With the help of large amount of archive material I have examined how Gustavsberg in Värmdö were affected by the great labor migration in Gustavsberg porcelain factory during the period 1869-1924. I have chosen to investigate how the municipality dealt with the poverty relief issue out of the labour immigration perspective. To my surprise I found out that Värmdö was not responsible for Gustavsberg in the poverty issue. The workers belonged to the factory, which had a relatively well-developed system of poverty relief in place. This is not to say that the workers received any support from the factory to any great extent.

The aim of this study is to examine the media coverage of gender-neutral marriage from an intersectional perspective ? with particular regard to gender, sexual orientation and religion. By focusing on the spokespeople who appears in the articles we have made an attempt to answer questions regarding who was heard in the debate on gender-neutral marriage and how the homosexual couples are portrayed in relation to the above criteria.The collected material consists of 89 articles, published in 2009, in Swedish newspapers which have been analysed by using quantitative content analysis. Ten articles have also been selected for a critical discourse analysis based on Norman Fairclough?s approach.

In May 1675, the local court in the northern Swedish parish of Nordingrå, which had approximately 1,000 inhabitants, held a preliminary investigation on 113 persons accused of witch-craft and superstition. For the majority of the 113, the main accusation was to have travelled to Blåkulla, a place where witches according to Swedish folklore participated in satanic festivities and rites led by the Devil himself. The preliminary investigation was held at the request of The Royal Witch-craft Commission. Nordingrå belonged to the province of Ångermanland, one of the Swedish provinces with the highest number of witch trials in the 1670s. The trials in Nordingrå have, more or less never been examined before, mainly due to the fact that no sentences or penalties were ever imposed.The purpose of this paper is to examine social relations and social conflicts in Nordingrå with the records from the witch trial 1675 as the primary source.

Although women have had access to colleges and universities in Sweden for quite some timeand the share of women at the undergraduate level has been high for many years (40% by thelate 1950:s, nowadays women are a majority at that level), still the share of women professorsis low. This paper will study some researchers? view on how a professor should be, and alsohow they relate themselves to that ideal. The method used is qualitative interviews, whichhave then been analysed by discourse analysis. The paper also contains a discussion on thehistory of the universities from the Middle Ages and forward, to show how the impact of thathistorical legacy affects universities today.Eight respondents were interviewed, four women and four men.

Syfte med uppsatsen har varit att underso?ka fa?rgens och gestikens pa?verkan pa? altarska?pets iscensa?ttning av bera?ttelserna och da?rmed a?ven budskapet. Uppsatsen har ett bildsemiotiskt perspektiv som en utga?ngspunkt. Materialet fo?r underso?kningen a?r ett flandriskt altarska?p fra?n Ska?nela kyrka som finns idag i Uppsala domkyrka.

Syftet med denna uppsats är att bättre förstå om och i så fall på vilket sätt kyrkans ledning tänker sig att deras personliga tro hade betydelse när de fattade beslut för utformningen av S:ta Claras verksamhet. Fyra beslutsområden har studerats. Två handlade om bön och två om val av plats för det utåtriktade sociala arbetet. Studien har genomförts utifrån elva kvalitativa intervjuer med individer som deltagit i beslutsfattandet inom de undersökta beslutsområdena. Resultaten från intervjuerna har analyserats med hjälp av en handlingsteori och två teoretiska resonemang.

This essay deals with ruins from the perspective of their cultural values ??and the impact of add-ons, protective add-ons and caring actions affect these values. The issues in the essay are; What are the cultural values of a ruin?  How have ruins been used?  How are ruins treated today?Initially the definition of the concept ?ruin? is discussed, what is a ruin? A building has an architectural biography: the creation, destruction, change and the decay. The concept of ruin is considered to be a state of this decay, rather than a dead building.

Vår startpunkt inför denna c-uppsats var att vi hört talas om personer som arbetar med socialt arbete inom kristna organisationer. S:ta Clara kyrka kom i fokus. Syftet men uppsatsen formulerade vi så småningom till att öka kunskapen om anställdas och volontärers upplevelser av deras tros betydelse i det sociala arbete som de utför inom S:ta Clara kyrka.Studien har genomförts utifrån tio kvalitativa, semistrukturerade intervjuer med personer som är anställda eller volontärer inom S:ta Clara. Resultatet av studien har vi analyserat med hjälp av tidigare forskning samt teoretiska resonemang knutna till de teman som formats av våra intervjuresultat. Vi har även analyserat våra slutsatser utifrån Aron Antonovskys teori om Känsla av sammanhang (KASAM).Resultaten visar att våra intervjupersoner upplever att deras personliga tro har betydelse i det sociala arbete de utför inom S:ta Clara.

Författare: Sanna Maria Brodén & Helena LarssonTitel: Musik som en länk mellan människor ? en studie om kantorers förhållningssätt till populärmusik vid förrättningar i Svenska kyrkanTitle: Music as a link between people ? a study of cantors approach to popular music at the ceremonies of the Church of SwedenSyftet med denna uppsats är att undersöka hur kantorer inom Svenska kyrkan förhåller sig till populärmusik under förrättningar. Studien tar upp hur kantorer hanterar populärmusik och hur den påverkar deras arbetssituation. I undersökningen har vi använt oss av kvalitativa intervjuer och valde att intervjua tre kantorer från tre olika församlingar. De fick möjlighet att ge sin bild av hur de ser på populärmusiken och hur den har påverkat deras yrkesutövning som kantorer.

Arvika Fastighets AB is a municipal subsidiary tasked with managing all green areas in the municipality, with a strong focus on the City Park and plant beds in the city centre. These areas generate large amounts of green waste, which is currently transported to the municipality's composting area at Lycke. Currently, the material is piled up and turned once a year without using the resulting soil for flowerbeds, lawns, and shrub/tree plantings. The purpose of the study is to determine if Arvika can compost the green waste in a more efficient manner and produce weed-free soil ready to be mixed into various substrates for different purposes. Interviews with the Swedish Church and several municipalities in Sweden have been conducted to learn from their experiences and knowledge of how they make their composting work.

Denna kandidatuppsats analyserar hur den svenskkyrkliga självförståelsen ser ut inom Guds hus-projektet i Nacka församling utifrån ett religionsteologiskt perspektiv. Användandet av en empirisk teoretisk modell nämligen ?4 voices of theology? framtagen av Action Research ? Church & Society (ARCS) i Storbritannien har gjort det möjligt att beskriva hur den svenskkyrkliga självförståelsen ser ut inom Guds hus-projektet och hur denna självförståelse påverkar den religionsteologi som förmedlas ur ett svenskkyrkligt perspektiv. Genom att använda den empirisk teoretiska modellen bestående av fyra olika aspekter av teologi; adopterad, normativ, formell och operativ teologi har bilden av den svenskkyrkliga självförståelsen blivit tydligare. Den empiriska teorin har sedan ställts mot ett material från gruppintervjuer där företrädare för Nacka församling involverade i Guds hus-projektet; både anställda och förtroendevalda har blivit intervjuade utifrån frågeställningar som berör den svenskkyrkliga självförståelsen av Guds hus-projektet och religionsteologi. Efter att ha analyserat materialet är slutsatsen att Guds hus-projektet religionsteologi i synnerhet är en kontextuell och erfarenhetsgrundad religionsteologi. Guds hus-projektet har lett fram mot Diapraxis, vilket innebär att religionsteologin har omvandlats och blivit praktik. Församlingens företrädare uttrycker själva att vad man gör inom Guds hus-projektet är att vilja ta ett steg bortom religionsteologin till vad man själva beskriver som en ?uppenbarelseteologi? eller ?kärleksbudets teologi?. Begränsningarna i analysen är att den enbart baseras på företrädare från Svenska kyrkan, Nacka församling, vilket är ett av de tre samfund som Guds hus-projektet utgör.

This thesis examines the everyday resistance, and its interaction with cultural hybridity, of the Saami population in the administrative unit of Torne lappmark during the period 1639?1732. To do this, the thesis uses theoretical concept of everday resistance as it has been described by JamesC. Scott and the theories of cultural hybridity as they have been described by Peter Burke. Primary source material used in this thesis consists of the court records from Torne lappmark, specifically from the courts at Jukkasjärvi and Enontekis.The results of this thesis present a picture of the everyday resistance in early modern Torne lappmark.

The purpose of this study is to conduce to the understanding of what challenges the HRdepartmentfaces in the work with the psychosocial work environment in nonprofit organizationsin Sweden. A particular focus in the study is on how the certain features of the nonprofit sectoraffect and tend to contribute to these challenges. In both Swedish and International research thereappears to be a lack of studies that deal with the psychosocial work environment in the nonprofitsector, which is one of the main reasons for this study. International research show, among otherthings, that employees in this sector have a higher degree of work satisfaction than in othersectors. Especially, they value the sense of making a contribution to the society, to get feedbackon their work performance as well as they expect a high level of co-determination.

The basic view on children has change radically in the swedish society during the last century. From beeing seen as ruled by internal evil powers that only church could help controling later on the children should be brought up as citizen well-behaved and capable of work with help of the state's control. Today we see the child as competent and equal, and through Swedens adoption of the U.N. Convention on the Rights of the Child in year 1990, Sweden as a country undertakes itself to always see to the child´s greatest in all decision-making process concerning the child and also vouch for that the rights stated in the convention are beeing fulfild.Working with the convention in a such way that it's intention becomes reality in educational activities requires instruments for the pedagogues. During the years between 1980 and 1990 a number of different methods and programmes were developed with staring-points in the interplay between the child and the adult.

This thesis examines the everyday resistance, and its interaction with cultural hybridity, of the Saami population in the administrative unit of Torne lappmark during the period 1639?1732. To do this, the thesis uses theoretical concept of everday resistance as it has been described by JamesC. Scott and the theories of cultural hybridity as they have been described by Peter Burke. Primary source material used in this thesis consists of the court records from Torne lappmark, specifically from the courts at Jukkasjärvi and Enontekis.The results of this thesis present a picture of the everyday resistance in early modern Torne lappmark.