Slutsats: Hackern blev i tidningarnas diskurs inte bara en säkerhetsrisk utan även en samhällsfara. Hackern var en brottsling och det var endast i få artiklar som hackern framställdes på ett balanserat sätt. Det fanns dessutom flera sensationsartade artiklar där hackerns farlighet understryks. Hackern blev genom sin påstådda brottslighet och genom andra tecken ställd utanför nodalpunkten samhälle och genom sitt hot mot säkerheten blev han samhällets fiende. Tidningarna som skrev om amatörradiorörelsen förde istället fram en mer nyanserad bild: att det finns bråkstakar bland dem men att de flesta var redliga människor.

The development of solar photovoltaic (PV) is increasing,with declining module prices and with a strongenvironmental profile. Policies are developed around theworld to achieve the targets set for renewable energy.In Helsingborg, the local power company Öresundskraft isworking with solar PV to achieve the goals of the city.With their vision: - Energy for a Better World and Powerfor the Region, their work with developing the local solarPV market is continuing and the next step is to create asolar PV policy. Today their offer is 1 SEK/kWh for theexcess electricity delivered to the grid.It turns out that compensating the customer is a vitalpolicy and it has to be dynamic to follow the decisions ofpolitics. The same survey shows indeed, thatenvironmental and technical part is of interest. Solar PVwill be supported locally to act on environmentalsustainability and locally produced electricity and withthis Öresundskrafts vision will be achieved..

The aim of this essay has been to show how the object America is constructed in two of the most used history books in Swedish high school. The theoretical framework used in this paper is based on the post-structural discourse analysis as presented by Michel Foucault. More specifically can be said that Foucault´s theories about formation of objects have been used as a tool to show how the image of America is constructed in the books. Later this paper also discuses which subject positioning the studied books take, also this inspired by Foucault´s theories.The study is presented with long quotes from the studied material to reach a transparency that enables the reader to see which dictums the conclusions are based on. This also makes it easy for the reader to judge whether or not the conclusions are reasonable.

This essay is about a deserted medieval habitation called Skyttsie Hage which is located in the south of Sweden in the Scania province where it lies on a moor on the Falsterbopeninsula. Remains of five to six larger buildings have been found here with a surrounding earthwork, although it's not known for sure what kind of habitation they have been part of. Local folklore from the 17:th century states the area as a place where pirates lived, and that this was the reason for it's devastation. Another says that there once stood a breedingfarm belonging to the danish crown. Archaeologists have made several speculations which includes a deer park, a royal estate, an isolated farm or a smaller village.

The purpose of this study is to examine the implementation of the Convention on the elimination of all forms of discrimination against women, CEDAW, in Uppsala local council and county council. The aim is to examine how the respondents, in their daily work, understand and implement the convention as well as how they consider the prerequisites for a successful implementation. The study was conducted using qualitative interviews with three civil servants and four politicians. The theoretical approach was implementation theory whose concepts willingness, comprehension and capability were used as tools for the analysis. The results portray CEDAW as a well-known treaty amongst the respondents but at the same time absent in local politics and everyday work.

Den 11 augusti 1806 i Skänninge, på Olofsmässomarknadens första dag, öppnade den preussiske medborgaren Jean Baptiste Gautier dörrarna till stadens rådhus för att visa upp en elefant mot betalning. Vid middagstid utbröt slagsmål mellan den marknadsbesökande allmogen och representanter för stadens styrande, inne i rådhuset och på torget utanför. Under tumultet barrikaderade sig Skänninges borgmästare och andra ståndspersoner i rådhuset och marknadsbesökarna på torget utanför kastade sten mot fönstren. De instängda personerna tilläts inte lämna byggnaden förrän komminister Sundelius från Heda gripit in och dämpat de spända stämningarna på torget något. När de instängda släppts ut höll allmogen huset i besittning under återstoden av staden och beskådade elefanten utan betalning.Under dagen spreds uppgifter om att upploppsmakarna trakasserat ståndspersoner och hotat att bränna ned staden om det bleve rättsliga påföljder för våldsamheterna.

The aim of this essay is to contribute to a better understanding of the prehistoric site Flyhov in the province of V?sterg?tland, Sweden and its immediate surroundings from an archaeological perspective. The site contains material artistic and ritual expressions from different prehistoric periods, and its long use-history (from the Stone Age until today) shows that the site, and its remains, has attracted the interest from people in prehistory, in modern times, as well as today. With a point of departure in perspectives derived from hermeneutics and phenomenology the essay examines the site?s prehistoric remains, the use of, and the interest directed towards, the site and its remains during different time- and use-horizons and how these horizons have been affected and intertwined with each other, in a manner where earlier material expressions have affected people and their new expressions.

During the last few years the western world has seen an increasing interest in the topic of atheism, with bestselling books by writers like Richard Dawkins, Sam Harris and Christopher Hitchens. The critic of religions that these writers have brought to the table have not gone unmet, with writers like Dinesh D'Souza rushing to the defence of Chrisianity.Taking on the arguments of New York Times bestselling author Dinesh D'Souza in the current debate on the existece of God and the usefullness of religion, I here examine the claim by D'Souza that atheism, in fact, is responsible for the worst mass murders of history. In taking D'Souza's arguments and analyzing them on its own philosophical merits, with methods like the process of elimination and information evaluation (i.e source criticism), I will here show just exactly how persuasive these arguments prove to be. In the following pages we will not only discuss the role of atheism in 20th centuary totalitarianism, but also answer questions like ?Was Hitler an atheist or a theist??, ?Is atheism responsible for the worst crimes of history?? and ?Are people who believe in God in fact more moral the those who do not??.

Kriget är ett återkommande ämne och ständigt produceras ny litteratur och andra dokumentationer i ämnet. På många platser runt om i världen finns det även fortfarande spår från krigsåren, detta inte minst i Finland. Under denna tidsperiod deltog Finland i två krig: vinterkriget 1938 och fortsättningskriget 1941-44. Om dessa krigsrelaterade händelser har det skrivits i mängder, både skönlitterärt och historiskt, även på individnivå där hågkomstmaterial samlats in. Det här är ingen uppsats om kriget i sig, utan om hur man berättar om det samt vad dessa berättelser säger om just individ och kollektiv.

Light pollution in urban areas - How to prevent light pollution at construction Jakob Sjöling Light pollution is a relatively new but rapidly growing form of pollution. Society's increasing demand for light coupled with the pace at which lighting technology evolves is accelerating that growth. The purpose of this study was to analyse how the construction industry plan and design outdoor lighting when erecting new buildings, specifically with regards to the issue of light pollution. It also investigated how local authorities work with these issues during urban planning. In both cases special interest was placed in ways to improve the planning and use of outdoor lighting in order to minimize light pollution.

The market offers more and more products that are claimed to have medicallypositive effects (like increased blood perfusion etc.) due to their magneticproperties. The objective of this study was to investigate if blankets containingpermanent (static) magnets have a greater impact on cutaneous blood circulationthan ordinary blankets without magnets. Eight standard bred horses were used in across-over study. The cutaneous temperature was presumed to reflect blood flowin the skin and therefore thermography and local thermistors were used to indicatechanges in circulation. Baseline values were registered before the blanket wasapplied.

The Swedish working-class author Ivar Lo-Johansson (1901-1990) wrote a collection of one hundred short stories between the years 1968-1972. His other productions, generally speaking, have partially different social reform purposes, but, according to himself, these short stories were written with the intention to be totally free of tendencies (even though he himself doubted that he succeeded with this).During the same period that these short stories were published, the Swedish social democrats were under the challenge of radical movements that, mainly on the radical left?s ideological foundation, had a relatively strong influence in Sweden, among other countries, from the mid 1960?s to the late 1970?s. Since Lo-Johansson mainly seemed to have supported the politics of the social democrats, the purpose of the investigation in this thesis has been to see if he ? in the three short stories: Vikingakärlek (1970), Rikslögnaren (1971) and Ansgars resa till Sverige (1972) ? is conveying an ideological use of history and basic political values that were used by the social democratic party during this time period.

Denna uppsats intresserar sig för den tidigmoderna människans interaktion och kommunikation med centralmakten. Utgångspunkten är att lokalsamhällets föreställningar om centralmakten skapades i lokala möten med denna. Ett sådant möte var den indelta krigsmaktens marscher i frihetstidens Sverige. Denna uppsats syftar till att analysera dessa marscher såsom kommunikativa och ideologiladdade ritualer där marschens estetik, disciplin och symbolik gjorde centralmakten konkret och greppbar för lokalsamhällets människor.Jag argumenterar för att marschen bör förstås som en kommunikativ arena där centralmakten och lokalsamhället interagerade inom ramen för ett föreställt samhällskontrakt. Denna symboliska interaktion visade på att centralmakten och lokalsamhället delade många föreställningar och hade mycket att vinna på ömsesidighet och förhandling.

In December 2004 the Jewish congregation Judiska Församlingen i Malmö wrote to Lund University regarding the cranium of a Jewish man, which had been in the University's possession ever since he committed suicide while in custody in Lund in 1879. The congregation requested that the remains be given to them and buried according to Jewish custom. In February of 2005 Lund University decided to appease the request. This essay examines the debate which followed.The main focus of the study is on which kinds of arguments were used in the debate, who participated and which aspects of the human remains were considered important by the debaters.The study has shown that clear differences exist regarding the types of arguments used by those in favour of the repatriation and by those who opposed it. There were also differences in who took a stand in favour of it and who was against it.

The object of investigation in this essay is the epic novel sequence Jernbanan written by Sara Lidman. More specifically the investigation takes on the idea of a ?sam-vett? as it is formulated in Jernbanan. The ?sam-vett? is an idea about the undivided unity of man, nature and animal, and with a kind of primitive trait.