In the prison of Kumla, Sweden`s highest security classified institution, spiritual retreats are pursued since 2001. The aim is to offer the inmates a possibility to enter deeply into spiritual contemplation. This spiritual contemplation is made possible through the fact that the prisoners carry out a retreat designed after guidelines written by Ignatius of Loyola in his Spiritual Exercises. The purpose of this examination is to study how ordinary institutional life in comparison to monastic life defines and creates different attitudes and roles amongst the inmates. A secondary aim is to describe the consequences of the retreat on individual basis.

AbstractAs human beings, we are all governed by our innate instinct that to kill another human being, or to just inflict pain on another, is to go against what makes us human. Still, it happens every day, far and near. Some of these killings happens in war-like situations, where atrocities against humanity occur. The international community has since the founding of UN in 1945, a duty to intervene where crimes against the human rights occur. This is a difficult task, because, in order to intervene and help those in need, the situation might postulate states violating states sovereignty.

Historically Sweden had a confessional teaching of religion in school, that is the starting point ofthis essay. In the Swedish school system the students have the right to believe whatever they wantbut they will be introduced to different beliefs in the subject religion. Even the church focuses onthe individuals own beliefs during confirmation. This essay explores if there is something in aconfessional teaching that contributes to the students' knowledge in religion as a school subject.Therefore a quantitative study have been performed. The study aimed to investigate the grades ofthe students that participated in confirmation and how the grades changed after the confirmation.

AbstractThis study examines the conclusions made by Roland Paris in his case study of fourteen major post-war reconstruction efforts following the end of the Cold War, and applies them to the current reconstruction process in post-war Iraq. Paris found a common denominator of the fourteen cases ? a belief that a rapid liberalization process, turning war-torn states into liberal market democracies, would foster sustainable peace. Paris calls this belief ?Wilsonianism? after Woodrow Wilson, who was one of the first advocates of it.

Stark tro på en rättvis värld (BJW) har setts ha samband med en benägenhet att nedvärdera olycksdrabbade men även med positiva aspekter såsom stresshantering. Politiskt har BJW setts relaterad till högerorientering. Denna studie kombinerar relationen mellan BJW och politik med fokusering på attribuering av orsaker till arbetslöshet vilket tidigare förbisetts. Elever (n = 63) från gymnasium och högskola tog ställning till föreslagna orsaker till arbetslöshet och besvarade bakgrundsfrågor inklusive politisk hemvist och två olika BJW-skalor: dels en cynisk inställning till andras misslyckanden (deserved misfortune, DM), dels en förmåga att glädjas över andras framgång (deserved good fortune, DGF). DM och DM för deltagare med lågt DGF uppvisade samband med högerpolitisk orientering, vilket även korrelerade positivt med intern attribution.

Islam är en av världsreligionerna och har miljoner anhängare världen över. Det finns en allmän uppfattning om islams problematik, så till vida att islam sällan får rätt presentation, då exempelvis inom massmedia och skola. Frågan är hur skolan, som är vårt största lärosäte presenterar en religion rättvist och utan fördomar, hur en religion blir presenterat på ett icke nyanserat sätt.Uppsatsens syfte är att söka svar på hur islam framställs i svensk gymnasieskola, med metoder som dokumentstudier, fokusgrupp och djupintervjuer, där muslimska elever berättar om erfarenheter och upplevelser.Generella slutsatser som framkommit är att muslimska elever anser att svensk gymnasieskola ger en delvis positiv bild av islam, som religion, men med vissa brister, såsom etnocentriskt tänkande, i muntlig presentation och text. Elever har även pekat på en viss marginalisering och distansering gällande islams presentation i undervisningen..

This essay is called Imaginary non-community, How Swedish press portrayed the fight for freedom in Tunisia and Hungary 1955 and 1956 and it describes how two similar struggles for freedom are portrayed through the eyes of the most popular Swedish news papers Dagens Nyheter, Aftonbladet and Expressen. In 1955-56 Sweden is a country where the focus lies within the nation itself with economic growth and the building of folkhemmet. The Swedish social program for a more improved living condition. Outside of Sweden the cold war is reigning and the Swedish international politics is careful and passive. The fear of communism makes Sweden side with the western powers and therefore they (Swedish politicians and news papers) do not object to the French military effort to strike down the rebellions by force in North Africa.

 This paper is about the conflict between the Middle East and the Western world after the Danish newspapers? cartoon publications of the prophet Muhammed in October 2005. The conflict resulted in massive reactions in the Middle East and the Danish-Swedish dairy company Arla Foods, was boycotted during six months in 2006. The aim of this study is to describe how the biggest Swedish daily newspaper,Dagens Nyheter and three Saudiarabic newspapers Al-Hayat, Al-Watan and Shark Al-Awsat described "the Other" during the crisis in the year of 2006. Another aim is to describe how Arla Foods managed the consumer boycott.

Music and religion are concepts, which have been continually associated with spirituality throughout the history of Western religion. Since the dawn of mankind, it has been considered that music has had a clear function about how individuals grasp their inner emotions to reach the transcendent and comprehend "Self". The aim of this thesis is to gain greater understanding as to how a group of young catechists in the Swedish Lutheran Church feel, interpret and construct their identities through popular music. An exploration as to how this specific group perceives concepts such as the Bible, church, spirituality, and religion was undertaken. The theory forming the basis of this essay is derived from a sociological perspective of postmodernism.

This essay aims to examine what subject positions are possible within the discourse of relationship anarchy. Through semi-structured interviews with four people who define themselves as relationship anarchists I've made a discourse analysis to determine how these relationship anarchists explain what, in the discourse they?re in, is described as an relationship anarchistic way of being, what isn?t and how they relate to this. Relationship anarchy is described as an ideology based on freedom. It is about the right to define their relationships as they like, as something constantly changing and that does not hold a specific value based on its label.

To this day, battery of women is a global problem. The aim of this paper is to examine this problem in the country that is considered to be one of the most equal countries in the world, namely Sweden. How big a problem is it, what is the social outlook of the victim and how does the Swedish justice system respond to this issue? These are some of the questions that will help to form an answer to the question if Sweden is a sanctuary for femalebatterers.Due to the resistance of implementing the entire penalty scale and the use of judicial methods, such as restraining orders and its effect on the women, the conclusion drawn from the answers is yes - Sweden is that sanctuary. The Swedish justice system is not tough enough when it comes to the abuse of women.

Islam är en av världsreligionerna och har miljoner anhängare världen över. Det finns en allmän uppfattning om islams problematik, så till vida att islam sällan får rätt presentation, då exempelvis inom massmedia och skola. Frågan är hur skolan, som är vårt största lärosäte presenterar en religion rättvist och utan fördomar, hur en religion blir presenterat på ett icke nyanserat sätt.Uppsatsens syfte är att söka svar på hur islam framställs i svensk gymnasieskola, med metoder som dokumentstudier, fokusgrupp och djupintervjuer, där muslimska elever berättar om erfarenheter och upplevelser.Generella slutsatser som framkommit är att muslimska elever anser att svensk gymnasieskola ger en delvis positiv bild av islam, som religion, men med vissa brister, såsom etnocentriskt tänkande, i muntlig presentation och text. Elever har även pekat på en viss marginalisering och distansering gällande islams presentation i undervisningen..

This essay examines upper secondary school pupils as well as the Swedish National Agency for Educations views on the education in subject of religion. How they describe its purpose, what content the topic should address, how the education should be implemented and what influence the pupils should have over their own studies. This to examine how the views of pupils and the Swedish National Agency of Education correlate and to analyze how it possibly can affect the pupil?s motivation. The survey is conducted by semi-forging tured interviews and text analysis in order to ascertain the pupils and the Swedish National Agency of Educations opinions on the issues.

Being able to reflect, evaluate and justify your views is an important part of adult life. Moral education can be a path to develop this knowl-edge; however, it is possible that the moral education gets more obscure when it is not a separate subject. The purpose with this essay is to examine the need of moral education and the presence and the framing of moral education of seven teachers in religion. The purpose is also to analyse where and how the moral education should be included in the curriculum. The survey was conducted through qualitative interviews with a hermeneutic approach.

Syftet med uppsatsen är att undersöka hästoffer i den fornnordiska religionen. Jag kommer att koncentrera innehållet i undersökningen kring tiden för yngre järnålder: folkvandringstid (år 400 ? 550), vendeltid (år 550 ? 800) och vikingatid (år 800 ? 1060). I vissa fall kan exemplen vara från både tidigare och senare tid än den avsedda. Detta material kan ändå vara relevant att ha med i sammanhanget för att få en bred inblick i offrandet av hästar i nordisk, förkristen sed.