This essay is comparing two authors and the way they make use of and explain some of the archaeological methods and artifacts through their books.The first author is the Swedish archaeologist Stig Welinder, who has written Jordbrukets första femtusen år (The First Five Thousand Years of Agriculture). The second author is the American archaeologist and writer Adrian Praetzellis, who has written the book Death by Theory.These books are very different in some ways, but not in others. The main difference is that Death by Theory is belles-lettres while Jordbrukets första femtusen år is science.Both authors explain and in some way apply the use of the terms ?artifact? and ?ethnoarchaeology?, which is the two main subjects of comparison in this essay. The way they present these subjects, through their different styles of writing, is compared and discussed.

This essay discusses the students? thoughts about the teacher's response to their gender identity. The students discuss their right to have an intergender identity which means that they don?t identify themselves in the traditional sexes, man and woman, and the gender role each category has. They want to be called with a neutral pronoun and not be seen like boys or girls.

This study investigates how tagging is being used in a new way when members of a Swedish dating site get to tag themselves in an act of self-presentation with the aim of meeting new people. In the study seven members of the dating site Mazily were interviewed about their self-presentation, tagging and identity formation there. The questions concerned how they formed their own tags, but also how they interpret and use other members' tags in their search for a potential partner.I have been using queer theories for this study, in order to find out what kind of norms and structures that lie behind and affect the members' behaviour on the website. My study finds that the interviewed members to a high degree reflect about both their own and other members tagging and self-presentations. Although they spend quite some time trying to analyse other people on the website they have a great sense of understanding that a person may give two very different impressions on the site and offline.

 Uppsatsen syftar till att undersöka hur avståndstagandet från sexuell praktik ? det vill säga asexualitet ? problematiseras inom vardagliga kanaler, så som inom film och media. I det samtida samhället utgör den heterosexuellt aktiva parrelationen en norm utifrån vilken alla andra intima relationer jämförs, granskas och bedöms. Genom att analysera och dekonstruera denna sexualitetsdiskurs traditionellt tvingande praxis, lägger uppsatsen vidare fokus på att synliggöra den asexuella erfarenheten i relation till nämnd heteronorm. Uppsatsens material utgörs av tre filmer som på sina respektive sätt presenterar, och samtalar kring, sex, sexualitet och sexuell identitet.

This essay deals with the relationship between the mendicant movement and the urbanization during the thirteenth century. The aim has been to explore the significance of the Dominicansand the Franciscans for the creation of an urban landscape. This was made through the study of the urbanization process in southern Halland focusing on the town of Halmstad where the friars were established. The importance of the mendicants was also studied through their absence in the towns of Laholm and Falkenberg. To achieve this investigation in a contextual perspective material from different areas was used such as archaeology, history and history of science and ideas.

Den här studien tar upp jämställdhetsarbete på förskola utifrån en mer queerteoretiskt ansats, för att synliggöra flera interagerande maktordningar runt kön som exempelvis heteronormativitet.

This study deals with how the Swedish school system handles questions concerning sexuality and normality. It is also an analysis of how the guidance material Någonstans går gränsen from RFSL Stockholm is used and could be used in teaching.The study consists of two parts. The first part is a study of literature that portrays how teaching concerning these issues is performed in schools, what methods that are recommended and what methods are actually used in teaching. The second part consists of interviews with people dealing with these issues in school and in organizations.My results show that schools often use a ?pedagogy of tolerance? while the guidance material and the research and theories concerning sexuality and normality advocate a more ?queer pedagogy?.

This paper aims to investigate the terms and conditions of a lesbian gaze and a lesbian spectatorship from a feminist and queer theoretical point of view. The empirical material consists of three paintings by the American artist Romaine Brooks (1874-1970).  Brooks was based in Paris in the early 20th century where she was surrounded by a group of intellectual and usually cross-dressing lesbians. The women within this context are the ones depicted in Brooks? paintings and this makes her one of the first artists in modernity to openly portray lesbian and cross-dressing women.

Abstract? ?there is no reason?to assume that prehistorians cannot study ancient symbolism and beliefs. The question remains, however, how best to study symbolism within the material confines of archaeological research?(Fogelin 2007:63)With my essay I would like to bring up the meaning of the soapstonelamp for the Thule culture in Greenland. Humans in the arctic area, from the same in the north of Scandinavia to the inuites in Greenland, have a common way of viewing the world that stems from anemismen.

Det övergripande syftet för denna studie är att problematisera GIS som ett positivistiskt instrumentför samhällsplanering och geografiforskning samt praktiskt anamma en kritisk, queerteoretisk ochkvalitativ tillämpning på GIS-baserade analyser. För att detta ska vara genomförbart kräver det enkvalitativ analys av hur människor utanför det härskande narrativet faktiskt använder och uppleverstadsrum och vilka konsekvenser de normativa strukturerna har genom att analysera hurhomosexuella män i Stockholm upplever och använder stadsrum. Genom en seriefokusgruppssamtal med homosexuella män bosatta i Stockholm har studien visat hur kvalitativadata kan inkorporeras och vara underlag för kvalitativa analyser i GIS. Studien har visat hur enepistemologisk och praktiskt integration av kritisk geografi och GIS kan bidra till en mer nyanseradbild av GIS. Vidare visar studien hur ett GIS kan användas för att visualisera maktförhållanden ochkritiskt utmana det härskande narrativet.

The aim of this paper is to analyse how subject, gender and sexuality is constructed in the book Dårfinkar & dönickar (1984), by Ulf Stark. In relation to this I have also analysed how the main character, Simone, develops from being a child into becoming a teenager.Queertheory is the theoretical basis of this paper. Queer theory questions heteronormativity and aims to dissolve conceptions and notions that function in an excluding and limiting way. Queer theory also questions conceptions that seem obvious and/or natural, for example ?woman?/?man? and ?homo-/heterosexuality?.I have chosen to focus the analysis on a number key events in the book and they are categorised according to Tiina Rosenberg`s three dramaturgic concepts: transformation, unveiling and restoration.

The purpose of this study is to assess the state of health of the individuals living in Löddeköpinge during the middle ages, whose remains were excavated by Chintio, H., 1975-80. The location is thought to have been a trading community that ceased to flourish towards the end of the Viking age. The main focus of the essay is to examine the occurrence of osteoarthritis (sv. artros), trauma, and analysis of stature, in order to understand population health during this time period. Osteoarthritis has never been researched in Löddeköpinge and the analysis showed that, of the 60 skeletons examined, 68,3% demonstrated some change in the skeletal joints, which is much higher than in the comparative material obtained from Lund and Sigtuna.

Vad är materialitet? Denna fråga i kombination med den förhistoriska individen, är något av en utgångspunkt för uppsatsarbetet; materialitetsbegreppet och människans syn på tingen som omgav henne. För en vidare finslipning av syftet med just min uppsats, är det att se hur man uppfattat glas under romersk järnålder i Sydskandinavien. Finns det möjligen skillnader i den geografiska spridningen av glaset, sett ur en estetisk synvinkel?Det teoretiska avsnittet grundar sig på den dialogiska teorin i egenskap av kommunikationsteori ? d.v.s.

In this essay I try to look into how to bring a new concept to an already established Viking village and how to develop the existing one. This essay also sheds light on some negative sides that a Viking village can experience in their activity.I have interviewed responsible persons at three different Viking villages: Foteviken Museum and Viking Reserve, Fornföreningen Fibulas Viking village and VikingaTider. I have also examined different kinds of literature dealing with my chosen Viking villages.I came to the conclusion that I should have chosen an other Viking village than VikingaTider because a lot of VikingaTiders activity hasn´t really started yet. On the other hand it has been interesting to see how they are trying to start the activity and which their plans are. I could have chosen an other already established Viking village to get a more varied material.There are a lot of things that Fibula can do to improve, develop and bring new aspects to their concept.I have found both advantages and disadvantages with the different Viking villages activity and strategi.Different questions about authenticity has shown to be the most difficult problem.

Uppsatsen utgår från ett historiematerialistiskt perspektiv för att studera Tågerup. Tågerup är en stenåldersboplats i Skåne, öster om Landskrona. På platsen har det funnits Kongemose- och Ertebøllekultur. Uppsatsens frågeställningar är: Hur såg arbetsuppdelningen mellan kvinnor och män ut? Hur var familjerna sammansatta?Finns det några skillnader mellan hur historiematerialister tolkar arbetsuppdelningen och de sociala relationerna jämfört med de arkeologer som har arbetat med Tågerup?De historiematerialistiska teorierna utgår dels från Marx och Engels och dels från arkeologer och antropologer som har vidareutvecklat deras teorier.