Inom palliativ vård är existentiella frågeställningar och andlighet viktiga delar för att uppnå en holistisk vård. Det har dock visat sig att sjuksköterskor har bristandekunskap om och svårigheter att bemöta patienters andliga behov. Eriksson och Watsonär två omvårdnadsteoretiker som belyser den andliga dimensionen av omvårdnaden.Eriksson har en mer kristen syn på andlighet medan Watsons perspektiv ärexistentialistiskt med inflytande av österländskt filosofi. Båda uttrycker dock attetablering av tro och hopp är centrala kännetecken för andlig omvårdnad. Syftet meduppsatsen var att klargöra vilka andliga behov palliativa patienter kan ha och hur dekan komma till uttryck samt hur andliga behov kan uppfyllas.

Detta arbete a?r en sja?lvstudie i att utveckla improvisation pa? saxofon. Syftet a?r att utforska hur det a?r mo?jligt att uppna? en niva? av frihet i det improviserade spelet. En grundtanke som presenteras i inledningen a?r att all musik egentligen kommer ur improvisation.

The first aim of this study is to discuss and try to understand the relationship between the holy andethics, and more specifically how it can be understood, which is the critical question that I haveformulated, in Giorgio Agamben?s and Emmanuel Levinas? philosophies. The second, moreconstructive aim is to discuss whether the holy can be understood as something good or problematicin relation to the society.Rooted in philosophy of religion and ethics, I have first tried to discuss how the holy has beenunderstood in the philosophy of phenomenology and in the texts of Rudolf Otto, Mircea Eliade andEspen Dahl. The holy has in the history been understood as something central in religions, and hasalso not been connected to the idea of ethics. Recently it has also been critized ? by Dahl ? for notbeing so pure as first thought of.In Levinas texts the holy has been understood as something differentiated through his distiction,in the Talmudic reading ?Desacralization and Disenchantment?, between the holy, which can beseen as something pure, and the sacred which can been seen as something impure and a form ofdegenerated holiness.

Denna kandidatuppsats i teater- och dansvetenskap vid Stockholms universitet (VT 2012) undersöker den sensoriska nivån inom scenkonsten, hur den kan se ut och hur ett publikt deltagande i den kan förstås. Mitt material består av ett urval teoretiska ingångar som jag dels diskuterar sinsemellan, dels provar användbarheten av genom ett förstapersonsperspektiv av koreografin Epic av Mårten Spångberg. Genom detta skapar jag en begreppsapparat som kan fungera som tillvägagångssätt för en större studie av den sensoriska nivån.Min infallsvinkel är fenomenologisk, där Maurice Merleau-Pontys Phenomenology of Perception (1945) utgör min huvudkälla. Vid sidan om denna preciserar jag mitt perspektiv inom ett teater- och dansvetenskapligt fält genom Stanton B. Garner, Bert O.

The aim of this study was to create a greater understanding of apostates, by analyzing narratives of five ex-members regarding their exit from Jehovah?s Witnesses. I conducted interviews to gather descriptions from specific individuals in relation to their experiences, mainly focusing on the role of an ex-member of a specific group. The informants in the study were 38-73 years old, three women and two men. The empirical data I collected was later coded through qualitative content analysis, where central topics and themes formed the basis for the analysis of the results.

This essay is about the development process I have undergone during my experience-based preschool teacher education. I write about my internal process, about how I as a childcare worker go from assertiveness and believing in myself into fighting doubts, thoughts and feelings as a preschool teacher. The purpose with this essay is to make the difficulties with managing new knowledge and practicing it in real life visible, and at the same time overcome your uncertainty in a new professional role. The essay is based on two stories from my professional life where I, in the first one portray my actions and behavior as a childcare worker and in the second one as a preschool teacher. Based on my stories I try to answer questions as what does the individual learning process look like when going from one professional role to another in the same profession? What impact does theoretical knowledge have on practical knowledge?I have used reflection and writing as methods for my paper.

The aim of this work has been to investigate how it is that it sometimes can be difficult for special educators to gain access by teachers to the classroom/lesson to make observations. A partial order has been to determine whether the special educator can curb the negative response from the teacher in question, concerning access to the classroom/lesson. The survey has a phenomenological perspective as the basis of the test procedures and the analyses made. Phenomenology has as its starting point that the human does not perceive the world in the same way, and that she has different motives and intentions for her actions. In order to understand why the human act like she does, you have to create an image of the personal meaning behind this action. To create this image, I have implemented conversational interviews with five teachers at a high school, in central Sweden. The investigation revealed that it is missing that the school's teachers are clearly informed of which laws and regulations the special educator is subordinate to.

This essay aims at understanding the experience of the use of ayahuasca, and similarities and differences between interview protocols and socio-cultural identities. The work is based on field studies conducted in the Peruvian Andes, in the village of Pisac September to November 2009. What has emerged is that the experience does not seem to be dependent on cultural manifestations as much as it is dependent on general human cognition. Theories have been applied on an empirical phenomenological descriptive study. Various brain activities, along with mental mechanisms contribute to a deeper understanding of the findings in the descriptive analysis.It seems that the cultural differences, which I have classed as typological in the phenomenological study, mostly are expressions of meaning for the informants.

Nio lärare har intervjuats om sina förväntningar inför och upplevelser och erfarenheter av att lärare och elever skall få tillgång till iPads i undervisningen. Ansatsen är livsvärldsfenomenologisk. Studiens syfte är att undersöka vilken betydelse de nio lärarna som undervisar eleverna förväntar sig att införandet av iPad kommer att ha för det dagliga arbetet i skolan. Dessutom undersöks om och i så fall hur lärarna upplever att deras arbete i klassrummet förändrats efter att eleverna haft tillgång till iPads i undervisningen under några månader.Studiens frågeställningar är; ?Vilka förväntningar har lärarna på införandet av iPad i det vardagliga arbetet i skolan?? och ?Vilken betydelse upplever lärarna att iPad har haft för lärarna och eleverna i undervisningen??Lärarna upplevde att med iPadens hjälp skulle de kunna arbeta på ett sätt som liknar det eleverna är vana att möta utanför skolan.

Over the past decade there has been considerable debate in the media concerning the necessity of educating parents in how to be better parents, and strengthening their parental role. This question has also been debated at a national level, resulting in the state commissioning a number of official investigations into the problems that parental education could resolve. A growing body of scientific studies have shown that parental-educational programmes play a strong role in preventing behavioural problems amongst children and teenagers. Many Councils in Sweden already offer these parental courses to their citizens, but discussions are ongoing as to whether these courses should be obligatory for all parents before or near to the moment that they begin to have children. This conclusion has been supported by the official investigations commissioned to look into this issue.

BakgrundÖvervikt och fetma är ett hälsoproblem, både globalt och i Sverige. Genetik, livsstilsfaktoreroch beroendeproblematik är bakomliggande orsaker till övervikt och fetma. Olika behandlingsmetoder används vid övervikt och fetma, varav gastric bypass är en metod. En gastric bypass kräver livsstils- och beteendeförändringar i samband med operationen. Hälso och sjukvården har ett ansvar att ge informativt och rådgivande stöd i samband med livsstilsförändringar.SyfteSyftet var att beskriva personers upplevda behov av stöd från hälso- och sjukvården i samband med en gastric bypassoperation.MetodEn kvalitativ intervjustudie användes med utgångspunkt i gastric bypassopererade personers erfarenheter.

Syfte: Studiens syfte var att ta del av teamets samlade erfarenheter av deras uppfattningar om vilka känslor, existentiella tankar och reaktioner döende patienter kan ge uttryck för, hur team-medlemmarna bemöter dessa samt deras uppfattning om teamets betydelse. Urval: Tio deltagare ur vårdteamet på hospice, nio kvinnor och en man, deltog i studien. Metod: Data samlades in genom semistrukturerade kvalitativa intervjuer. Analysresultat: Analysarbetet resulterade i tre teman. Dessa teman var Döende patienters existentiella tankar och reaktioner, Personalens bemötande samt Teamets betydelse.

This critical examination of the concept of cultural heritage is based on an overall phenomenological approach, with focus on Alfred Schütz?s further development of Edmund Husserl?s idea of the lifeworld. With strong emphasis on the subjective and intersubjective dimensions, the concept of cultural heritage is contextualized, analysed and criticized from different aspects for the purpose of enriching the discourse of cultural heritage.A literature based methodology is used, including a hermeneutic analysis of theoretical texts in the field of cultural heritage studies and the new Swedish Culture Environmental Law (?Kulturmiljölagen?) and related bills. Qualitative interviews deal with people?s notions about the concepts of culture, cultural heritage and intangible cultural heritage.

Bakgrund: Förlust av en kroppsdel kan leda till sorg och saknad av kroppsdelen likväl som funktionen den innehaft. Hur förlusten av kroppsdelen upplevs kan skilja sig mellan olika ingrepp eller sjukdomstillstånd.Syfte: Att beskriva upplevelsen efter förlust av kroppsdel ur ett livsvärldsperspektiv.Metod: En litteraturstudie baserad på 10 fenomenologiska artiklar om mastektomi, prostatektomi och amputation. Teorin om livsvärlden av Todres, Galvin och Dahlberg har använts genom hela arbetet, genom begreppen upplevd tid, upplevd rymd, social värld, levd kropp och levd erfarenhet.Resultat: Underkategorier till den teoretiska referensramens begrepp presenteras i resultatet. I upplevd tid identifierades underkategorierna framtid, nuet och tiden som process. I upplevd rymd identifierades begränsningar i vardagen, självständighet och förändringar.

By means of text creation I approach, reflect upon and try a number of aspects of my own professional existence as a joker in forum theatre and as a forum play pedagogue.This essay is structured like the days of a week and it specifically relates three problematic situations: first, a Monday containing a case of discrimination during the performance, then, a glimpse from a Wednesday when I failed to use the time with enough consideration of our common work and, finally, a Thursday when I was professionally questioned.These three situations are described thoroughly and then they are tried by me. This is carried out partly by reasoning, partly by using for example sociological, pedagogical and above all philosophical texts in order to widen my understanding of my existence as joker and forum play pedagogue. When writing this essay I really realized the importance of taking the reactions of the spec-tators into consideration. I have had the opportunity to develop thoughts about the way in which reflection is created and thoughts about different layers of reflection. I have also pondered over the way in which I distinguish between forum play and therapy as a forum play pedagogue.