This essay is a philosophical investigation of the relation between children and their play. My aim is to see if children are autonomous when it comes to their play. Is there a moral boundary between those who take part in the play and those who do not? This topic is especially important when it comes to the moral status of a child in the Swedish pre-school. How should educationists act when it comes to children?s play?  Through an analysis of the notions of play and autonomy I show that play can be understood as something of a moral value to the child and if children should be seen as autonomous when it comes to their play.

What drove me to write this paper is the will to  examine if there is a philosophically and scientifically viable  alternative foundation for an objective morality other than what we like to refer to as "God". The  American philosopher and neuroscientist Sam Harris presents in his book The Moral Landscape a thesis for an objective morality based on science in which he states that  science can determine human values. The purpose of this paper is to perform a theoretical trial of The Moral Landscape, examining Harris' thesis and it's relations to the philosophical obstacles that stands in its way, these being mainly the famous philosophical principle "Hume's Law" and G.E. Moore's "Naturalistic Fallacy and Open Question Argument" and thus will serve as my main theoretical foundation. The results of my study was not conclusive since Harris in fact doesn't succeed in bridging the gap between facts and values on a scientific ground.

Syfte: Studiens syfte är att undersöka ?venture capital?-branschen och hur omfattande problemen med asymmetrisk information och ?moral hazard? är samt hur risk hanteras. Syftet är också att arbeta fram en hypotes för framtida kvantitativ forskning. Ansats/metod: Med en deduktiv ansats har en kvalitativ studie genomförts. Datainsamling av empirisk primärdata har skett genom semi-strukturerade intervjuer. Teoretisk referensram: Det teoretiska kapitlet tar upp grundläggande teorier kring asymmetrisk information, ?moral hazard?, ?agency costs? och riskhantering.

Jag vill i den här uppsatsen lyfta fram olika berättartekniska aspekter i romanen, och visa hur dessa samverkar med varandra samt ger extra dimensioner till idéinnehållet. För att uppnå det vill jag använda mig av flera ingångar ? såväl narratologiska som retoriska ? för att på det viset framhäva flera olika effekter..

ABSTRACTThe auditor independence is constantly being questioned while discussing whether the auditor is really independent from the client. There are also factors threatening the auditor?s independency and decreasing the legitimacy towards the auditors. One example is the long-term relationship between the auditor and the client.The analysis model is the most useful for the auditor to control his independency. Former studies show that the auditor?s judgments about the threat to independence differed among the auditors.

This study, a narrative analysis of it, deals with the term, home, its importance and the use of it by Child welfare investigators in the city of Malmö between the years 1930-1936. Commonly used and acknowledged, home stood for security and order while the term, street, had just the opposite meaning. Living in the countryside symbolized health and sensibility, while city life was considered to be cramped, dirty and immoral. The responsibility of achieving the liberals and conservatives ideal of a sunny, clean and orderly home was given to the woman of the house, as was the task of keeping the home morally correct, and providing the necessary atmosphere for proper upbringing of the children. Consequently, the basis of theory, using Karl Marx and Friedrich Engels in regards to the conflicts between the upper and lower classes, and even theories of Jane Lewis of woman´s connection to home and family, have been the grounds for the study.

Trots att människor intresserat sig för moral och etik sedan antikens Grekland så verkar vi inte kommit närmare konsensus i en enda fråga. Förklaringen till detta kan vara att moral är subjektivt. En teori som stödjer detta subjektiva synsätt är CAD-teorin (Community, Autonomy & Divinity). Den säger att vissa känslor är kopplade till olika typer av moraliska brott, och att vi använder moralen som ett sätt att förklara dessa känslor. Enligt teorin så finns det tre stycken moraliska ?system?.

This thesis studies public service social workers' opinions regarding their ability to act with moral courage as loyalty conflicts occur. The purpose of the thesis is to describe the social workers' experiences of their possibilities to stand up for what they believe in. We made qualitative interviews with five social workers in Stockholm. In an effort to pinpoint their experiences we asked them questions about what they want but cannot do and what is stop-ping them, what they do not want to do and why, aswell as what the possible solutions would be as loyalty conflicts occur. We were able to identify five different opinions on the organisa-tional cultures and how the employees' experience the extent of their actions.

Denna uppsats argumenterar för tesen att moraliskt tänkande är en irrationell produkt av evolutionen och att detta underminerar värderealismen. Den argumenterar för att värdeomdömen i praktiken inte bygger på rationella övervägningar utan på känslor och att vi har fått dessa av naturen. Om värdeomdömen bygger på naturliga instinkter som vi har fått av evolutionära skäl är de opålitliga. Denna tankegång leder till skepticism och amoralism verkar vara den mest rationella inställningen till moral eftersom andra inställningar förefaller bygga på irrationella omdömen..

Sweden. 1980. The term ?video violence? becomes public through the debates show Studio S. The show urges and obligates politicians to stop, regulate and ban video films with violent content from the market.

Det övergripande syftet med den här uppsatsen var att undersöka bildlärares upplevelser av värdegrundens förankring i bildundervisningen med fokus på moral, etik och demokrati, men också om bildlärare kan uppleva eventuella motsättningar mellan å ena sidan yttrandefrihet och å andra sidan etiska begränsningar i diskussioner kring bilder och i bildskapandet. Förutom att ha genomfört en kvalitativ undersökning i form av intervjuer så har jag för att nå fram till syftet med min undersökning gjort en litteraturstudie.Resultatet visar att bildlärarna har värdegrunden enligt Lpo 94 förankrad i sin undervisning. Värdegrunden kommer till uttryck både genom diskussioner och i det konkreta bildarbetet. Det sistnämnda ofta i form av olika teman som berör värdegrundsfrågor. Värdegrunden konkretiseras också genom diskussioner som berör demokrati, etik och moral.

This essay shows how the concept of virtue can deepen our understanding considering processes of empowerment. A virtue is understood as a trait of character, manifested in habitual action, that it is good for person a to have. Virtues are interpreted as socially constructed. Empowerment is presented as a process toward self-confidence and self-determination where recourses and freedom propels the development toward power for the individual, the household and the community. Why does the concept of virtue deepen our understanding? It is argued that our theoretical perceptive of empowerment needs to better encompass values, norms and practise.

Syftet med den här uppsatsen är att ge en bild av hur religion med avseende på socialisation, moral och riter i en ömsesidig påverkan, speglar och inverkar på konstruktionen av genus i Marianne Fredrikssons bok, Anna, Hanna och Johanna. Utifrån romanen analyseras hur romangestalterna förhåller sig i sina tankar och sitt praktiska liv till religiositet. Studien begränsas till socialiseringens inverkan, förhållandet till riter och romangestalternas etiska resonemang..

International regulations target a global reduction of carbon dioxide (CO2) emissions through the allocation of national reduction targets and the definition of mechanisms to achieve these targets. One of these mechanisms is international emissions trading, these trading programs have been the targets of widespread criticism since they were introduced into the policy-making arena. The point of departure in this study has been that the trading raises questions about morality, since it implies signals, which legitimates pollution. The main purpose with this study has been to find out if emissions trading systems can be morally justified with the method of wide reflective equilibrium. From the study it was found that the moral intuition; it is wrong to pollute the environment, and perform activities, which legitimates pollution, finds support from the different theories within environmental ethics and Kantian ethics.

The study seeks to clarify a cultural change in the armed forces (FM). The study is based on the hypothesis that repeated operations in war-like environment, where the FM sends professional combat units, develop a warrior culture. The empirical results indicate that there is an existing warrior culture at all three units surveyed.The subculture is verified by the constants of western warrior culture described in theory. The cultural change leads to ethical / moral and leadership challenges for FM..