This paper studies the Swedish Alien?s Act regulations regarding individuals in need of international protection. The purpose of the essay is to examine the differences between the three grounds of protection that are found in the Swedish Alien?s Act. Central questions have been whether the origins of protection statuses granted in this act are national or international, as the UN convention relating to the status of refugees and also the progress of the European Union?s Common European Asylum System both are affecting the Swedish legislation.

The purpose of this study is to examine the critically raised concern on whether the Liberal party of Sweden, in policies regarding the compulsory school, really represents a liberal policy or if it actually functions more as an ambassador for conservative ideals. An ideology analysis is employed for the purpose of answering the research question, which asks if the party?s changed viewpoint on the compulsory school between the years of 1990 and 2010 could be understood in terms of an ideological alternation. The analysis is carried out by an examination where the party?s policies are linked to common definitions of the two political ideologies, with the assistance of an analytical tool consistent of a series of educational philosophies.

The Swedish Moderate party, often also called the Conservative party, was founded with conservatism as the dominant ideology. During the years, however, liberalism has gradually found its way into the party. The aim of this study is to analyze the Moderate party?s political platforms from 1984 to 2013 from an ideological perspective. Is conservatism still a foundational ideology in the Moderate party, or has the liberal ideology taken its place? The study is based on an ideal type analysis that illustrates the Moderate party?s argumentation in six political issues in the years 1984, 1993 and 2013.

Titel Feminismen har sp årat ur: En retorisk analys av Fittstim - min kampFörfattare Jennifer Marin Hummelin & Kristina SandinKurs Examensarbete i medie- och kommunikationsvetenskap, Göteborgs universitetTermin Vårterminen 2014Handledare Gabriella SandstigSidantal 60 (inklusive bilagor)Antal ord 19 834Syfte Att studera hur argumentationen ser ut i avsnittet Har feminismen spårat ur? i Sveriges Televisions programserie Fittstim - min kamp.Metod En retorisk analys.Material Första avsnittet i programserien Fittstim - min kamp.Huvudresultat Avsnittet driver tesen att feminismen har spårat ur. Till stöd för tesen argumenteras det för att dagens feminism är medial, splittrad, extrem och onödig. Intervjupersonerna stödjer argumentationensom i huvudsak sker implicit. Avsnittet appellerar främst till tittarens känslor, snarare än till hens förnuft.

The purpose with this essay is to find out ifneo-fascist connection will change the next generationscitizens (in this specific case ninth graders) opinions about a specific political party. In modern day Sweden,only one political party stands for political ideas that can be seen as neo-fascist (Sverigedemokraterna). Whatwould happen if the next generation citizens saw this connection and how would they respond? That?s whatthis essay is all about, are the students ?positive?, ?negative? or ?on changed? to a neo-fascist politicalparty? The studies research type is mainly of a qualitative nature butquantitative elements occur. The data iscoming from two classes of ninth graders that answered eight questions each.

This thesis examines the organization Empower and their members, who consist of sex working women in Thailand. The purpose is to explore the more liberal point of view of prostitution and how the female members perceive Empower. Furthermore the study investigates if the organization can improve the sex workers empowerment. The study also delineates how these women reflect on their professional role as a sex working woman and whether the women relate to feminine discourses. The study is implemented in Chiang Mai, Thailand during the fall of the year 2010 and is based on qualitative methods like interview, focus group, observations and text analysis.

Uppsatsen utgår från frågan hur David Mamets pjäs Oleanna kunde tolkas så radikalt annorlunda vid sin  svenska premiär på Kungliga Dramatiska Teatern 1994 jämfört med vid sin urpremiär i New York ett drygt år tidigare. I USA uppfattades Oleanna allmänt som en varning för hämndlysten feminism och för faran med överdriven politisk korrekthet, och debatten kom att gälla huruvida denna varning var befogad eller bara reaktionär och dum. I Sverige sågs den tvärtom som en kritisk genomlysning av patriarkala strukturer. Uppsatsen söker svaret i en kombination av inom- och utomtextuella faktorer och innehåller därför både en receptionsanalytisk del och en närläsning av dramat. I receptionsanalysen jämförs pjäsens mottagande i USA och Sverige och sätts i relation till respektive samhälles offentliga samtal om feminism och identitetspolitik.

About 35 years ago the WHO advocated that countries with injecting drug users should introduce the so-called needle exchange programs (NEP) to curb the spread of infection by blood-borne diseases. In Sweden the first NEP started 1985 in Lund, but the program was extremely controversial in a country with such a restrictive drug policy like Sweden.The study you are about to read shall process this controversy, when a NEP opened in Stockholm, by analyzing the articles published in the newspapers Dagens Nyheter and Svenska Dagbladet. By using discourse analysis as a processing tool we?ll try to see the difference between the two chosen newspapers. We will identify and analyze the different participant?s, such as doctors, politicians, user associations and media, arguments in the needle exchange issue.

This study examined by content analysis and semiotic picture analysis how gender equal the UK newspaper The Times, the U.S/Iranian nespaper Iran Times International and Swedish newspaper Svenska Dagbladet were May 1st 2009 and May 8th 2009. The study had a foundation of feminist theory about patriarchy and gender theory with a contribution of research about race and its impact on patriarchy.None of the three papers were fully gender equal. Even though Svenska Dagbladet was found to be the most gender equal when it came to the number of women represented all of the newspapers examined showed patriachal structures since women more often than men were described as victimes, trivialized, incompetent and inferior.  People with a race other than white were in minority but patriarchy seems to be a stronger form of oppression than racism. White men were in majority and were less opressed than other groups and were because of that most in favour of the newspapers symbolic powers..

The purpose of this C-essay within the subject of religion is to form a notion as to how the attitudes towards women and their position in a theoretical biblical society might have been perceived, based upon a select number of texts from the first five books of the Bible (the Pentateuch).Since this essay was written under the framework of the teacher education programme, it is also integrated with the pedagogy subject. This manifests itself with the didactic reflection at the end of this essay, where I try to relate the subject of this essay to the teaching profession.The material, which consists of excerpts from the first and second chapters of Genesis, and aselection of the laws in the first five books of the Bible (from Genesis to Deuteronomy), wasanalysed according to an ideological model, where themes and patterns have been more important than specific word choices.The analysis showed that the views on women vary depending on who writes and who interprets a specific text extract, and the conclusion was that since laws reflect the society it is likely that they were created to improve women's status to make it as equal to the man's as possible.The didactic reflection offers suggestions for lesson plans on the themes gender, feminism andfeministic theology..

AbstractThis thesis discusses and analyses a 19th century female author's vanishing from history. The study investigates social relationships as figured and described in the epistolary form, based on letters between the author herself and different members of her family. It also tries to identify the author's position and situation in her time and society according to important themes and motifs in her novels. The main purpose is not to reconstruct history, but rather to show the many complex histories that can also be described, apart from the simplified and generalized one. The aim of this study is to, from a post-structuralist perspective, analyze the position of author Marianne Lundegård-Hagberg, and her role as a performative, discursive person that history forgot..

Klimatkonventionens ramverk, om att stabilisera graden av växthusgaser i atmosfären på en nivå som minskar människans påverkan på den globala uppvärmningen, fick i Kyoto 1997 ett protokoll som innebar bindande krav för ratificerande länder. Kyotoprotokollet trädde i kraft 2005 med resultatet att samtliga OECD-länder, exklusive USA och Australien, accepterade differentierade åtaganden om att sammantaget minska sina växthusgasutsläpp. Undersökningen utgår från detta faktum och med en jämförande studie mellan Sverige och Australien, genom teorin liberal institutionalism, syftas till att frambringa ett svar på huruvida Kyotoprotokollet är ett effektivt internationellt samarbete ur implementeringssynpunkt. Det empiriska materialet är hämtat från lagtexter och policydokument. Resultat och analys visar att Kyotoprotokollet är effektivt i avseendet att det har bidragit till uppkomsten av en omfattande universell diskussion som har påverkat även ett icke-ratificerande land som Australien att mer aktivt minska sina växthusgasutsläpp.

Kvinnor som leder khutbahUppsatsen bygger på tre primära frågor varav den ena är vad Koranen säger om kvinnans ställning inom islam, den andra vad som krävs av en kvinna för att leda bön och den tredje om det skiljer sig att vara kvinna i en västerländsk kontext från att vara kvinna i en muslimsk kontext för att kunna erhålla rollen som böneledare. De kvinnliga muslimska feministerna, som redovisas i uppsatsen, är västerländska konvertiter med en hög akademisk västerländsk utbildning inom islam. De muslimska indonesiska feministerna har även de inhemsk akademisk utbildning. Uppfattningen från dessa kvinnor är att västerländsk feminism är ett fenomen som ställer sig mot män och där den pekar ut män som roten till att alla kvinnor lider. Västerländsk feminism sägs vara ett verktyg från väst för att förinta islam.

Syftet med studien är att undersöka hur feminister uppfattar, förhåller sig till och hanterar den mediala bilden av feminister. Detta är relevant för att lyckas bryta de normer som uppstått kring feminister och även för att se hur man själv som feminist arbetar för att nå detta mål. Att undersöka detta leder till att den vetenskapliga forskningen kring den makt medierna har att påverka stora fenomen i samhället utvecklas, men det ger även förståelse hur detta uppfattas och hanteras av de som befinner sig inom ramen av vad fenomenet behandlar. Frågeställningen är: hur uppfattar, förhåller sig till och hanterar feminister den mediala bilden av feminister?Metod och material:  Denna studie har tillämpat kvalitativa intervjuer, i form av en fokusgrupp och två individuella intervjuer, för att kunna besvara forskningsfrågan.Huvudresultat : Feminister uppfattar en negativ bild av feminism i media.

Sweden has an active and growing culture of feminist comic book artists that use comedy as a mean of disseminating political ideas and critic. In this essay I do a reparative reading of Sara Granér?s comic book All I Want for Christmas is planekonomi in order to find out if it advocates alternative orders and/or ways of expression. By exploring what the comic book does to me as a reader and how, using the term ?skev? ? a hybrid of queer that examines normativity not strictly tied to sexuality ? and gulesque theory ? a mix of feminism, cuteness, the grotesque and riot grrrl ?, I show that the comic book, through the use of comedy, works as a trojan My Little Pony, reclaiming the girly franchise, while challenging several so-called dichotomies, such as: femininity/masculinity; youth/adult; high art/kitsch.