Vi har undersökt samarbetet mellan svensk polismyndighet och frivilliga organisationer i arbetet med människohandelns kvinnliga offer. Trafficking är världens tredje största orga-niserade brottslighet och är mycket tidskrävande vid utredningar i form av tid, pengar och personal. Bakgrunden till att kvinnor frivilligt lämnar sina hemländer är att det utlovas ar-bete med goda förtjänstmöjligheter i andra länder, då dessa kvinnor oftast lever i social desorgansiation faller de lätt offer för människohandeln. För att kunna utröna omständighe-terna beträffande samverkan har vi använt oss av års/lägesrapporter från polisen, artiklar, föreläsningar och litteratur. Vi har funnit att ett Eu-projekt, Samverkan mot Trafficking, har tillsatts för att förbättra arbetet mot människohandel där de ideella organisationerna och polismyndigheten har en form av nätverk - Samverkan mot Trafficking.

The Aquatic Ape theory was first formulated by Alister Hardy in year 1960. All from the beginning the theory has been criticized, ridiculed, ignored and a source to strong feelings in the anthropological community. The purpose of this essay is to investigate why the Aquatic Ape theory is so controversial and why it is understood so differently by scientists. After interviews with Swedish scientists and the general community, and after reading of anthropological books, I have tried to show that the aquatic ape-coldness depends on it challenging nature against the anthropological paradigm, which describes human beings as strong, hunting creatures who can live in any environment. The Aquatic Ape theory - on the other hand - picks out one of all these environments and says: "here has our evolution occurred: we have been aquatic apes".

Syftet med denna studie är att kartlägga och analysera engagemangets roll i förhållandet till sociala problem och belysa detta utifrån exemplet trafficking. Uppsatsen besvarar frågor om engagemangets betydelse då det handlar om att etablera sociala problem samt hur trafficking kan definieras som ett socialt problem.Vi har använt oss av en rad teorier som vi har tillämpat på sociala problem, engagemang samt på trafficking. Teorier som behandlas är bland annat Meeuwisse och Swärds fyra kriterier för att definiera sociala problem och Mills teorier om personliga bekymmer och samhälleliga problem. Flera viktiga begrepp som tas upp i teoriavsnittet och som sedan är återkommande i uppsatsen är objektivism, konstruktivism och moralisk panik.Begreppet trafficking betyder på engelska olaglig handel men specificerar inte handelsvaran. Trafficking kan betyda handel med vapen och droger men i denna uppsats syftar vi på handel med kvinnor för sexuella ändamål.Vårt intervjumaterial består av fyra kvalitativa intervjuer, med två män och två kvinnor där samtliga är utbildade socionomer.

AbstractAs human beings, we are all governed by our innate instinct that to kill another human being, or to just inflict pain on another, is to go against what makes us human. Still, it happens every day, far and near. Some of these killings happens in war-like situations, where atrocities against humanity occur. The international community has since the founding of UN in 1945, a duty to intervene where crimes against the human rights occur. This is a difficult task, because, in order to intervene and help those in need, the situation might postulate states violating states sovereignty.

Trafficking in human beings and prostitution is an increasing occurrence within the EU. However, vast differences in legal frameworks regarding prostitution can be detected among member states.The Netherlands is an example where prostitution is regarded a legal activity. In other member states legal standings toward prostitution remain ambivalent, where Sweden here serves an example. Finally, Lithuania is among member states where prostitution is considered illegal.The purpose of this paper is therefore to study underlying attitudes and approaches that these three countries have in this rather delicate political question. By interpreting the content and quoting parts of propositions, an ideology analysis is constructed.The theory chapter consists of Rousseau?s theories, Objectivism, Radical Feminist Theory, and Sex-positive Feminist Theory.

This academic essay explores the possibilities to knowledge of God in the thought of Thomas Aquinas. The essay takes its departure from question 12 in the Summa Theologiae, specifically articles 12 and 13 that deal with natural knowledge of God and supernatural knowledge, respectively. It also presents objections made by modern philosophers against these ways of knowledge along with a rebuttal of these objections. Lastly, a conclusion is offered and ends with a reflection on how Aquinas' teaching on human knowledge of God in earthly existence compares with his teaching on the knowledge human beings will have in heaven and what consequences that has for our present knowledge..

Prostitution är ett omdiskuterat fenomen där debatten gått i vågor och samfundet i nuläget gått från att förkasta all form av prostitution till att stödja uppdelningen i ?frivillig? och ?påtvingad? prostitution. Olika länder beskriver, hanterar och reglerar prostitution på vitt skilda sätt men samtidigt finns en internationell konsensus kring att trafficking är förkastlig. Frågan är om det är möjligt att, som i EU, gemensamt arbeta mot trafficking när man inte kan enas kring prostitutionsbegreppet. Inför kommande fotbolls-VM har kritik framförts mot Tysklands sätt att reglera och hantera prostitution genom så kallade ?statliga bordeller?.

Prostitution är ett omdiskuterat fenomen där debatten gått i vågor och samfundet i nuläget gått från att förkasta all form av prostitution till att stödja uppdelningen i ?frivillig? och ?påtvingad? prostitution. Olika länder beskriver, hanterar och reglerar prostitution på vitt skilda sätt men samtidigt finns en internationell konsensus kring att trafficking är förkastlig. Frågan är om det är möjligt att, som i EU, gemensamt arbeta mot trafficking när man inte kan enas kring prostitutionsbegreppet. Inför kommande fotbolls-VM har kritik framförts mot Tysklands sätt att reglera och hantera prostitution genom så kallade ?statliga bordeller?.

My interest in the problem I have chosen has grown from my practise as a music teacher in Swedish compulsory schools. It springs from my own reflection, that the content pupils meet during music lessons in year 4-6 of compulsory school, seems to vary. My ontological and epistemological standpoints belong to a life-world-phenomenological way of thinkink. This kind of thinking implies that human beings are indissolubly connected to the world, which means that the only way to access the world is trough human beings lived experience. The aim of this study is to describe and analyse how music teachers, who work in years 4-6 of compulsory school, talk about the subject music and its content in relation to the new curriculum, Lgr11.

Light has always fascinated humans but ever since the invention of the first light bulb, the use of artificial lighting has accelerated dramatically. Darkness has never been as rare as today and the overuse of lighting has created a new phenomenon called light pollution. Most living beings are biologically dependent on the recurrent twenty-four-hour rhythm of light and darkness, called the circadian cycle. Human beings are evolutionary developed after this circadian rhythm and the effects of constant artificial light is yet unknown. Scientists fear the consequences of constant lighting and what it means physically, mentally and philosophically for the human species.

In this study we have examined in which way the horse is used in Equine Assisted Therapy, and what effects the treatment staff experience and describes that the interaction with horses has on girls who self-harms. Our Empirical data was collected through qualitative methods such as interviews, participant observation and informal interviews with a total of six different informants, from five different activities with Equine Assisted Therapy for girls who self-harms. In the analysis we have assumed symbolic interactionism, a theory focusing on the human as a social being, where the self-image alters in the social interaction with other human beings. We interwove this theory with the Biophilia hypothesis, an explanatory model concerning human?s relationship to animals and nature.The conclusions we have found in the results are:Equine Assisted Therapy is a complementary treatment comprises both horseback riding and exercises which is not based on the horsebackEquine Assisted Therapy almost always involves three parts, the therapist, the client and the horse.

Föreliggande studie bygger på kvalitativa intervjuer av fem pedagoger. Genom att intervjua pedagoger med utbildning i Human Dynamics, undersöker jag hur pedagoger arbetar praktisk med Human Dynamics med fokus på inlärningsprocessen. Jag undersöker även likheter och skillnader mellan Human Dynamics och Dunn och Dunns lärstilsmodell..

The paper focus on the first people in south-east Sweden. I investigate why they moved to the north, how they adapted to a new environment, and how they used new materials. I study ten locations in my investigation, which starts with Årup in north-east Scania, and ends with Mörby in Östergöland. The survey deals with the research history concerning the Mesolithic Stone Age in southern Scandinavia, and why ethnicity, adaptability, imagination and the will of survive is so important to us human beings..

This study focusses on how people in Sweden commemorate their dogs and handle their demise. By examining memorial texts for dogs that are presented by their owners on internet forums, memorial texts that are used on gravestones on an animal cemetery as well as an interview with an animal nurse, the study examines how dogs are humanized and treated in human-like ways. With theories about new animism, social acceptance (nomos) and ontology as the theoretical framework, the study provides an analysis of strategies by which people tend to humanize dogs in ways that are often similar to the handling and mourning of human deceased.                                               The empirical data illustrate how dog owners in Swedish society who have lost their beloved pet express themselves in terms of religious terminology. According to memorial texts, the dogs go to heaven, where they may be reunited with their owners, become free from their diseases, and in some cases they are buried in separate graves in animal cemeteries. The study also illustrates how dogs in Sweden today have almost equal opportunities and access to medical care as human beings.

This essay is about the female characters in the books of Hemingway. Are they as simple as some critics say, or are they more complex beings, and which ones of the women in the life of Hemingway, can be noticed in his female characters? In the work with this essay, biographies of Hemingway as well as a few of his novels have been studied. The selected novels are Farewell to Arms, Across the River and into the Trees, The Sun also rises and the short story The Snows of Kilimanjaro. The selection was based on the fact that these stories contain good female characters.