The study seeks to clarify a cultural change in the armed forces (FM). The study is based on the hypothesis that repeated operations in war-like environment, where the FM sends professional combat units, develop a Warrior culture. The empirical results indicate that there is an existing Warrior culture at all three units surveyed.The subculture is verified by the constants of western Warrior culture described in theory. The cultural change leads to ethical / moral and leadership challenges for FM..

This study is focused on representations of power and masculinities in the movie ?Warrior?(2011). By using the notion of interdiscursivity, as discussed by Norman Fairclough, my goal isto analyze how the roles of the characters relate to existing discourses in today?s society. I amprimarily interested in discourses revolving around MMA-fighters, masculinities and familyrelations.The movie to be analysed in this study is suited for interpreting new sorts of masculinitiesthrough the sport of MMA, which itself is fairly new and therefore might represent a new type ofmasculinity in the making.

Sett utifrån ett historiskt perspektiv har utvecklingen av soldatens utrustning skett relativt långsamt. Dock har utvecklingen under det senaste decenniet gått fort framåt. I början på 2000-talet konfronterades flera länder av behovet av att utveckla soldaten och dennes personliga utrustning. Därför startade många länder egna framtida soldatsystemsprojekt. Tillgången till ett C4I-system är något som alla framtida soldatsystemsprojekt har gemensamt.

In this essay I want to investigate how the Viking aristocratic Warrior elite in Scandinavia used religious mythology for the construction of their identity. The essay also takes up the concept of honor, which was important for the Warriors. Honor was central to all people during Viking age and for the Warriors it was absolute. In the religious myths, the aristocratic Warriors justify their position in society and legitimate their acts of war. Religion continues to have importance to the Warrior elite even after the arrival of Christianity.

This essay deals with the political upheavals which occurred in Japan with the Meiji Restoration of 1868 and its impact on the Samurai Class. This transitional period in Japanese history is portrayed in the film The Last Samurai from 2003, and it's the comparison between this Hollywood production and the current research on the subject on which this essay focuses. Two key figures who are portrayed in the film are Nathan Algren (Tom Cruise), an American soldier from the Indian Wars of the 1860/70s who travels to Japan to quell the Samurai rebellion but ends up in captivity; only to learn their codex of honor and way of life and eventually become a Samurai himself. The other character calls himself Katsumoto (Ken Watanabe) and becomes the representative of the Samurai's struggle for their existence. Their friendship and cultural exchanges will remain a cornerstone throughout the film.

Uppsatsen handlar om hur karaktären Xena i tv-serien Xena krigarprinsessan (Xena: Warrior Princess) är visuellt gestaltad och vad det innebär. Syftet är att undersöka vilka värderingar som speglas i utformningen av krigarprinsessan. Är tv-serien en feministisk skildring av en kvinna som slår tillbaka mot patriarkatet eller är det egentligen en kvinna som blir ett objekt för en manlig publik? Med hjälp av en tredelad ikonologisk analysmodell analyseras stillbilder från två avsnitt av tv-serien. Bilderna analyseras först på formal nivå, sedan identifieras motiv, och på den tredje nivån analyseras våldsamma kvinnor.

The intention of this essay is to inquire into the (re-)constitution of gendered/sexed identities in a gothicistic discourse. The used material is the work Atlantica, chapter 5, vol. 2, written by the Swedish historian/Medical professor Olof Rudbeck. I have chosen this chapter for its description of mythological characters relationship with the earth, the sun and the moon. A description based on a concept of strength and reproduction as gendered characteristics.

This essay have its main focus on understanding how the usual naval battle under the viking agelooked like. The timeline in question is the year 793 to the middle of 11th century. The main sourceof information are taken from the sources that have the runes and scaldic verses as their referecepoint. The study will take a brief look at the viking ships used in those battles and the weapons andarmor the soldiers would use. And then try to understand their part on the battlefield..

I have written this essay because of my interest in Bronze Age warfare and the finds regarding to it. This study will take a closer look on the weapons used, first and foremost the weapons that we find stuck inside victims. The study will be limited in the area around northern Scandinavia. What can these weapons tell us about the Warriors roll in the Bronze Age hierarchy? I will look at the graves of Warriors to get a better view of there role in a Bronze Age society.

The aim of this thesis is to interpret and discuss the weapon-graves of Viking Age Birka. The weapon-grave phenomenon is deemed differential in relation to the rest of the grave-material of the site, and thus the questions that motivate the thesis is: who was buried with weapons and why? Further questions arise regarding the social aspects of individuals who were buriedalong with weapons. The theoretical approach will be to evaluate any differences in 'social class', 'social age' and 'gender' between the weapon-grave contexts. By conducting qualitativeand quantified analysis of the grave-goods, this thesis adresses both overall and detailed patterns in correlation and constellations between weapons, other grave-goods and terms of burial..

Går det att nå en association som skapar en känsla av betraktarens egen kropp? Jag har frågat mig om ett objekt kan upplevas kroppsligt och på vilket sätt jag kan hitta det i mitt material. Jag har varit upptagen av att hitta den punkt där materialets kvaliteter indirekt refererar till betraktarens kropp. Att i betraktandet framkalla erfarenheten i din kropp.Intuitivt har jag prövat mig fram, steg för steg - ett samarbete mellan min kropp och materialet tills materialet har blivit sin egen kropp - ett objekt. Jag arbetar i dialog med materialets natur; hur det följer tyngdlagen och påverkas av rummet och ljusets verkningar.

The aim of this study is to analyze the construction of "Christian masculinity" during the modern era. This is made in opposition to earlier research that has claimed that masculinity could not be constructed religiously, that is, without at the same time being constructed as effeminate or anti-masculine.Using a wide variety of theoretical concepts - such as discourse analysis, class, secularisation, masculinity as constructed from countertypes, and finally masculinity as a homosocial construction - I analyze a free church in Sweden, the Scanian Missionary Society (Skånes Missionssällskap), during the period of ca 1939-1945 (the society was a district of the Swedish Covenant Church, or Svenska Missionsförbundet), in order to argue for the standpoint that masculinity, in fact, could be constructed religiously. The primary source is the society's weekly journal Sydposten.The main results in this study can be summarized as follows: 1) The leading men in the Scanian Missionary Society did, in fact, construct a Christian masculinity, i. e. a masculinity whose core values and ideals were Christian, e.g.

Title: Jaunty Vaasa-lads and lazy boys ? a study of masculinity and patriotism in the Civil Guard in Vaasa in relation to the Finnish Civil War of 1918.This paper deals with the subject of expressions of masculinity in relation to patriotism and nationalism as a part of the mobilisation of the so called white side in the Finnish Civil War of 1918. With regards to how this was expressed in the local Civil Guard in the town of Vaasa. The focus   lies on the construction of an ideal masculinity within this specific Civil Guard as expressed            in the Guards own documents of different varieties, during the events in the spring of 1918 and at the one year anniversary of its outbreak. The study is first and foremost based on Joan W.