This project is about Jönsaplan in Landskrona. Jönsaplan is situated at the center of Landskrona in a part called Södra centrum which the municipality is developing, mainly by building new residential buildings. Today, Jönsaplan is not a functioning square. This is due to a ferry terminal and its many fences that block the way for people. In this project, I have assumed that the ferry terminal will be moved somewhere else so that Jönsaplan can be a real square. By studying The Concise Townscape by Gordon Cullen and Byens uttrykksformer by Thomas Thiis - Evensen and three reference places, Daniaparken, Raoul Wallenbergs torg and Norr Mälarstrand, I came up with a number of guidelines for my design proposal for Jönsaplan.

A church in rural Vester Egede from the earliest Christian period in Denmark e.g. the early 1100, a baptismal font is found showing a woman breastfeeding two animals. She is said to be a typical early roman Luxuria, in mild appearance. However, what makes her unique is that she appears standing on the top of her head, her womb serving as font. The main question is how come that a baptismal font like this is to be found in a church, leading to the sub question, if this font really has a Christian origin or could it be rooted in Norse, pre-Christian tradition, alternatively is the font an expression of a syncretism between the two colliding cultures.

Denna uppsats syftar till att beskriva olika idéer om demokratiskt deltagande som förekommer i läroböcker i samhällskunskap för gymnasiet. De tre läroböckerna som undersökts har varit gällande under tre olika läroplaner för svensk gymnasieskolan. Undersökningens teoretiska ramverk bygger på Thomas Englunds utbildningskonceptioner. Med hjälp av idealtyper baserade på dessa olika utbildningskonceptioner har en textanalys genomförts. Undersökningens resultat visar att de identifierade utbildningskonceptionerna skiljer sig åt bland de tre undersöka böckerna.  .

Romanerna som ligger till grund för uppsatsens analys är Thomas Bailey Aldrich The story of a bad boy, Mark Twains Tom Sawyers och Huckleberry Finn samt Richmal Cromptons Just William. Syftet med uppsatsen är att undersöka de litterära gestalter som tar sig skepnad i företeelsen "bad boys" och de frågor som ställs i uppsatsen är: Hur och varför uppkom företeelsen "bad boys"? Hur växte genren "bad boys" fram? Vad karaktäriserar "bad boys" företeelsen? Uppsatsens narratologiska utgångspunkter bygger bland annat på Mieke Bals teori om fabelns och de textanalytiska begrepp som Maria Nikolajeva redogör för: tid och plats, författarens och läsarens föreställning av författaren, samtid och tidsperspektiv. Uppsatsen tar även stöd i R.W. Connell, John Stephens och Kenneth B.

This thesis processes the work of developing CPU code and GPU code for Thomas Kaijsers algorithm for calculating the kantorovich distance and the performance between the two is compared. Initially there is a rundown of the algorithm which calculates the kantorovich distance between two images. Thereafter we go through the CPU implementation followed by GPGPU written in CUDA. Then the results are presented. Lastly, an analysis about the results and a discussion with possible improvements is presented for possible future applications..

The aim of this paper is exploring questions regarding the problem of absenteeism among high-school students in Sweden. Fifteen students attending an urban high-school have been interviewed about their views and experiences of absenteeism. The author analyzes the students? answers by taking into account two different sociological approaches which give two different explanations about the way young people experience and estimate education. The French sociologist Bourdieu theorized that differences in cultural capital influence the permanent internalization of patterns of thought and behavior.

In a press release from the Swedish church it says that the pressure from people who are in need is increasing on the deacons in Sweden and that it?s getting higher each year. This study contains the search of knowledge about the deacons of the Swedish church, if they actually feel an increasing pressure and in what way, how they are handling the possible pressure from people in need, if that pressure is too high and if the deacons feel that they can assist the people seeking their help. The study also aim to provide more knowledge about the deacons experiences of the opportunities and boundaries (or obstacles) they meet in their line of work and how they handle the boundaries when/if they can?t provide the help that the people need.

This essay focuses on the elderly and their religious beliefs and is based on the origin idea of a secular Sweden, but where immigration has been the source of additional various religious affiliations. This study intends to nuance the problems that previous researchers focused on when doing research on immigration, by interviewing staff members of nursing homes in immigrant dense areas, especially Malmoe, Gothenburg and Stockholm.The aim is to investigate how the allocation of residents, with different religious than Protestant Christians, is distributed at nursing homes and to see if there is a need for adjustments. Additionally, the thesis about immigrants and immigrants' identity and attitudes to Swedish society is discussed with John Berry´s acculturation theories and strategies.The results show that the majority of the nursing homes have residents with different religious affiliations and that some practical adjustments have been done, but it also shows that nursing homes have changed to the extent that they have adapted to a secular society. Ignorance and prejudice contribute to the problem in terms of seeing all residents as individuals and at the same time ensuring adaption according to all their needs, which is exemplified in the solutions made by using multi-cultural staff members and specialized departments. The relationship between nursing homes and the Swedish church continues but the role of the church service has changed.

Henric Schartau was the prominent figure in a Christian revivalist movement thatspread mainly in south west Sweden during the 19th century. Priesthood followers in thetradition, commonly named Schartauans, often preached from his drafts, and were generallyvery loyal to the state church. Schartau and his followers placed a strong emphasis onministry and correct biblical teaching. The movement had a great impact on the diocese ofGothenburg for a protracted time period..

5 Sammanfattande diskussionSyftet med mitt uppsatsarbete har varit att sätta fenomenet coachning i relation till Thomas Johanssons och Zygmunt Baumans beskrivningar av samtidens sociala och kulturella tillstånd. Jag ville därigenom bidra med kunskap om hur livscoaching skildras av coacherna och hur detta språkspel eller paradigm är uppbyggt samt vinna sociologisk förståelse av företeelsen. Nedan följer en sammanfattning av resultatet och en diskussion utifrån frågeställningarna..

?Life on a delicate thread?Baptism and godparenting in Bottnaryd and Ulricehamn 1781-1783The aim of this study is to discover if there were differences between the baptism traditions maintained in a typical rural parish and in an urban town parish in the period 1781-1783 and to suggest possible reasons for any differences found. Baptism records from rural Bottnaryd parish and the town of Ulricehamn were studied and compared. In both communities, parents were anxious to have their child christened on the day of birth or the day after. They did not want to wait until the following Sunday, as church law prescribed. Infant mortality was high and if the child died before it was christened, it would not go to heaven.

Religion is not only manifested in the more traditional forms such as church attendance, but also in various expressions on social media. Facebook is seen by many as creating a social platform where different opinions and more unconventional discussions may flourish unlike how the traditional media convey information. Internet is therefore an interesting platform for investigating how information about religion is spread by researching religious behavior and expression. The focus of this essay is to examine visible, which includes text as a social practice, forms of religious expression shown by the discursive struggle between the Facebook-group Christian Women Against Femen and its counterpart feminist movement Femen. The essay seeks to answer how notions of femininity on the Internet are formulated and reproduced based on the discourse between these two women's movements.The essay highlights how the women?s movements, with their bodily manifestation and by their usage of words, construct and reproduce different images of gender and womanhood.

Syftet med denna uppsats är att undersöka mediebilden av Sture Bergwall i svensktryckt press och hur eller om mediebilden förändrats mellan 90-talet och idag. De frågorsom ligger till grund för undersökningen är vilka huvudkällor som använts, om det finnsnågra särskilda ord som är signifikanta i beskrivningar av Bergwall samt hur andraaktörer i hans omgivning beskrivs. De metoder jag använder för att söka svar är dels enkvantitativ analys för att få statistik om vilka källor som används. Dels en diskursanalys,där jag har blandat Roger Fowlers och Teun A van Dijks teorier för att bäst kunnaapplicera metoden på mitt material.De sex artiklar som är undersökta genom diskursanalys är hämtade från DagensNyheter, Svenska Dagbladet, Expressen och Aftonbladet. De artiklar som är föremål fören mindre kvantitativ analys är hämtade från samma tidningar, från perioderna 1998-01-01 till 1999-12-31 samt 2009-01-01 till 2010-01-31.De teorietiska ramarna för uppsatsen är både mer allmän teori om det journalistiskauppdraget och mer specifik teori om brott i medier samt moralpanik.Resultatet visade att det finns stora skillnader i hur Bergwall framställs under de bådatidsperioderna.

This essay studies the christening rites in Church of Sweden and what theological motives that are present herein, and how the current revision of the rites have brought in new theological motives with the basis in the contemporary theological debate about the liturgy and theology surrounding the christening rites.The conclusion of the essay is that the revised christening rites have not included any new motives, but has rather restructured and re-emphasized the motives to adopt the christening rites to the findings of contemporary research regarding the christening..

This essay studies the christening rites in Church of Sweden and what theological motives that are present herein, and how the current revision of the rites have brought in new theological motives with the basis in the contemporary theological debate about the liturgy and theology surrounding the christening rites.The conclusion of the essay is that the revised christening rites have not included any new motives, but has rather restructured and re-emphasized the motives to adopt the christening rites to the findings of contemporary research regarding the christening..