In this essay I analyze Karin Boye?s first novel, Astarte, focusing on her views concerning norms,ideals and female liberation. The novel is written in a tone of irony, allowing for many of thecharacters to be viewed as caricatures. The theories and methods I use are drawn from genderstudies and queer theory. Queer theorist Judith Butler, and the concepts of performativity, interpellation, genealogy and the heterosexual matrix, are of central importance for my analysis.

Birgitta Stenberg?s autobiographical novel Kärlek i Europa was published in 1981. It takes placein the fifties and is written in a genre popular in Sweden during the seventies, the feministconfession novel. The genre had a strong political purpose, by way of sharing experiences ofliving as a woman in a patriarchal society the aim was to raise consciousness of oppression andmake way for liberation and sisterhood. But there was not room for everyone in the feministstruggle.

In this essay I try to look into how to bring a new concept to an already established Viking village and how to develop the existing one. This essay also sheds light on some negative sides that a Viking village can experience in their activity.I have interviewed responsible persons at three different Viking villages: Foteviken Museum and Viking Reserve, Fornföreningen Fibulas Viking village and VikingaTider. I have also examined different kinds of literature dealing with my chosen Viking villages.I came to the conclusion that I should have chosen an other Viking village than VikingaTider because a lot of VikingaTiders activity hasn´t really started yet. On the other hand it has been interesting to see how they are trying to start the activity and which their plans are. I could have chosen an other already established Viking village to get a more varied material.There are a lot of things that Fibula can do to improve, develop and bring new aspects to their concept.I have found both advantages and disadvantages with the different Viking villages activity and strategi.

The purpose of this study is to examine the information seeking behaviour among unestablished archaeologists. Special attention has been directed to the areas of informal communication and the development of personal networks. As a former archaeology student I have been able to apply my previously acquired knowledge when writing this thesis. The empirical study is based on nine interviews with archaeologists each with more than one and less than four years of professional experience. They all have various experience of working as a fieldarchaeologist and five have simultaneously worked as university researchers.

AbstractThe church of Borrie lies about 10 km north of Ystad in the southern of Sweden. Though thechurch is one of the smallest in Scania it holds a very complicated history.In this essay all relevent material concerning the church of Borrie is presented. The materialdoes not only concist of literature, but also photographs. The purpose of this investigationwas to use this material to sort out and explain the history of the church of Borrie.The problem is presented in the following points:1. Is it possible to do a building archaeological analysis with photographs of the churchas the main material?2.

Mitt syfte med denna uppsats är att analysera den statliga offentliga utredningen SOU 2001:10 Barn i homosexuella familjer, för att se hur den normala respektive den onormala familjen skapas genom olika distinktioner. Jag fokuserar på hur kön/genus och begär kan ses som betydelsebärande konstruktioner i skapandet av den hetero- och den homosexuella familjen, samt den heterosexuella normens makt att begripliggöra handlingar, beteenden och kategorier.Jag analyserar min empiri, SOU 2001:10, med hjälp av feministiska och queer teoretiska utgångspunkter, där inspiration hämtats från dessa teoriers konstruktivistiska och dekonstruktivistiska ansatser. Jag har i uppsatsen varit intresserad av att visa hur queerteori kan användas för att dekonstruera ett empiriskt material som har materiell och kulturell betydelse.I uppsatsen visar jag hur Butlers heterosexuella matris kan användas för att förstå hur den homosexuella familjen normeras i utredningen. I kapitlet Familjens ?ontologi? visar jag hur den homosexuella familjen och den heterosexuella familjen skapar varandra och hur den heterosexuella hegemonin drar upp gränserna för de (o)begripliga familjerna..

Samuelsson, Camilla & Solca, Marlene (2010). Den normkritiska dramapedagogen? ?En undersökning om dramapedagogers uppfattningar av att arbeta normkritiskt. C-uppsats i dramapedagogik, Akademin för utbildning och ekonomi, Högskolan i Gävle.Syftet med undersökningen är att belysa och problematisera vad det kan innebära för dramapedagoger att arbeta utifrån ett normkritiskt förhållningssätt. Det undersöks med frågeställningarna:- Hur går det att förstå och tolka dramapedagogers erfarenhet av att arbeta normkritiskt? - Vilka strategier går det att finna i dramapedagogers normkritiska arbete? - Vilka styrkor för att arbeta normkritiskt går det att finna inom dramapedagogiken? - Finns det några svårigheter i mötet mellan dramapedagogik och normkritisk pedagogik?Undersökningen är kvalitativ med en hermeneutisk ansats som utgår från queer- och intersektionalitetsteorier och anti-opressive education.

The purpose of this study is to increase understanding of how nursing home staff at dementia care facilities interpret, treat and manages sexual behavior of patients. Four group interviews were made with a total of thirteen participants from three different dementia care facilities. The collected material was processed and thematized in pursuance of the research questions of the study. The results were analysed using three concepts from queer theory; heteronormativity, the heterosexual matrix and power, as well as an article about how nursing home staff constructs actions of patients. The results showed that staff member?s assessments about the patient?s sexual behaviours depended on their posture towards the norm of what is considered to be acceptable.

Sweden has an active and growing culture of feminist comic book artists that use comedy as a mean of disseminating political ideas and critic. In this essay I do a reparative reading of Sara Granér?s comic book All I Want for Christmas is planekonomi in order to find out if it advocates alternative orders and/or ways of expression. By exploring what the comic book does to me as a reader and how, using the term ?skev? ? a hybrid of queer that examines normativity not strictly tied to sexuality ? and gulesque theory ? a mix of feminism, cuteness, the grotesque and riot grrrl ?, I show that the comic book, through the use of comedy, works as a trojan My Little Pony, reclaiming the girly franchise, while challenging several so-called dichotomies, such as: femininity/masculinity; youth/adult; high art/kitsch.

The subject of this essay in archaeology is the economy at the mining village of Saladuringthe 16th and early 17th century. The silvermine in Sala was once the foremost producer of silver in Sweden, and the mine as well as the mining village had had a long and rich history. This history can be seen in historical documents as well as in archaeological findings. The lure of silver attracted many different people to the mining village. This in turn madetrade an important part of the mining village.

The aim of the study was to examine which approach future social workers have regarding specific competence in the meeting with lesbian, gay, bisexual, transgender and queer clients. Previous research shows that LGBTQ people have a low confidence towards social services, police and courts and say they face discrimination and degrading treatment to a greater extent than the heterosexual population. Research shows that education and better skills of LGBTQ culture among professionals can change the situation.The essay is based on a model of cultural competence in working with sexual minorities and people with a transgender expression. The model defines the meaning of an LGBTQ perspective and is designed to improve social work with LGBTQ clients.The study is quantitative and empirical data consists of 203 survey responses from students with a long experience of the social work education. The analysis of the results is based on the cultural competence three principles; attitudes, knowledge and skills.

Följande uppsats har som syfte att diskutera arkeologins roll i samhället. Detta görs dels genom att undersöka den statligt finansierade kulturmiljövårdens värdegrunder ochmålsättningar, dels genom två enkätundersökningar vars syfte är att undersöka vilka attityder och värderingar som cirkulerar kring ämnet både på ett inom- och utomvetenskapligt plan. Resultatet visar på en kulturmiljövård med stora ideologiska problem, en relativt öppensinnadarkeologgrupp som har svårt att nå ut i samhället, samt en allmänhet vars intresse och nyfikenhet finns där, men kanske inte riktigt på det sätt som man från arkeologernas sida tänker sig. Vad som i stort skiljer alla tre kategorierna åt är synen på vilken funktion arkeologin skall fylla i ett modernt samhälle, där kulturmiljövården syftar till en demokratisk utveckling och ett hållbart samhälle, arkeologerna till kunskap om både nuet och dået, samtintellektuella och emotionella upplevelser, och allmänheten till mer traditionella vetenskapligakunskaper om dået som kan sägas relatera till en syn på historia som någonting viktigt att ha ibagaget ? något som man bör kunna..

This study deals with some contested issues regarding prehistoric cultural development in Amazonia and the colonial impact on the native inhabitants of the area. It focuses on the relation between groups belonging the language families of Tupí and Gê, on one hand, and the different ecological zones that they inhabit, on the other. GIS mapping is used to visualise the distribution and movements of these groups in relation to ecology and the impact of European colonization. GIS is shown to be a useful methodology for analysing historical data derived from written sources and maps. The results of these analyses are discussed in the light of different theoretical perspectives.

The novel American Psycho was first published in 1991. It recieved harsh criticism and was viewed as a work of heterosexism, misogyny and pointless violence. Despite the criticism, the protagonist, a wealthy serial killer yuppie namned Patrick Bateman, fascinated the readers. He hides his monstrosity behind a façade of heteronormativity, but this essay shows that the norms in American Psycho are fragile. Batemans relationships are shallow, his identity is constructed out of traditional masculinitynorms and even though he?s homophobic there?s a homoerotic undertone in the text, as well as gothic patterns that give the novel a fair amount of queerness too.

Glimmingehus is one of the most well preserved medieval castles in Sweden. This essay examines why it was built ? what were the intentions of the Lord, Jens Holgersen? Even though we?ll never be able to ask him, the answer to the question ?why?? can give us aninsight of how a man of his position thought in the Late Medieval time. To answer the question the castle are explored through three different angles ? the Lord of the castle and thesocial context the castle was built in, the landscape surrounding Glimmingehus ? has Jens Holgersen left any structural clues there, and finally the castle itself ? how has a potential visitor experienced Glimmingehus? The methods are greatly influenced by Gunhild Eriksdotter, who in her book Bakom fasaderna explores the possibilities of an analysis ofexperience together with an analysis of function in the archaeology of buildings.