Det svenska samhället omvandlades under 1800-talet från hushållsbaserade marknadsekonomiska metoder till kapitalistiska marknadsekonomiska metoder. Parallellt med detta omvandlades och moderniserades den svenska eliten från att utgjorts av en jordägande Aristokrati till att i stället utgöras av en förmögen högborgerlighet. Denna uppsats handlar om hur en representant ur den nya svenska eliten i form av Axel Adelswärd tänkte och handlade när han mötte ett USA på 1850-talet där den kapitalistiska marknadsekonomin hade slagit igenom. Jag vill också visa hur en omvandling skedde av en gammal elit till att inta ett nytt kapitalistisk marknadsekonomiskt tänkande..

Jag vill i den här uppsatsen beskriva hur sexualitet och genus konstrueras, befästs och utmanas i Margareta av Navarras verk Heptameron. Jag utgår från Judith Butlers och Thomas Laqueurs queerteoretiska perspektiv och visar hur de olika maktdiskurserna kristendom, Aristokrati, patriarkalism och nyplatonism påverkar och påtvingar olika konstruktioner av sexualitet och genus, och kan konstatera att alla dessa diskurser bygger på en normerande och normaliserad heterosexualitet som ständigt för tillbaka avvikelserna från denna norm, hos såväl devisanterna som i de två noveller jag studerat, till en binär könskategorisering. Huvudfokus ligger på tvetydigheten hos begrepp som man, kvinna, och fullkomlig kärlek. Jag menar att just avsaknaden av slutgiltiga definitioner av sådana begrepp i verket visar på att det inte går att finna något essentiellt ursprung eller någon slutgiltig definition av dem. Det är just därför den heterosexuella normen måste iscensättas gång på gång.Jag menar dock att man kan konstatera att det finns en skillnad i fråga om de bakomliggande diskursernas gestaltning i ramberättelse där de slås fast och i novellerna där de problematiseras, vilket också påpekats av Bernard.

During the three first centuries A.D the cult to roman emperor was practiced over the absolute majority of the known world. It was based on the idea of the deified ruler, where religion was used as a way of legitimizing a social position of an absolute few. It arrived from below but was promoted and spread from above as a way of governmental control. During the same period of time did a new aristocratic social group emerge in remote Scandinavia that eagerly sought new ways to identify themselves and their newly found social standing. With a base consisting of an economic surplus they wanted to create an acceptance for their new way of life and thus in doing so change the very foundation and core beliefs of their own society.The central theme of this study is the cultural exchange that took place between these two cultural spheres and mainly of the effect that the cult to the roman emperor had on the emergence and identification process of the Scandinavian aristocracy..

The subject of this study has been organizational change within two Scandinavian green parties ? the Swedish Green Party and the Norwegian Green Party. Looking at the organizational changes within these two parties using Robert Michel?s famous concept the ?iron law of oligarchy?, I have studied whether these two parties have become more oligarchic after having been elected to the national parliaments of Sweden and Norway respectively. What I have found is that although these two parties still retain much of the original organizational structure that they have had, in particular the Swedish Green Party, change has occurred and seems to be occurring, at least in the Norwegian Green Party, which would indicate that the two parties have become more oligarchic.

This essay investigates, on the basis of the medieval letters, diplomas, how the medieval monasticism contributed to the maintenance of the Danish society's gender structures. The theoretical starting points for the study are gender and class structures and Marcel Mauss presented gift - giving theory. Finally, a continuous comparison is made with Catharina Andersson's results in her dissertation, in which she examines the social structure in the Swedish medieval society. The primary material in the study is the Danish diplomas. 41 diplomas were found relevant for this study.

The aim of this paper is to analyze the influence that aristocrats in Sweden had on the Swedish movement for the prevention of cruelty to animals, and why especially aristocrats started it. The sources I have been using are speeches and texts written by persons who were involved in the movement. I have also studied rapports from the three largest societies for the prevention of cruelty to animals. In the sources I looked for terms, expressions and opinions that can be paralleled whit the aristocratic ideal and opinion. Things that can relate to aristocratic urban people.