AbstractWhen the Swedish Centre Party, Centerpartiet, just before Christmas 2012 released a draft for new program of ideas a powerful "winter storm" broke out. Ideas that Centerpartiet would abolish compulsory schooling and the right to inheritance and allow polygamy are just a few of the things that cause alarm.It's not the first time during the last years the Centre Party is associated with neo-liberal elements in their party?s ideology. In 2007 Erik Ullenhag criticized Centerpartiet for their new neo-liberalism was a danger to the alliance.The aim of this study is to investigate whether it is possible to see a change in Centerpartiets ideology and how deep it is. From an idea analytical approach based on ideal types, created for social liberalism, neoliberalism and ecohumanism, the party programs from 2001 and 2013 are studied.

The population growth in Europe and with that in Sweden was enormous under 18th century. The results became housing shortage in large part of Europe. Tight residency/ inhabited, poverty and emigration were series of social questions in Sweden. Private house (egnahem) as in the beginning was an idea from England and Germany became a political measure and the answer at those miserable social circumstances in Sweden. The purpose with the private house (egnahem) was to help those new people moved in to towns with place to live and counteract movers to towns and emigration. With the governmental loan and land availability that some municipalities and wealthy people contributed with, could people get a place to live with the small garden. The city garden (trädgårdstaden) with their future idealistic idea/Utopia, English gardens, ideas with roots in the old-fashioned gardens (allmogeträdgårdar) and lots of books and periodicals were the source of inspirations. From these the private house gardens (egnahemsträdgårdar) were born. Object for my study is my and my family?s own house in Limhamn, south west of Malmö which was built in 1912 under private house gardens era. The garden and the building have still trace and element from the time of private house. My suggestion is inspired by the private home style with a new thinking design that answers to daily need and the busy life style; a rather easy to maintain for green environment. A more relaxing and peaceful garden with simple design, a garden despite that it is surrounded by neighbours and streets invites in harmony and dreams..

Detta arbete grundar sig på sex djupintervjuer med vägledare på olika grundskolor i Malmö, samt kortare intervjuer med rektorer på några av dessa skolor. Vägledarnas arbetsuppgifter har stått i centrum för arbetet. Den bild som byggdes upp av de intervjuer jag gjort visar att vägledarens arbetsuppgifter påverkas mycket av ledningens åsikter och agerande, men även att varje vägledare själv till viss del påverkar sin situation. För enkelhetens skull har jag valt att genomgående i mitt arbete kalla studie- och yrkesvägledare för ?vägledare? och benämner dem för ?hon? då de flesta i denna studie är kvinnor. I arbetets inledande kapitel presenterar jag bakgrunden där jag berättar om gällande styrdokument för grundskolan, tidigare forskning om vägledning på grundskolan samt exempel på vad vägledning bör stå för. Här tar jag även upp syfte, frågeställning och hypotes. I kapitel två tar jag upp de teoretiska utgångspunkter som jag anser vara relevanta för arbetet, dessa använder jag mig av i analysdelen där jag relaterar mitt arbete till hur dagens skolor som resultatenheter påverkar arbetsmiljön med hjälp av Anita Jansons bok Att vara chef för en resultatenhet. Jag har även tittat på maktperspektivet med hjälp av Rädslans makt skriven av Christian Ylander och möjligheterna till förändring med hjälp av Kjell Skogen & Mari-Anne Sörlie, Introduktion till innovationsarbete.

Historical research about the so-called New Left was until the late 1990s an entirely newacademic field in Swedish academia. However, a large part of this research still deals withquestions concerning ?who did what? and perhaps more notably ?who was right?.This thesis is an attempt to move away from such inquiries and instead look towardshow one albeit small but very important part of this so-called New Left discussed andused the term America and things American. Formed largely around the Anti-WarMovement, the Marxist-Leninist ? or ?Maoist? ? Left naturally opposed US worldpolicies; but perhaps more interesting a significant part of the ideas about America andthe Vietnam War seemed to stem from USA itself ? such as naming your anti-war folkgroup ?Freedom Singers? after the US civil rights group ?The Freedom Singers?.Analyzing three Swedish Marxist-Leninist magazines the study thus complements theresearch on not only the Swedish New Left but also the study of anti-Americanisms;firstly, by examining what the Marxist-Leninist left considered particularly American;secondly, by studying in what context these particular Americanism was discussed; and,thirdly, by observing if these notions changed over time, and why.

An inquiry into the post-war European aesthetic and political landscape should take the international organization Unesco?s colour reproductions and travelling exhibitions of paintings into consideration. In these, the organization implements André Malraux? idea of the ?imaginary museum? as a framework for a future cosmopolitical, aesthetic (and Utopian) community. During the late 1940?s, the Swedish government also discusses the need for raising an ?aesthetic awareness? amongst their citizens as a consequence to a poor knowledge in the fine arts.

The increasing road traffic in Sweden will require investments in the infrastructure that the tax withdrawal of today will not allow according to a new government report, SOU 2006:33. An existing willingness to pay for those investments has therefore become an alternative to increases in taxation to be able to cover the costs. A proposal to let the willingness to pay, alternatively increases in taxation that act proportional, decide how a cost is distributed can be said to be related, but not fully correspond, with different theories of justice described by Robert Nozick and John Rawls. It can therefore be interesting to see how the two different theories of justice are edified and how they distribute a joint cost. The aim of the first part of the thesis is to present and criticize Rawls' and Nozick's theories of justice in a common formulated economic model.

Most descriptions of stereotypic behaviours have in common that these repetitive behaviours only has been observed in captive animals and therefore it has been proposed that stereotypies exist because we house animals in environments that are sub-optimal to them. Some scientists claim that performance of stereotypies in itself decreases the animal's welfare due to costs in time, energy and health and a poorer quality of life. Other scientists assert that individuals performing stereotypies may have a better welfare compared to the rest of the animals in the same environment, since these individuals have developed strategies to cope with stress. Studies have estimated the prevalence of abnormal behaviours in horses to 18-30 % of the population. Several studies on cribbing have revealed a prevalence of 4-5 %, although some results indicate that more than 10 % of the horse population performs this stereotypy.

Om världen till följd av klimatförändringarna blir mycket varmare kommer förutsättningarna för hur vi planerar städer, infrastruktur och jordbruk helt att vändas upp och ner. De delar av världen som idag står för världens livsmedelsproduktion kommer vid bara några graders förändring bli obrukbara som betes och odlingsmark. Dessa förändringar kan komma att starta konflikter, och stora flyktingströmmar som tillsammans med förändrade klimatzoner helt kommer att rita om världskartan. i Skandinavien är det då troligt att vi behöver bygga samhällen och städer för miljontals nya immigranter, och detta samtidigt som vi befinner oss mitt i den mest fruktbara jordbruksmarken i världen. Om hundra år måste vi dessutom, oavsett detta, dubbla livsmedelsproduktionen globalt sett.Vårt samhälle blir allt mer rörligt och infrastrukturen utvecklas i allt snabbare takt.

The purpose of this study is to present populism as a political phenomenon and to impose focus on the rightwing populist parties that are active in Scandinavia. This essay begins with a presentation of the three rightwing political parties in Scandinavia. The rightwing populist parties have successfully developed their rhetoric and effectively influenced the political establishment in Sweden, Norway and Denmark. The parties that the essay focuses on are theSwedish democrats (SD), the Norwegian Progress party (FRP) and the Danish People`s party (DF). These parties are interesting in the sense that they share many opinions and are active in comparable political atmospheres, but also that they use approximately the same rightwing populist rhetoric as a way of exerting leverage on political policy.The theoretical segment is constructed on a descriptive historical background of populisms three different phases.

AbstractUtopin betecknar det ideala landet där rättvisa råder. Det klasslösa samhället är uppbyggt på självhushållning och maximen bygger på frihet, jämlikhet och broderskap, en grundtanke föregripande den franska revolutionen.                      1516 skrev St Thomas More sitt klassiska verk Utopia och myntade ett ämnesöverskridande uttryck samt skapade en litterär genre. More tänkte aldrig realisera sin utopi, författandets syfte var samhällskritiskt med tonvikt på hur ett samhälle skulle kunna vara, inte hur det skulle bli. Men den utopiska traditionen föddes inte med More, redan under antiken florerade muntliga och skriftliga visioner om ett bättre samhälle.Ofta framställs de litterära utopierna som elyseiska idealstater där ekonomin inte är en styrande drivkraft och rättvisa mellan invånarna är viktig. Här lyser dystopins totalitära regimer med sin frånvaro då samhällsvisionerna är komponerade enligt humanismens anda.

Transit Objects In the Master Essay I argue around two existing levels in the works presented at the graduation exhibition. On the one hand, it is about influence; on the other hand it is about the phenotypes of purpose-ness. In the introduction, I describe the relationship between the shapes that I have come to call Transit objects, and their on the one hand ideological superstructure; on the other hand, the different aspects of their shapes regarding the imitation I, in creating the objects, performed. In the case with the objects shape-aspects, I stand on the thoughts that I found during my bachelor's work, that is, to express the phenotypes of purpose-ness.When it comes to influence, I speculate about how linguistics, and particularly a branch called neuro-linguistics, illustrates how the arguments that make up our world can be transformed. I use a meta-model and a conversation model as a tool to illustrate this. When I, like that, illustrate the plasticity of meaning, and cognition, I note Catherine Malabous taught (in her book What Should we do with our brain?) on the plasticity of the brain in relation to the neo-liberal systems of capitalism. She argues for how the brain has come to stand model for the organization of different types of networks. I hint the link to a future scenario where the desire to influence takes new forms and uses the latest brain research challenges, more specifically the use of ultrasound for the treatment of pain and other similar conditions. This also can be used as generating various types of seizures, pleasant or unpleasant.