AbstractThe aim of the thesis was to examine some older people's experiences of everyday life and how it is to grow old in Namibia today. Because everyday life is a broad concept, we chose to focus on some specific parts of everyday life. These are chores, family, work/education, elderly past and present and the government/society. Furthermore we chose to look at the similarities and differences between the experiences on the basis of gender, race/ethnic groups and class.We chose to use a qualitative research method and to be inspired by life stories. We used a semi-structured interview guide and interviewed six people between 70 and 89 years.

The transition from having been under another country?s control to becoming a democratic country can, many times, pose difficulties, which has proven itself to be quite common. Estonia and Moldova?s processes towards a democratic regime are two examples of countries with varied success in the final transition phase.When the USSR (Soviet union) fell and collapsed in 1991 Estonia was well on their way from having a communistic ruling to a democratic one due to the fact that their democratic work had already begun a few years prior to 1991. After the collapse Estonia continued with their democratic work and in 2004 the country became a EU member state.

Uppsatsen är en jämförande studie av interaktiv och linjär dokumentär. Vad är det bästa med att vara lärare? Vad finns det för problematik i dagens skolpolitik? Detta är några av de frågor som tas upp i dokumentärerna. Syftet med projektet är att söka svar på hur upplevelsen av lärarnas situation skiljer sig om interaktiv dokumentär ställs mot linjär dokumentär. Verklighetsåtergivning blir ett centralt begrepp, hur kan jag som filmare återge och förmedla någons verklighet? För att förstå nya mediers möjligheter blickar uppsatsen både framåt och bakåt på den utveckling som lett fram till dagens tekniska framsteg.

Uppsatsen är en jämförande studie av interaktiv och linjär dokumentär. Vad är det bästa med att vara lärare? Vad finns det för problematik i dagens skolpolitik? Detta är några av de frågor som tas upp i dokumentärerna. Syftet med projektet är att söka svar på hur upplevelsen av lärarnas situation skiljer sig om interaktiv dokumentär ställs mot linjär dokumentär. Verklighetsåtergivning blir ett centralt begrepp, hur kan jag som filmare återge och förmedla någons verklighet? För att förstå nya mediers möjligheter blickar uppsatsen både framåt och bakåt på den utveckling som lett fram till dagens tekniska framsteg.

The transition from having been under another country?s control to becoming a democratic country can, many times, pose difficulties, which has proven itself to be quite common. Estonia and Moldova?s processes towards a democratic regime are two examples of countries with varied success in the final transition phase.When the USSR (Soviet union) fell and collapsed in 1991 Estonia was well on their way from having a communistic ruling to a democratic one due to the fact that their democratic work had already begun a few years prior to 1991. After the collapse Estonia continued with their democratic work and in 2004 the country became a EU member state.

For the last ten years Internet has become more popular and is now used by most Swedes every day.  Internet has made it possible for many people to access a great deal of information about news all day long. Internet has also made it possible for people to create their own news and comment on happenings as they are taking place. One way to do this is to start your own blog, which is a kind of diary where you can publish your own thoughts about politics and news.In Sweden the media is often referred to as the third governmental power since the media is examining the government and people in power positions and bringing the people as consumers of news closer to the government. There is a theory called agenda setting that says that the media is an actor that shapes the political issues discussed by the people and politicians.In this essay I have used the agenda setting theory and linked it together with the Medias references to blogs in their news. This I have done to see if the media might be influenced by blogs.

Democracy is said to uphold the dearest values and be the most moral system. But it cannot be characterized as a rigid "syste" but a continuously changing political framework, under which aims and values can be fulfilled - and replaced.The increasingly diverse and ever-changing environment of contemporary democracies forces change upon the systems' natural evolution, which makes their future features uncertain and unforeseeable. A powerful change-force doctrine does however claim change is mainly (or merely) caused by the power of ideas; the elite power over ideas can thus provide a natural foundation for the analysis of the direction of development for democracy. This study aims to provide such a foundation by reconstructing empirical and normative descriptions of democracy at two certain points in time, following extensive government studies.As a tool for analysis, this study identifies values of substantial and procedural character central to democracy theory and discourse. It further creates ideal types of democracy based on these values, to which the nature of democracy is measured.

Denna uppsats undersöker hur receptionen av The New Look såg ut i svenska mode- och damtidskrifter åren 1947-1948, med syftet att se om denna centrala modehändelse lämnat några spår i den svenska samtida modejournalistiken, samt hur den i så fall mottogs och tolkades. Metoden är en receptionshistorisk, tematiskt upplagd textanalys. Undersökningen visar att de svenska modeskribenterna rapporterade om The New Look mellan våren 1947 till hösten 1948, i första hand under den svenska termen ?den nya linjen?. Resultatet visar att detta efterkrigstidsmode snarare sågs som ett allmänt parismode och sattes i samband med flera av Paris modeskapare, varav Christian Dior sågs som en av de främsta ? detta skiljer sig något från bilden av The New Look internationellt, i den traditionella modehistoriska litteraturen.

A large part of the Iranian population resented the west, in particular USA and Great Britain, during the Islamic revolution in Iran 1979. The people were also resenting the adverse effects of the trumped up frame made in Iran. The last shah of Iran, Mohammad Reza Pahlavi was detested by many in Iran for its west-oriented regime. The resentment among many Iranians is a consequence of the violations of e.g. the lack of political and civil rights, there were no existing legal security in the society, there were no economic distribution and the regime of Mohammad Reza Shah violated the human rights.The resolution from an Iranian perspective for riot is not new, during the last centuries the abomination against the despotic kings have been existing varyingly and big riots have been raised.  The Islamic revolution in 1979 was new because the revolution added adverse effects of west, the population detested west and expressed it by protesting through demonstration.  The significance of the revolution in 1979 was also attributable to Islam.

AbstractThe aim of the thesis was to examine some older people's experiences of everyday life and how it is to grow old in Namibia today. Because everyday life is a broad concept, we chose to focus on some specific parts of everyday life. These are chores, family, work/education, elderly past and present and the government/society. Furthermore we chose to look at the similarities and differences between the experiences on the basis of gender, race/ethnic groups and class.We chose to use a qualitative research method and to be inspired by life stories. We used a semi-structured interview guide and interviewed six people between 70 and 89 years.

This study draws from Zygmunt Bauman´s theory that a governmental policy of values can reduce the personal responsibility and moral choices for employees, to focus only on maintaining the government?s internal rules and regulations. The apparent risk with this type of moral attenuation is that the employee is deprived of the possibility to react morally on conduct of the government?s external misuse of power. In this study, this theory is connected to the Swedish Armed Forces? policy of values, as these values do not include a critical standpoint for officers and soldiers.

This paper's purpose is to examine the mandate and the role of the UN as an administrative actor. Today, we often see post-conflict territories in the need of governance. In the absence of local supported government the UN has the ability to fill that void. The paper will look at two actual examples where the UN has assumed the role as administrator; West Papua and East Timor. I will conduct the research by using books and scientific articles from journals..

The Swedish government published their current proposition concerning cultural politics,Tid för kultur in 2009. Due to this proposition, culture is considered a basic human right we all deserve to be provided with. It contained goals and guidelines for how to enable culture to all citizens, to integrate and enrich the state, the county councils? and municipalities? work with diversity and multi culture in their culture-based institutes. However, there seems to be a lack of strategies in the issue of how to provide our nondependent elderly, suffering age related handicaps and diseases, with this proclaimed necessity.In recent years, there has been a lot of research proving the link between human wellbeing and a stimulating environment.

Syftet med denna uppsats är att undersöka hur den amerikanska ockupationen påverkade den japanska filmen i allmänhet, och Akira Kurosawas (1910-1998) produktion under denna tidsperiod i synnerhet. För att uppnå detta skisserar jag en översiktlig och lättillgänglig bild av den japanska filmhistorien, från dess tidigaste skede fram till 1952, vilken jag hoppas kan fungera som en historisk fond. Vad gäller ockupationstiden, ger jag inledningsvis en kortare historisk överblick, för att sedan begränsa perspektivet och fokusera på Akira Kurosawas filmproduktion under denna tid. Jag har vidare valt att begränsa valet av filmer - ur Kurosawas repertoar under åren 1945-52 - till följande alster: The Men Who Tread on the Tiger's Tail (1945), No Regrets for Our Youth (1946), One Wonderful Sunday (1947), Drunken Angel (1948) och Stray Dog (1949). Jag har valt dessa filmer, främst därför att de alla innehåller material som i mångt och mycket exemplifierar den påverkan som den amerikanska ockupationsmakten hade på Kurosawas produktioner - och japansk film - under ockupationen.

The Swedish government published their current proposition concerning cultural politics,Tid för kultur in 2009. Due to this proposition, culture is considered a basic human right we all deserve to be provided with. It contained goals and guidelines for how to enable culture to all citizens, to integrate and enrich the state, the county councils? and municipalities? work with diversity and multi culture in their culture-based institutes. However, there seems to be a lack of strategies in the issue of how to provide our nondependent elderly, suffering age related handicaps and diseases, with this proclaimed necessity.In recent years, there has been a lot of research proving the link between human wellbeing and a stimulating environment.