Bakgrund: Amyotrofisk lateral skleros är en nervsjukdom som innebär att samtliga muskler efter hand förtvinar och personen slutligen blir totalförlamad. Personens intellekt bibehålls under hela sjukdomsförloppet. Livskvalitet inkluderar fysiska, psykiska, sociala och andliga värden och livskvalitet är subjektivt och ytterst individuellt. Livskvalitet knyts till enskilda människors inre upplevelser och karakteriseras som psykiskt välbefinnande. Syfte: Syftet med studien var att belysa hur personer med ALS beskriver sin livskvalitet under sjukdomstiden.

The aim of this paper is to describe and explain how the separation between state and church effects the power relations between state and religious groups and organizations. Former state church, The Swedish church, is in this paper, not included in the definition of religious groups. The reform (?stat-kyrka reformen?) took place between 1995 and year 2000.I?m examining if religious groups had any influence on the reform. My expectation is to give a clearer picture of religious groups and its power position in Swedish politics and society.

The purpose of this study is to use a qualitative approach to get an understanding of what is expected of social workers targeted towards women managers in social services. Nine social workers were interviewed. The empirical data was then analyzed on the basis of gender theory. Respondents did not see their supervisor as a manager but more as a social worker with special tasks. Our empirical data indicates that there is a strong belief that men and women possess different properties.

Women ledaers and profitability, is there a correlation? Earlier research show different outcome on the correlation between women leaders and profitability. A Swedish consultant firm, Caran has a belief that more women leaders would create more financial profit, we ask us if that is the true situation. Using two different IC measurement methods we have shown the difficulties in calculate intagible resources, which methods that can/ can not be used and if women leders create financial value. We found the women leaders in Caran to add more value per dollar spent on the woman leaders than the value added per dollar spent on men leaders.

This essay aims to explore continuity in water centric cult within the period of the Christianization of Scandinavia (ca 800-1100 AD) and to understand the changing of symbolism of water in pre-Christian cult and early Christian religion. It has previously been thought that Christian priests took over the old holy wells and renamed them after saint, all to ease the pagan people into a Christian lifestyle. But archaeological evidence shows that the cult at these wells, and other water centric sites, where almost completely abandoned a few hundred years before the Christians came to Scandinavia. The Christians should not have felt the need to transform this tradition since it was only practiced in a very small and supposedly private scale. On the contrary, religious activities at these wells seems to increase with the new religion and perhaps this is explained by Christianity itself.

Religious education in Swedish schools aims to be as objective and non-confessional as possible. This sort of education can lead to that the different religions are presented in a way which is unfamiliar to the followers of the different religions. This problem is what I have focused on in this essay since I myself was a victim of a similar situation. As a syriac-orthodox youth I felt that my Christianity was not the same as the one presented in school. I felt that it had nothing in common with what I learned in my church, therefore I asked myself the question: Whose Christianity is being represented? Therefore I have focused on the syriac-orthodox church in this research.The purpose of my essay was to enlighten the differences between religious education in syriac-orthodox churches and Swedish community schools.

Uppsatsen undersöker utifrån Tillys (2000) teori om beständig ojämlikhet hur kön utgör en organiserande och hierarkiserande princip inom Karlskronas pingstförsamling. Studien är kvalitativ och metoderna observation och intervju har använts..

Uppsatsen Ungdomars världsbild och värdekartor är en C-uppsats som utförts för att få en uppfattning om ungdomars världsbild och värdekartor i dagens pluralistiska och sekulariserade samhälle. Syftet var att få en uppfattning om vad ungdomar anser vara värdefullt i sina liv, då vår uppfattning var att religionen tappat betydelse för ungdomar idag. Vi utgick från ungdomarnas förhållande till sig själva, ut mot förhållandet till signifikanta andra, för att sedan gå vidare och utforska deras förhållande till kultur, natur och religion. Vi ville med detta undersöka vad som var mest värdefullt för ungdomarna inom dessa kategorier, för att se om vi med hjälp av dessa svar kan bilda oss en uppfattning avungdomars världsbild och hur de orienterar sig i världen. Vi samlade in materialet genom en enkätundersökning, 97 enkäter delades ut till ungdomar som går sista året pågymnasiet.

16,5 procent eller 1,2 millioner av Israels medborgare är muslimer. Detta utgör 83 procent av den totala arabiska befolkningen i Israel. Därmed är Israel det enda landet i Mellanöstern där muslimer lever som minoritet. Samtidigt är Israel en regional minoritet huvudsakligen av två skäl. För det första består landet av en judisk majoritet och ser sig som en judisk demokrati.

Background: Throughout life, sexuality is a central aspect of being human and to experience a full and healthy. Several diseases and treatments can cause problems related to sexuality and sexual health. Despite this, research has shown that nurses, for various reasons choose not to take up the subject with their patients. Aim: The aim of this literature-based study was to illuminate nurses' experiences of talking with patients about sexuality and sexual health. Method: A literature-based study where both qualitative and quantitative studies, have been used.

This essay is a work on Mircea Eliades's interpretation of the religious human understood as "homo religiosus" and the role of the shaman from the Eliade perspective. In Eliade human existence consists of a dichotomy between the sacred and the profane. The question is whether one can understand the concept of Eliades ?axis mundi?, center of the universe? Can we create an understanding of human existence with Eliade? Can one use  phenomenology of religion as perspective for the exploration of ?reality?? Furthermore, this paper aims to understand the role of the shaman has religious worldviews. Shamaism  is through an ecstatic technique traveling to other cosmic plane, in order to gain knowledge that would otherwise not be reached.

Denna studies syfte har varit att undersöka om tre samhällsorienterade läromedel riktade mot mellanstadiet (Puls grundbok i samhällskunskap och religion samt SOL 3000s grundbok i religion) lever upp till Kumashimos teori om en undervisning som förändrar elever och samhälle med hänsyn till normer om kön och sexualitet, så som dessa formulerats av Judith Butler. Studien har med hjälp av diskursanalytiska verktyg visat att så inte är fallet. Istället visar studien att läromedlen till största delen osynliggör både genusvetenskapliga och queera perspektiv, även om det även finns tendenser till diskursiv kamp mellan könskonservativa och könsprogressiva diskurser. Bakgrunden till studien är de förtydligade målsättningarna för arbete med genus i skolans senaste styrdokument Läroplan för grundskolan 2011. Studien har en resultatdel där man finner läromedlens tal om kön och sexualitet.

I studien undersöks individers olika behandling i det svenska skolsystemet utifrån etnisk, kulturell och religiös härkomst. Fokus ligger på skolans styrdokument och den teoretiska utgångspunkten är den universalistiska och mångkulturalistiska perspektiven på hur en individ ska behandlas och vilka fri- och rättigheter den ska kunna åtnjuta. Studien belyser de olika perspetiven och eventuella spänningar dem emellan. Slutsaten är att båda perspektiven finns representerade i styrdokumenten och att spänningar faktiskt existerar. Där till konstateras det att det universalistiska perspektivet alltid har ett övertag gentemot det mångkulturalistiska.

Historical research about the so-called New Left was until the late 1990s an entirely newacademic field in Swedish academia. However, a large part of this research still deals withquestions concerning ?who did what? and perhaps more notably ?who was right?.This thesis is an attempt to move away from such inquiries and instead look towardshow one albeit small but very important part of this so-called New Left discussed andused the term America and things American. Formed largely around the Anti-WarMovement, the Marxist-Leninist ? or ?Maoist? ? Left naturally opposed US worldpolicies; but perhaps more interesting a significant part of the ideas about America andthe Vietnam War seemed to stem from USA itself ? such as naming your anti-war folkgroup ?Freedom Singers? after the US civil rights group ?The Freedom Singers?.Analyzing three Swedish Marxist-Leninist magazines the study thus complements theresearch on not only the Swedish New Left but also the study of anti-Americanisms;firstly, by examining what the Marxist-Leninist left considered particularly American;secondly, by studying in what context these particular Americanism was discussed; and,thirdly, by observing if these notions changed over time, and why.

The purpose of this thesis was to examine relevance of the proposition made by new insitutionalists about institutional and technical environment. This proposition originaly made by Meyer & Rowan (1977) has two core assumptions: The first is that all organizations are controlled by combinations of types of demands; technical demands for efficient production and institutional demands to adept to cultural and normative expectations. The second assumption is that there exists a few organizations dominated almost entirely by one typy of demand. Organizations dominated by institutional demands are said to live in an institutional environment, while technical organizations is said operate in a technical environment. This thesis has examined if these assumptions are still applicable in describing organizational interaction with the environment.