Examensarbetet har sin grund i programmet för den del av arkitekttävlingen Europan 6 som är förlagd till Växjö. Det huvudsakliga resultatet av arbetet är en stadsanalys av Växjö och mot bakgrund av den ett stadsplaneförslag för en del av Växsö stad..

Examensarbetet har sin grund i programmet för den del av arkitekttävlingen Europan 6 som är förlagd till Växjö. Det huvudsakliga resultatet av arbetet är en stadsanalys av Växjö och mot bakgrund av den ett stadsplaneförslag för en del av Växsö stad..

To me, competing in architecture has always been slightly odd and at the same time exiting. These competitions are one of few occasions were architecture is almost like art. The competition generates a variety of ideas and projects and these are often expressed in a more appetizing and artistic way than traditional architecture. It?s also an art to master the special circumstances and requirements of a competition.

?Urban Leftovers ?Problem eller potential? handlar om stadens överblivna ytor och stadens fragment. Ämnet överblivna ytor i staden är aktuellt och rör sig ofta i gränslandet mellan arkitektur, planering och konst. Man kan förhålla sig till dessa icke-definierade platser på olika sätt men gemensamt är att de i grund och botten berör frågan Vem har rätt till staden? Ofta har de överblivna ytorna inte någon egen funktion utan finns enbart som gränser eller skyddszoner för att skilja andra funktionsområden från varandra.

?Urban Leftovers ?Problem eller potential? handlar om stadens överblivna ytor och stadens fragment. Ämnet överblivna ytor i staden är aktuellt och rör sig ofta i gränslandet mellan arkitektur, planering och konst. Man kan förhålla sig till dessa icke-definierade platser på olika sätt men gemensamt är att de i grund och botten berör frågan Vem har rätt till staden? Ofta har de överblivna ytorna inte någon egen funktion utan finns enbart som gränser eller skyddszoner för att skilja andra funktionsområden från varandra.

I examensarbetet undersöks de två företeelserna orienterbarhet och rörelse i stadsplaneringssammanhang. Genom att koppla ihop teori och praktik ges en ökad kunskap om hur orienterbarhet och rörelse fungerar.Först sker en teoretisk litteraturstudie av vad några stadsanalyser påstår och påvisar gällande orienterbarhet och rörelse. I studien ingår författarna Kevin Lynch, Inger Bergström, Bill Hillier, Gordon Cullen och Jan Gehl. Både orienterbarhet och rörelse som är tätt sammankopplade, påverkas till stor del av omgivningen. I litteraturstudien ges exempel på analysmetoder som kan användas för att undersöka orienterbarhet och rörelse på en plats/stad.De studerade teorierna och analyserna appliceras på den planerade stads-delen, Västra Centrum i Varberg, som är fallstudieobjekt i examensarbetet.

This project is a contribution in the debate of sustainable city planning. The conceptual ideas in this project can be used on many places and are here applyed on the center of Nacka, outside of Stockholm. The essay is based on an entry in the competition Europan 9, advertised by Europan in collaboration with the municipality of Nacka. The theme of the competition is ?sustainable city and public space?. The discussion of the sustainable city is a very wide subject which needs to be narrowed to suite the context of Nacka.

How stakeholders can influence EU in global environmental politics and what consequences and risks this brings are heavily debated. Some scholars argue that civil society are being disenfranchised from the global political arena while others seem to find them having influence in areas where they normally shouldn´t have any influence. In this this paper I will compare the Europan Union policy on GMOs with the process in producing the Water Framework Directive using an analytical framework to study the level of stakeholder influence. Following the framework I will use two types of data namely NGO participation and Goal attainment. The data once summarized will be analyzed by using the methods of process-tracing and counterfactual analysis.My conclusions regarding both cases are that stakeholders, most notably, were able to influence policymaking in EU by using the internal revisions and by networking in smaller partnerships.

With the collapse of the Soviet Union and the 9/11 attacks, the landscape of the freedom of religion has changed. The issues now facing freedom of religion varies greatly from the issues that the drafters of the universal declaration of human rights faced after World War II.In the light of the new issues that States face in the intersection of religion and societal interest, scholars have criticized the European Court of Human Rights to give too much leeway to the States in determining how the human rights should be implemented, by using the doctrine of margin of appreciation. Critics of the margin of appreciation claim that it is based on culture relativism and that the doctrine undermines the universality of the human rights. In order to decide if the margin of appreciation has indeed led to a relativization of the human rights I compared it to the jurisprudence of the UN Human Rights Committee and its use of the Syracusa principles. My conclusion is that the jurisprudence of the European Court of Human Rights cannot be considered to be based on culture relativism.

With the collapse of the Soviet Union and the 9/11 attacks, the landscape of the freedom of religion has changed. The issues now facing freedom of religion varies greatly from the issues that the drafters of the universal declaration of human rights faced after World War II.In the light of the new issues that States face in the intersection of religion and societal interest, scholars have criticized the European Court of Human Rights to give too much leeway to the States in determining how the human rights should be implemented, by using the doctrine of margin of appreciation. Critics of the margin of appreciation claim that it is based on culture relativism and that the doctrine undermines the universality of the human rights. In order to decide if the margin of appreciation has indeed led to a relativization of the human rights I compared it to the jurisprudence of the UN Human Rights Committee and its use of the Syracusa principles. My conclusion is that the jurisprudence of the European Court of Human Rights cannot be considered to be based on culture relativism.

With the collapse of the Soviet Union and the 9/11 attacks, the landscape of the freedom of religion has changed. The issues now facing freedom of religion varies greatly from the issues that the drafters of the universal declaration of human rights faced after World War II.In the light of the new issues that States face in the intersection of religion and societal interest, scholars have criticized the European Court of Human Rights to give too much leeway to the States in determining how the human rights should be implemented, by using the doctrine of margin of appreciation. Critics of the margin of appreciation claim that it is based on culture relativism and that the doctrine undermines the universality of the human rights. In order to decide if the margin of appreciation has indeed led to a relativization of the human rights I compared it to the jurisprudence of the UN Human Rights Committee and its use of the Syracusa principles. My conclusion is that the jurisprudence of the European Court of Human Rights cannot be considered to be based on culture relativism.

With the collapse of the Soviet Union and the 9/11 attacks, the landscape of the freedom of religion has changed. The issues now facing freedom of religion varies greatly from the issues that the drafters of the universal declaration of human rights faced after World War II.In the light of the new issues that States face in the intersection of religion and societal interest, scholars have criticized the European Court of Human Rights to give too much leeway to the States in determining how the human rights should be implemented, by using the doctrine of margin of appreciation. Critics of the margin of appreciation claim that it is based on culture relativism and that the doctrine undermines the universality of the human rights. In order to decide if the margin of appreciation has indeed led to a relativization of the human rights I compared it to the jurisprudence of the UN Human Rights Committee and its use of the Syracusa principles. My conclusion is that the jurisprudence of the European Court of Human Rights cannot be considered to be based on culture relativism.