare forskningen på området. Resultatet av studien visade att polyamori som relationsform innebär reaktioner, oförståelse och begränsningar utifrån sociala, strukturella, moraliska samt maktordnande aspekter.

My master?s thesis is a study of acquisition of photographies during 1958-2008. The questions I proceed from is what patterns lies behind the Royal library's acquisition of photography and how the process of acquisition looks like. The theoretical base which I lean on consists partly of a problematization of the process of cultural heritage and partly of organizational theory. The problematization of the process of cultural heritage is my foundation of this essay.

Uppsats för avläggande av filosofie kandidatexamen iKulturvård, Bebyggelseantikvariskt program15 hpInstitutionen för kulturvårdGöteborgs universitet2013:23.

This bachelor?s thesis is a study that examines cactus groups in Sweden from a heritage conservation perspective. Through interviews and an analysis of both historical and modern literature, the research explores why cactus groups became popular and what is required to preserve those still in existence today. A recurring challenge has been the lack of comprehensive source material, leaving some questions open for further research. The study focuses on four cities?Norrk?ping, Skellefte?, Varberg, and V?xj??that have maintained their cactus groups for nearly a century.

This essay discusses the students? thoughts about the teacher's response to their gender identity. The students discuss their right to have an intergender identity which means that they don?t identify themselves in the traditional sexes, man and woman, and the gender role each category has. They want to be called with a neutral pronoun and not be seen like boys or girls.

This study investigates how tagging is being used in a new way when members of a Swedish dating site get to tag themselves in an act of self-presentation with the aim of meeting new people. In the study seven members of the dating site Mazily were interviewed about their self-presentation, tagging and identity formation there. The questions concerned how they formed their own tags, but also how they interpret and use other members' tags in their search for a potential partner.I have been using queer theories for this study, in order to find out what kind of norms and structures that lie behind and affect the members' behaviour on the website. My study finds that the interviewed members to a high degree reflect about both their own and other members tagging and self-presentations. Although they spend quite some time trying to analyse other people on the website they have a great sense of understanding that a person may give two very different impressions on the site and offline.

 Uppsatsen syftar till att undersöka hur avståndstagandet från sexuell praktik ? det vill säga asexualitet ? problematiseras inom vardagliga kanaler, så som inom film och media. I det samtida samhället utgör den heterosexuellt aktiva parrelationen en norm utifrån vilken alla andra intima relationer jämförs, granskas och bedöms. Genom att analysera och dekonstruera denna sexualitetsdiskurs traditionellt tvingande praxis, lägger uppsatsen vidare fokus på att synliggöra den asexuella erfarenheten i relation till nämnd heteronorm. Uppsatsens material utgörs av tre filmer som på sina respektive sätt presenterar, och samtalar kring, sex, sexualitet och sexuell identitet.

Den här studien tar upp jämställdhetsarbete på förskola utifrån en mer queerteoretiskt ansats, för att synliggöra flera interagerande maktordningar runt kön som exempelvis heteronormativitet.

This study deals with how the Swedish school system handles questions concerning sexuality and normality. It is also an analysis of how the guidance material Någonstans går gränsen from RFSL Stockholm is used and could be used in teaching.The study consists of two parts. The first part is a study of literature that portrays how teaching concerning these issues is performed in schools, what methods that are recommended and what methods are actually used in teaching. The second part consists of interviews with people dealing with these issues in school and in organizations.My results show that schools often use a ?pedagogy of tolerance? while the guidance material and the research and theories concerning sexuality and normality advocate a more ?queer pedagogy?.

This paper aims to investigate the terms and conditions of a lesbian gaze and a lesbian spectatorship from a feminist and queer theoretical point of view. The empirical material consists of three paintings by the American artist Romaine Brooks (1874-1970).  Brooks was based in Paris in the early 20th century where she was surrounded by a group of intellectual and usually cross-dressing lesbians. The women within this context are the ones depicted in Brooks? paintings and this makes her one of the first artists in modernity to openly portray lesbian and cross-dressing women.

Uppsats för avläggande av filosofie kandidatexamen iKulturvård, Bebyggelseantikvariskt program15 hpInstitutionen för kulturvårdGöteborgs universitet2014:15.