The abscence of the brazilian artist Tarsila do Amaral (1886?1973) in the general art history is investigated, using the colonial structure as a starting point. In South America she is regarded as one of the greatest artists in modern time, in the rest of the world she is more or less unknown. The conclusion is that the colonial mechanisms are still in progress in our assumed postcolonial world, and has excluded Tarsila do Amaral, and the anthropophagic movement she was a part of, from the art history. The study points out the importance of looking into this neglected artist and the historic event.

Orsaken till att jag har valt just detta anfall som Rommel genomförde i det tolfte slaget är att det är fascinerande och banbrytande hur löjtnanten Rommel med sin lilla enhet utmanövrerar stora delar ur den italienska armén.  Metoderna jag har valt är deskription och fallstudie då jag anser att just dessa två lämpar sig väl då en mindre del ur något stort ska återberättas. Det jag vill ta reda på är om Rommel användes sig av det vi idag kallar för manöverkrigföring eller om det är något nytt vi har skapat för att ha ett namn. För att få kunskap om slaget och fördjupad kunskap kring de olika teorierna har jag läst in mig på de olika doktrinerna som svenska försvarsmakten har och även litterära verk kring Rommels deltagande i slaget. Slutligen har jag analyserat de olika fakta och dragit slutsatser kring Rommel och huruvida Rommel använde sig av dem eller inte. Det jag har kommit fram till är att Rommel användes sig av manöverkrigsföring under slaget vid Kobarid..

The purpose of this essay is to examine how Elin Wägner depicts the middle-aged woman who lives in the country in Sweden, in the 1920?s. The question at issue is: What problems and what subjects for rejoicing does she raise? My aim is to try to understand the women?s situation, as well as how Elin Wägner describes the situation in her four novels from the 1920?s: Den namnlösa (1922), Silverforsen (1924), Natten till söndag (1926) och Svalorna flyga högt (1929). At the same time I intend to compare the woman of the 1920?s to the situation of women today.I am writing from a feministic literary theory called ?omläsning? according to the description of Gunilla Domellöf.

The aim for this essay is to adress questions concering ethnic and cultural experiences and in what way it affects our experience of being in different landscapes. By studying how ethnic experiences are expressed in the landscape and the ongoing process of interaction between them, this essay sets out to discuss the significance of cultural aspects in the landscape. The perspective of this essay is that both landscape and ethnicity can be viewed as something constructed which is shaped and maintained by ongoing interactions in the landscape.While examples are taken from different parts of the western world, the main focus is to study how these experiences take place and are being negotiatiated in a particular landscape, an allotment area outside Malmö, Sweden.In the first part it is shown how the landscape can be read as a landscape of powerrelations and how these relations are related to ethnic experiences.In the next chapter the discussion concerns whether we can talk about different ?ethnic landscapes?. Research suggest that the use and perception of the landscape differs among ethnic groups.

This bachelor?s degree project in social anthropology examines how teachers and school staffin grades 7-9 navigate between relationship-building work and the maintenance of authority.By studying interactions in both classrooms and informal environments, such as corridors andcommon areas, the study highlights how these dimensions take shape in concrete everydaysituations. The aim is to deepen the understanding of how teachers in practice balance thedemands for closeness and trust against the need for order and boundary-setting. The mainargument of the thesis is that relationship-building and authority do not constitute opposingpoles, but are closely intertwined practices that are constantly shaped and negotiated througheveryday micro-actions. This balancing act, described through the concept of ?hugs withboundaries?, is deeply situational and requires staff to continuously adapt their approachaccording to the specific situation and student group.

This essay examines the role religion plays in kindergarten. Today, the Swedish kindergarten provides child care for a secular and multicultural society where religion is considered a private matter that should not influence government nor the policy documents of kindergarten and elementary school. According to a study by Jenny Berglund, there is a so-called Protestant bias present in the Swedish elementary school. Protestant bias is shaped by a ?marinade? of liberal Protestant Christianity and has an indirect influence on how other religions are described, how religion is defined and how concepts such as religion, tradition or culture are viwed.The study was also based on Ninian Smart?s dimensions of religion, whichcorrelates to Berglund?s theory on Protestant bias.

Denna rapport är en del av en longitudinell studie av psykolingvistisk ålder och språklig medvetenhet hos elever i årskurs 1 på två olika skolor i Vallentuna kommun. I studien har material från de tre senaste projektåren bearbetats. Syftet med undersökningen var att undersöka huruvida fonologisk träning enligt den s.k. Bornholmsmodellen under elevernas tid i 6-årsklass återspeglar sig i ökad språklig medvetenhet och högre psykolingvistisk ålder i årskurs 1. Vidare undersöktes om den fonologiska träningen kan ha påverkat barnens arbetsminne.

This bachelor?s degree project in social anthropology examines how teachers and school staffin grades 7-9 navigate between relationship-building work and the maintenance of authority.By studying interactions in both classrooms and informal environments, such as corridors andcommon areas, the study highlights how these dimensions take shape in concrete everydaysituations. The aim is to deepen the understanding of how teachers in practice balance thedemands for closeness and trust against the need for order and boundary-setting. The mainargument of the thesis is that relationship-building and authority do not constitute opposingpoles, but are closely intertwined practices that are constantly shaped and negotiated througheveryday micro-actions. This balancing act, described through the concept of ?hugs withboundaries?, is deeply situational and requires staff to continuously adapt their approachaccording to the specific situation and student group.

Osteological analysis was carried out on skeletons from nine graves from a medieval cemetery in Ny Varberg, Varberg, Halland. The graves originate from a monastery and a church, dating back to the fourteenth and fifteenth century. The main aim with this thesis has been to study health through the presence of pathologies and skeletal changes. Further aim was to compare the results from the present study with theresults from Torsten Sandbergs analysis of the same material from 1964. This comparison later showed coincidence.

Hasselapedagogy mission in society, as a collective activity, is to help young people in LVU-care. Young people who are in need of help have shown abnormal behavior and thus become analyzed and sentenced for custodial care. The analysis and the establishment of the young people go after the rules for how a healthy life should look like. This means that there is an understanding in society about how we should live in order to fit into society. There is knowledge of normal and abnormal behavior in linguistic structures.

In the project, my ambition was to make a stage design for theater withteenagers as target group. I have worked with the musical theater groupTheater ACTA in Gothenburg and independently from scripts, interpretedand shaped an outline for the basis of the set design of the play?s differentelements. The play, If this was a feel-good movie, is written by Elin Frostand Anna Lundholm, two members of Theater ACTA. The story is aboutthree people in their twenties with different relationships to each other andone week that would change their lives.

The purpose of this essay is to examine how Elin Wägner depicts the middle-aged woman who lives in the country in Sweden, in the 1920?s. The question at issue is: What problems and what subjects for rejoicing does she raise? My aim is to try to understand the women?s situation, as well as how Elin Wägner describes the situation in her four novels from the 1920?s: Den namnlösa (1922), Silverforsen (1924), Natten till söndag (1926) och Svalorna flyga högt (1929). At the same time I intend to compare the woman of the 1920?s to the situation of women today.I am writing from a feministic literary theory called ?omläsning? according to the description of Gunilla Domellöf.

This essay examines the role religion plays in kindergarten. Today, the Swedish kindergarten provides child care for a secular and multicultural society where religion is considered a private matter that should not influence government nor the policy documents of kindergarten and elementary school. According to a study by Jenny Berglund, there is a so-called Protestant bias present in the Swedish elementary school. Protestant bias is shaped by a ?marinade? of liberal Protestant Christianity and has an indirect influence on how other religions are described, how religion is defined and how concepts such as religion, tradition or culture are viwed.The study was also based on Ninian Smart?s dimensions of religion, whichcorrelates to Berglund?s theory on Protestant bias.

Syftet med denna uppsats blir att ta reda på hur reformatorn Olaus Petri uttryckte sin främlingsfientlighet och mot vem eller vilka den riktades. Med främlingsfientlighet menas i denna uppsats inte bara rädsla för utlänningar utan också rädsla för det som var annorlunda trots att det betecknades som svenskt. Reformationen var inte bara en religiös och andlig företeelse. Den gjorde också anspråk på att vilja styra hur människor skulle tänka och agera i det dagliga livet. Ändamålet med denna uppsats blir förutom det ovan nämnda att ta reda på vad som föranledde Olaus Petris främlingsfientlighet.

Syftet med undersökningen var att klargöra om en rökgaskondensor är en bra investering för Nybro Energi AB. Saxlund Bioenergy AB kontaktades för sammanställning av offert. Med hjälp av parametrar från Nybro Energi AB och offerten från Saxlund Bioenergy AB, gjordes beräkningar för att avgöra om en investering är lönsam. Resultatet av undersökningen visade att en investering av sådant slag som behandlats i detta arbete var intjänad efter mindre än sju år i drift och effekten som är möjlig att utvinna uppgår till 2,8 MW, förutsatt att panneffekten utgjordes av minst 15 MW.  Slutsatserna var att investeringen inte var betald efter sju år med underlag av att kostnader som utgjordes av eventuell ombyggnation inte var behandlade i undersökningen, detta innebar dock inte att en investering ärr olönsam då dessa kostnader uppskattades som små i förhållande till den totala besparingen efter att den ekonomiska livslängden på 15 år har löpt ut..