Den ungdomliga hiphopkulturen finns idag överallt och används för att sälja allt från produkter till politiska budskap. Hiphopkulturen har sin utgångspunkt i USA och afroamerikanernas verklighet, men den finns som ett konstnärligt och politiskt uttryck i hela världen, inklusive Sverige.Trots att hiphopkulturen är en väldigt praktiskt orienterad rörelse bestående av olika uttryck (musiken, dansen, målandet osv.) finns det lite forskning som behandlar det praktiska. Därför tittar denna studie, som har en fenomenologisk utgångspunkt, närmare på hur ett band gör hiphopmusik. Hur går de tillväga för att skapa musik? Hur ser relationen till de materiella tingen ut? Vilka verktyg används i skapandet? Då färdighet och skicklighet spelar en nyckelroll i denna process försöker studien att beskriva vad som krävs för att utveckla en färdighet och bli skicklig.I det sista kapitlet förs en diskussion kring kunskapens roll inom hiphopkulturen, autenticitet samt vikten av att inte definiera sin musik.

The Aquatic Ape theory was first formulated by Alister Hardy in year 1960. All from the beginning the theory has been criticized, ridiculed, ignored and a source to strong feelings in the anthropological community. The purpose of this essay is to investigate why the Aquatic Ape theory is so controversial and why it is understood so differently by scientists. After interviews with Swedish scientists and the general community, and after reading of anthropological books, I have tried to show that the aquatic ape-coldness depends on it challenging nature against the anthropological paradigm, which describes human beings as strong, hunting creatures who can live in any environment. The Aquatic Ape theory - on the other hand - picks out one of all these environments and says: "here has our evolution occurred: we have been aquatic apes".

AbstractMongoliet har sedan 1990 genomgått en förändring från kommunistisk diktatur och centralstyrd planekonomi till demokratiskt styre och fri marknad. Ideologiskiftet har skapat utrymme för värderingar och gamla minnen som varit undertryckta under sjuttio år av kommunism. Samtidigt påminner de nya utrikespolitiska förhållanden som uppstått i Asien till följd av Sovjetunionens sönderfall om territoriella hot som funnits tidigare i historien. Utifrån ett globalt perspektiv försöker jag i uppsatsen analysera orsakerna till förändringen av mongolernas nationella identitet sedan 1990 liksom dess olika yttringar. Jag betonar att statens historiske grundare, Djingis khan, buddismen som finkulturens källa och den klassiska skriften, mongol bichig, som tidigare avfärdades på basis av den kommunistiska ideologin, utgör grundstenar i den nya, omtolkade nationella identiteten.

This in an essay concerning the use of humor in male communication. Primarily, I have focused on studying how jokes can be used as a sanction for the training of members in a (male) group. I have found great inspiration in Goffman?s thoughts on a social face and the use of humor to protect this perceived face.Initially I started to reflect on men?s reluctance to discuss masculinity and their thoughts about the meaning of being a man. Every time I tried to hold a serious conversation, my male friends made a joke out of it.

Designing temporary cities is a study of the design and physical planning of five temporary cities. The purpose was to discuss and note the important questions to be considered, when designing the outdoor environment in temporary cities to create as good an environment for the visitor as possible. The five cities I have chosen are among the most famous ones in Scandinavia, and they represent different kinds of temporary cities. This was a deliberate choice to achieve diverse research material, and with that a broad view of what the planning stage generally looks like. Study of the cities has been done through interviews with the people responsible for the design and/or physical planning of each city.

This study has dealt with a phenomena that is regarded as new in the Swedish context of social work called honour related violence because of sexual orientation. The purpose was to critically examine a project that offers a variation of assistance for individuals between 13 and 25 years of age who suffers from the above. The project mentioned is run by an organisation called RFSL Rådgivningen Skåne. The aim was to examine the practice and to gain knowledge concerning the target group and relate it to that described by the project. Another aim for the study was to look into how the employees and the author of a report that is commonly used as background material in the practice used the complicated terms involved in the field and how that may effect the individuals that are the target for the resources.

This master thesis is an ethnological study focusing members of a young, urban Jewishdiaspora in Sweden. The study's aim is to problematize and describe the relation between theJewish minority that is regarded as religious, and the secular normative majority societyregarded as non-religious. The study explores questions regarding social positioning,belonging and memory and how Jewish traditions are practiced in contemporary Sweden. Themethodological approaches are interviews and participation observations with a specific focuson food; its symbolic value and how food can materialize identities and communicatememories. The empirical data comprises 24 interviews in total, of which 11 interviews havebeen chosen and thus constitute the material on which the study's analysis is made upon.

This study aims to describe the conditions, of which some youths who live in a segregated area in Sweden, see as important for their development of an identity. The study have been conducted in a manner where we put the youths own words in focus. The youths are in charge of deciding what they regard as important for their own development of their own identity. In this study we assume certain contexts, of which we base the study. These contexts include the society, the urban districts, the school, the family, and the language.

Inom flygbranschen arbetar man kontinuerligt med säkerhet och förbättringar för att öka säkerheten ombord på flygplanen. Tidigare såg man oftast till ett enskilt misstag som ensamt fick vara enda förklaring till att en olycka inträffade På senare år har man börjat se till helheten och försöka finna de faktorer i organisationerna som kan vara bakomliggande orsaker till att dessa misstag begås. Många studier har gjorts och man har insett vikten av attha en fungerande säkerhetskultur inom flygbolagen för att hindra att olyckor och incidenter inträffar. Syftet med detta arbete har varit att undersöka hur den nationella kulturen påverkarflygbolagens kulturer och de inom flygbolagen rådande säkerhetskulturerna. En undersökninghar gjorts där svenska piloter verksamma i asiatiska flygbolag svarat på en enkät bestående av97 frågor.

The globalization of political and economic processes is a growing moral concern for theologians and political philosophers alike. My thesis aims to outline, analyze, and compare church studies of globalization with global theories of justice.To do this, I draw upon recent studies of globalization made by the World Council of Churches (WCC) and the Lutheran World Federation (LWF). The WCC and LWF are two global reaching church organizations. They have a common aim of uniting churches for ecumenical dialogue and are involved in social, economic, political, and ecological questions. The WCC and LWF analyze globalization by applying biblical and theological principles from the Christian tradition.

This paper explores the emic use of ?Internet trolls" and trolling behaviour in one specific Internet community. The findings are compared with, and put in relations to the conventional definition of Internet-trolls as individuals who deliberately, typically anonymously, antagonize other users of online common spaces.A forum dealing with matters of relationship issues in the Swedish online community Message Board of Familjeliv.se, was the subject of field-work that provided the basic empirical material for the research; three comparable threads on the subject of infidelity. These could all be said to contain suspected trolling, and such suspicions were also ascribed participants throughout the discussions. The analysis was undertaken mainly in terms of quality of narrative, performance and interaction.A comparative method and a genre analysis out of a holistic and functionalistic perspective is used to shed some light on how forum participants organize themselves and steer narratives towards desired outcomes.

In this essay the aim is to look at difficulties in preservation of buildings in general, andespecially the ones of the modernist era. To navigate in this huge field the study is narroweddown to take place in Finspång, a small Swedish town. In Finspång there was a swimmingpool facility built in 1967. In 2003 the facility was closed down due to its unusable conditionsand then after seven years with discussions of different plans about what to do with thefacility it was demolished in 2010. This case is the base in the essay, and why it was notpreserved.The purpose of this essay is to look at what the people in Finspång think about preservation ofbuildings with the demolished swimming hall facility as base, and what impact materiality hason questions regarding preservation, cultural heritage, memory and history.

Jag har valt att studera etnologi vid Lunds universitet med sikte på en karriär inom museivärlden. Grundutbildningen i etnologi kan därför bidra med en mängd användbara teoretiska redskap och en god inblick i mänskliga kulturmönster och livsvärldar. Genom tidigare studier i museologi samt yrkespraktik vid Malmö Museer har jag dock upptäckt att arbetsuppgifterna på ett museum även kräver konkret kunskap om föremålens betydelser och hur man kan använda sig av dem i scenografiskt och pedagogiskt syfte. En möjlighet till fördjupning i den etnologiska föremålsforskningen, genom en förändrad kursplan eller möjligheten att välja en tilläggskurs, skulle alltså vara till stor värde för oss studenter som siktar på en museal karriär.För att få reda på vilka etnologiska kunskaper som kan komma till användning på ett museum har jag, med relevant litteratur som utgångspunkt, undersökt vad som definierar ett museum samt hur dagens museer arbetar. Genom intervjuer har jag sedan bildat mig en uppfattning om vilka kunskaper som verkligen krävs av de anställda för att på ett tillfredsställande sätt kunna genomföra sina arbetsuppgifter.

In the pilot study for a biography, some of the methodological and/or theoretical problems facing the anthropologist and biographer are discussed.The empirical section is based on a number of interviews I made with my grandmother over the period 1995-2001. I have come across inconsistencies in the material when rendering a historical event. Furthermore, the material makes me reflect on how the biographer or anthropologist is able to handle or interpret that she and the subject/informant has a different attitude to metaphors and how the metaphors can change over time, space and interpretation.The essay begins with a summary review of some of the central social and behavioural scientific theories that can be related to the individual and the biography.There then follows an in-depth discussion based on Paul Ricoeur's philosophy that says that your identity is created in relation to how you look at your history and future at the present time. Identities are created in an interaction between the field we are currently in, the cultural capital that includes gestures, mannerisms, symbols, our language and the area of interpretation the field allows in the culture. Consequently, the biography is also a representation that is created in time and space and between the subject and the person rendering the subject.The biography or ethnography is transient and is of necessity a historiography.Ricoeur talks about the living metaphor.

In this essay the aim is to look at difficulties in preservation of buildings in general, andespecially the ones of the modernist era. To navigate in this huge field the study is narroweddown to take place in Finspång, a small Swedish town. In Finspång there was a swimmingpool facility built in 1967. In 2003 the facility was closed down due to its unusable conditionsand then after seven years with discussions of different plans about what to do with thefacility it was demolished in 2010. This case is the base in the essay, and why it was notpreserved.The purpose of this essay is to look at what the people in Finspång think about preservation ofbuildings with the demolished swimming hall facility as base, and what impact materiality hason questions regarding preservation, cultural heritage, memory and history.