This paper examines how pupils with a non-Swedish background, in a secondary school in Stockholm?s suburban, Sweden, interpret and absorb the contents of school-room classes. It also examines whether the interpretations are influenced by a power-relation between teacher and pupils. The pupil?s interpretations, including their values and perceptions as regards to the content, are central to our study.Firstly, classes on world conflicts and corporal punishment for children were observed and these observations were the foundation to this study.

The purpose of this study is to reach an understandingfrom the teachers' perspective of their possibilities to successfully teach ina way that fulfills every child's individual needs in a classroom, according tothe idea of a school for everyone. This study also aims for an understanding ofhow the inclusion of children with special needs in the classroom effect the otherpupils. The main questions asked are:How do teachers think that the conditions of teaching adaptedto all pupils look like in practice?What are the factual conditions that affect the terms forinclusive education according to the teachers?The empirical data were obtained through qualitativesemi-structured interviews with six teachers in primary school, stage 1-3. The materialwas processed using an inductive thematic analysis.

The aim of the study was to focus on well-being and sexuality for a woman in a couple?s relationship. Seven women were interviewed and the analysis was carried out with a phenomenological approach based on lifeworld theory. The respondents reported their lived experiences of well-being. The result is summarized in five constituents: the relationship?s common living-space, looking for companionship, the relationship as touching, the intimacy of the relationship and the importance of other people for the relationship.

Som blivande lärare har vi många gånger funderat på om elever kan vara inkluderande med samtidigt vara exkluderade i den gemensamma grupp en klass bildar. Inkludering har i detta arbete fått betydelsen att vara en social företeelse som innebär gemenskap,delaktighet och trygghet. Syftet med studien blev därmed att utröna vad det är som gör att elever känner sig inkluderade respektive exkluderade i gemenskapen i skolan. I den teoretiska bakgrunden presenteras tanken med en skola för alla samt vad inkluderingsom social företeelse innebär. Studien är baserade på en narrativ metod där tolkning av elevers berättelser om gemenskapen i skolan är en del av arbetet.

Som blivande lärare har vi många gånger funderat på om elever kan vara inkluderande med samtidigt vara exkluderade i den gemensamma grupp en klass bildar. Inkludering har i detta arbete fått betydelsen att vara en social företeelse som innebär gemenskap,delaktighet och trygghet. Syftet med studien blev därmed att utröna vad det är som gör att elever känner sig inkluderade respektive exkluderade i gemenskapen i skolan. I den teoretiska bakgrunden presenteras tanken med en skola för alla samt vad inkluderingsom social företeelse innebär. Studien är baserade på en narrativ metod där tolkning av elevers berättelser om gemenskapen i skolan är en del av arbetet.

We are in an emerging digital society where we are increasingly dependent on the mastery of IT and digital technologies to better carry out our everyday tasks. They cover everything from keeping in touch with family and friends to pay bills and declare. At the same time there are those who have not learned how to use the new technology and live their lives outside of the digital society. What happens to these people, in a society that is becoming increasingly digitized? Do they take harm by being in digital exclusion? It looks like this are issues that will not become less important as digital technology constantly changes.

Since 1979 when homosexuality no longer was classified as an illness the Swedish authorities have been working on increasing the LGBTQ community?s rights and living conditions. How is this work reflected within the Cultural heritage sector, especially since the adoption of Agenda 2030. The purpose and goal of this study is to examine whether the cultural heritage sector actively works to include the LGBTQ perspective in their preservation work by using a quantitative method. Through a document analysis and a survey, it examines this on a national, regional and local level within ?sterg?tland county and its 13 municipalities. The study shows that at a national level there are no specific strategies for working inclusively with an LGBTQ perspective in cultural heritage, however, there is almost always a general level where concepts such as equality, gender equality, inclusion and intersectionality are mentioned.

The purpose of this essay was to reflect on previous made research, on examining how youth?s identity is formed by living in an area that society looks at negatively. The theoretical benchmarks that have been used in order to provide a better understanding are: identity, exclusion, ethnicity and adaption. The study is a qualitative study, since there is an aspiration in increasing the knowledge and understanding, of the conception that these individuals experience, as deviants in the society. This is a literature-based study, focusing mainly on written analysis, which consists of reports, theses and case studies.

The intention of this essay was to describe and analyse the participant's experience in a work project based on a holistic model. The main purpose of the project was to integrate homeless people back into society. My main questions were: 1. What meaning did the project have in the participant's life? 2.

Syftet med denna studie var att beskriva och förstå den så kallade lilla gruppens funktion i en skola för alla. Detta utifrån de förhållningssätt och synsätt som finns i samhället utifrån olika perspektiv på en skola för alla. Skolans styrdokument strävar mot en integrerad skola där alla elever skall kunna gå tillsammans, samtidigt som varje elev skall få utvecklas och lära efter sin egen förmåga. Detta kräver stora kunskaper hos lärarna som ska kunna bedriva en undervisning som passar alla elever. Det finns dock tecken som visar på brister i kompetensen hos lärare och även i lärarutbildningen.

In this essay, I will look at three different Compulsory comprehensive schools in one community and I will compare final grades from students who graduated in spring 2006. I will also examine how the three schools work with students, and in what way they approach students with dyslexia/reading- and writing difficulties, so that they could reach goals set by The Swedish National Agency for Education. The aim with this essay is to show differences between schools in the same community and my question is if it is the way you approach students with dyslexia/reading- and writing difficulties that affects the student?s grades and results.The study is concentrating on three schools in one community and students with dyslexia and reading- and writing difficulties that went to those schools. I have spoken to remedial teacher at each school about how they approach students with dyslexia/reading- and writing difficulties, what kind of methods the use, how they investigate if a student is in need of special help and how they grade their students who are in need of special teaching because of their learning disabilities.

Det huvudsakliga syftet med min studie har varit att undersöka hur några pedagoger tolkar begreppet inkludering samt hur detta begrepp kan komma till uttryck i deras arbete. Data har samlats in genom fokusintervjuer med sex pedagoger från två arbetslag på en F-5 skola i Stockholm. Frågeställningen har handlat om pedagogernas syn på inkludering, vilka tankar de hade kring inkluderande undervisning samt vilka eventuella svårigheter de såg med att arbeta inkluderande. Det framkom genom studien att det rådde delade meningar mellan informanterna om vad ett inkluderande arbetssätt var. Det ena arbetslaget hävdade att det innebar att alla elever skulle befinna sig i klassrummet för att känna sig inkluderade medans det andra arbetslaget menade att det handlade om att eleven skulle känna att den var en del av sammanhanget, oavsett var den befann sig någonstans.

The ambition to involve younger people in future planning processes in order to get full participation of all groups in the society requires a deep and well-planned dialogue. Although, participation not always means inclusion. The purpose of this study was to analyze how the younger generation in the society is included in the future work. This is based on a case study of the developmental work in the municipality of Skellefteå.Questions that were answered were how the municipality has made the participation possible? To what extent has the younger generation been involved? How did this group experience their participation? The methodology consisted of mixed methods that include observations, surveys to the session leaders and to the participants in the dialogue and three interviews with two participants and one municipal civil servant.The result showed that the open information didn´t reach the younger generation to the open dialogues although the dialogue design gave good conditions for participation.

The aim of this study was to, from a special educational approach, describe and analyse nine teachers and headmasters experiences and perceptions of the use of laptos, ?1-1?, as a tool for working with 13-16 year old pupils born outside of Sweden and with special educational needs (SEN). Interviews were used for data collection. The interview material was analysed with the phenomenografic analysis method and with meaning condensation method. The result was analysed through three perspectives on special education and the concept of inclusion as the study?s frame of reference.

This study is about different teacher?s ´conception of remedial classes and its function in Today´s School. ?A school for everyone? the utopia that all schools and teachers aspire for. All pupils, regardless of ethnic background, class, and religious affiliation should be able to go to school without being segregated and are seen as different.