The aim of this study is to examine the collection One Thousand and One Nights (also: The Arabian Nights) from a european perspective, by comparing different european translations. The study focuses on three translations into Swedish from different periods of time and how the tales have changed in the translation process - depending on the prevailing line of approach and Western perceptions of Eastern standards. The thesis of the study is that Eastern culture, from a Western perspective, has been seen as exotic and different but not as a high literary culture and that this view has affected the translations into european languages. The study shows, among other things, that Western culture is many times considered normative in the translations and that the translators often give their own voices a prominent role, also that common Western notions of the East affects the translations.The word ?orientalism? is used frequently in the study and it refers primarily to the image of the Orient as it is described in Edward Saids' book Orientalism: as a Western construction whose main purpose is to strengthen its own conception of the Orient and thereby strengthen the Western identity as better than the Orient.

The purpose of this study has been to examine what approach and experience pedagogues at pre-schools, with a limited amount of nationalities, have regarding cultural promoting work in pre-schools. The concept ?cultural promoting? mainly regards the children's cultural backgrounds. The first question formulation focussed on the what the concepts ?cultural promoting? and ?cultural diversity? meant to the pedagogues.

??He who makes a beast of himself gets rid of the pain of being a man.? ? Dr. Johnson? . Så inleder den amerikanske journalisten Hunter S Thompson sin mycket speciella roman Fear and Loathing in Las Vegas ? a Savage Journey to the Heart of the American Dream (1972).

The names of railway stations and halts along the earliest railway lines on Lithuanian territory have been studied, i.e. along those railway lines built between 1861 and 1873. Especially, attention has been drawn to names that are not obvious regarding the geographical location of the station or halt. Some 50 percent of the names are showing some kind of irregularity in this respect. Most common (about 30 examples) are stations or halts that are serving a population centre situated at some distance from the station, but still bearing the name of that population centre.

The aim of this study is to examine the collection One Thousand and One Nights (also: The Arabian Nights) from a european perspective, by comparing different european translations. The study focuses on three translations into Swedish from different periods of time and how the tales have changed in the translation process - depending on the prevailing line of approach and Western perceptions of Eastern standards. The thesis of the study is that Eastern culture, from a Western perspective, has been seen as exotic and different but not as a high literary culture and that this view has affected the translations into european languages. The study shows, among other things, that Western culture is many times considered normative in the translations and that the translators often give their own voices a prominent role, also that common Western notions of the East affects the translations.The word ?orientalism? is used frequently in the study and it refers primarily to the image of the Orient as it is described in Edward Saids' book Orientalism: as a Western construction whose main purpose is to strengthen its own conception of the Orient and thereby strengthen the Western identity as better than the Orient.

Denna uppsats analyserar bearbetningsfasen vid översättningen av "La protección de los derechos humanos en el Sistema Interamericano. Manual para defensores y defensoras de derechos humanos" som är utgiven av organisationen CEJIL (Center for Justice and International Law) som verkar i Nord- och Sydamerika. Först ges en förberedande textanalys där källtexten och förutsättningarna för översättningen beskrivs. I den följande analysen studeras översättningsproblem som rör textens komplicerade meningsbyggnad och tunga koordinationsfraser. Utifrån olika teorier och artiklar om svenskt klarspråk studeras det vilka strategier som har använts för att skapa en enkel och tydlig text på svenska.

The purpose with this qualitative text analysis was to study how the sex roles of children are presented in children's books published in 2004 in comparison with children's books published 1972-74. The focus was to find patterns and differences. The study embraces eight books intended for children aged 5-9.The main results of the study showed that the girls were described to have a greater bent to take care, while the boys in general were more aimed to perform and achieve. In both today's and the books from the 70´s, the boys were described as aggressive and independent and the girls were often looked upon as princesses by fathers and boys. Violent rowdy behaviour was the essential thing among boys in especially the books from the 70´s.

The aim of this study is to examine the collection One Thousand and One Nights (also: The Arabian Nights) from a european perspective, by comparing different european translations. The study focuses on three translations into Swedish from different periods of time and how the tales have changed in the translation process - depending on the prevailing line of approach and Western perceptions of Eastern standards. The thesis of the study is that Eastern culture, from a Western perspective, has been seen as exotic and different but not as a high literary culture and that this view has affected the translations into european languages. The study shows, among other things, that Western culture is many times considered normative in the translations and that the translators often give their own voices a prominent role, also that common Western notions of the East affects the translations.The word ?orientalism? is used frequently in the study and it refers primarily to the image of the Orient as it is described in Edward Saids' book Orientalism: as a Western construction whose main purpose is to strengthen its own conception of the Orient and thereby strengthen the Western identity as better than the Orient.

Denna text koncentrerar sig kring familjerepresentation samt tillhörande genus- och identitetsaspekter, med utgångspunkt i spansk och dansk melodramproduktion under perioden 1999-2004. Genom att med hjälp av närläsningar undersöka filmernas familjebilder, samt aktörerna och deras drivkrafter vill vi granska huruvida dessa fiktioner kan betraktas som symptomatiska för den kultur som de producerats inom. Frågeställningen är alltså huruvida filmernas familjerepresentationer kan utläsas som nationella skillnader och likheter, eller om det vi ser ? och anar ? snarare är en autencitet inom familjedramat, som inte nödvändigtvis är knuten till geografiska gränser utan skulle kunna betraktas som ett tidens tecken. Vår uppsats syftar alltså till att undersöka det kulturella upphovet samt hur dessa filmer står i relation till den kulturella kontext i vilken de är gjorda..

The aim of this study is to examine the collection One Thousand and One Nights (also: The Arabian Nights) from a european perspective, by comparing different european translations. The study focuses on three translations into Swedish from different periods of time and how the tales have changed in the translation process - depending on the prevailing line of approach and Western perceptions of Eastern standards. The thesis of the study is that Eastern culture, from a Western perspective, has been seen as exotic and different but not as a high literary culture and that this view has affected the translations into european languages. The study shows, among other things, that Western culture is many times considered normative in the translations and that the translators often give their own voices a prominent role, also that common Western notions of the East affects the translations.The word ?orientalism? is used frequently in the study and it refers primarily to the image of the Orient as it is described in Edward Saids' book Orientalism: as a Western construction whose main purpose is to strengthen its own conception of the Orient and thereby strengthen the Western identity as better than the Orient.

The aim of this study is to examine the collection One Thousand and One Nights (also: The Arabian Nights) from a european perspective, by comparing different european translations. The study focuses on three translations into Swedish from different periods of time and how the tales have changed in the translation process - depending on the prevailing line of approach and Western perceptions of Eastern standards. The thesis of the study is that Eastern culture, from a Western perspective, has been seen as exotic and different but not as a high literary culture and that this view has affected the translations into european languages. The study shows, among other things, that Western culture is many times considered normative in the translations and that the translators often give their own voices a prominent role, also that common Western notions of the East affects the translations.The word ?orientalism? is used frequently in the study and it refers primarily to the image of the Orient as it is described in Edward Saids' book Orientalism: as a Western construction whose main purpose is to strengthen its own conception of the Orient and thereby strengthen the Western identity as better than the Orient.

Den här uppsatsen tar upp innehållsstrukturens betydelse för översättningen av några inledande kapitel av Fernando Savaters bok Las preguntas de la vida. Uppsatsen inleds med en textanalys som följer analysmodellen i Hellspong & Ledin (1997). Därefter följer uppsatsens huvuddel som består dels av en genomgång av textens hierarkiskt ordnade innehåll och dels av exempel på hur denna innehållsstruktur har påverkat översättningen av de enskilda styckena. Sist finns en sammanfattning och kommentar. Syftet med uppsatsen är att visa hur man som översättare måste läsa sin text med ett slags fågelperspektiv för att översätta varje enskilt stycke rätt.

The aim of this master thesis is to study electronic publishing, and our main purpose is to examine different strategies of publishing such as: markup languages and page description formats. We examine in what context these strategies are used for publishing, when it comes to scholarly documents produced by Swedish universities and university colleges during the spring of 2002. We apply a sociological perspective as the theoretical framework for to identify the main purposes for scientists to publish their work. We also discuss properties belonging to the different formats: XML, HTML, PDF and PostScript. By doing a content based survey of the websites at Borås University College and at Gothenburg University, we have found that the most common form of electronic publishing, regarding scholarly documents, are lists with bibliographical information on publications and presentations of current research.

SammanfattningHur bra är vår perception av känslor i tal och vad är det som gör att vi uppfattar skillnader mellan dem? Finns det könsrelaterade och kulturella skillnader i uppfattningen? En undersökning har genomförts för att komma närmare svaren på dessa frågor. 16 personer med svenska och 16 med isländska som modersmål deltog i ett perceptionstest där de fick lyssna på 120 svenska yttranden uttalade av svenskar. Yttrandena var semantiskt neutrala men samtidigt påverkade av positiva, neutrala eller negativa bilder. Lyssnarna fick bedöma hur pass negativa, neutrala eller positiva de tyckte yttrandena var på en sju-punktskala.

The aim of this study is to examine the collection One Thousand and One Nights (also: The Arabian Nights) from a european perspective, by comparing different european translations. The study focuses on three translations into Swedish from different periods of time and how the tales have changed in the translation process - depending on the prevailing line of approach and Western perceptions of Eastern standards. The thesis of the study is that Eastern culture, from a Western perspective, has been seen as exotic and different but not as a high literary culture and that this view has affected the translations into european languages. The study shows, among other things, that Western culture is many times considered normative in the translations and that the translators often give their own voices a prominent role, also that common Western notions of the East affects the translations.The word ?orientalism? is used frequently in the study and it refers primarily to the image of the Orient as it is described in Edward Saids' book Orientalism: as a Western construction whose main purpose is to strengthen its own conception of the Orient and thereby strengthen the Western identity as better than the Orient.