Bronze Age cairns have been interpreted as everything from navigation marks to marking liminal places in the landscape. It has also been stated that the main purpose of their location is to be visible. This is something that has been taken for granted. The main problem is the cairns have been considered as a homogenous monument. With the help of digital methods like GIS it is possible to test this kind of questions in quantitative way.

We understand the world around us through categorization and classification. But things are morecomplex than that, life is mixed up, flowing and unable to stick to labels. The main purpose ofcorpus is to contain, organize and control food and beverages. Corpus objects are also socialmarkers that have a tradition of being elitist; in both choice of material and in that they imply acertain way of usage. Corpus objects are heavily loaded with tradition and Rituals.

Faith is a phenomenon that engages the individual into emotional, social and daily manners.Religion tends to engage the individual in different levels in the daily life. In the church communion, there is a belief to the traditional and the repeteated behaviour. This shared group is strength by ceremonies and Rituals and people in this collective somehow experience another type of reality. This study has a social - psychological perspective and the purpose is to study people?s know-how of faith and why they seek religion in today´s secularized society.

Since 2007 the American sitcom the Big Bang Theory has spread throughout the world. With its twenty million watchers it is one of the most popular sitcoms of our time. The starting point for this essay is that the humourus series with the more or less geeky main characters is more than just entertainment - it is a part of the mediatization of religion. This means that media is affecting the recipients? view on religion in general and the personal religion.

Since 2007 the American sitcom the Big Bang Theory has spread throughout the world. With its twenty million watchers it is one of the most popular sitcoms of our time. The starting point for this essay is that the humourus series with the more or less geeky main characters is more than just entertainment - it is a part of the mediatization of religion. This means that media is affecting the recipients? view on religion in general and the personal religion.

Syftet med denna kvalitativa studie har varit att undersöka förskollärares definition av omsorgssvikt, samt om emotioner påverkar att förskollärare gör en anmälan till socialtjänsten gällande omsorgssvikt. Empirin samlades in med kvalitativa intervjuer av fyra förskollärare, som hade erfarenhet av anmälan till socialtjänsten. Intervjuerna analyserades med hjälp av teori om omsorgssvikt, emotioner samt interaktionsritualer. Studien ger inblick och förståelse för förskolepersonalens kunskap och erfarenheter av omsorgssvikt samt om hur emotioner formar relationer mellan de inblandade och kan påverka en anmälan. Resultatet visade att förskollärarnas definition av omsorgssvikt inte består av ett visst antal tecken, utan att de bildar sig en helhetsuppfattning av barnets situation.

This paper is called Bracteates and imitations of medallions - Roman power symbols in a Scandinavian context, and is about the use and functions of bracteates and imitations of medallions in life and death. The papers aim is to see what functions these objects had in life and death in Scandinavia, during the time periods of the Roman iron age and the Migration period. To investigate this, a collection of scientific papers was used to research two geographical areas of Scandinavia, regarding finds of bracteates in graves from the two periods. The geographical areas researched are Norway and Gotland. The archaeological finds of the two geographical areas are very different, so the conclusion is that local customs were clearly a factor in shaping Rituals where bracteates were used.

This qualitative research study aims to investigate how eight members of the Society of Friends (also known as Quakers) experience a divine presence in their Meeting for Worship. The purpose is also to find out how their identity as Quakers has been created, and to see how they look at their Meeting of Worship when it comes to ritual as a concept.The method used in this study is individual, semi-structured interviews and observations of Meeting of Worship. The results show a relatively homogeneous group of individuals from a secular upbringing who as adults sought out a community where silence is appreciated and used to achieve an experience of a divine presence. Berger and Luckmann's theories of socialization have been applied to the results and the discussion reveals how the secondary socialization has been essential in the process of forming the individual into being a Quaker. There is however one exception, in the form of one participant who grew up in the Society of Friends.

Tidigare forskning visar att långtidsarbetslöshet har betydelse för individens livskvalité och att människor utan ett arbete lätt blir till någon som får stå utanför gemenskapen i samhället. Vi önskar i vår C-uppsats att lyfta fram vad som sker i individens liv vid långtidsarbetslöshet, med fokus på hur arbetslösheten ändrat individens sätt att se på sig själv och hur det sociala och arbetsplatsanknutna nätverket förändrats.Vi använde oss av en kvalitativ metod, där vi med en hermeneutisk vetenskaplig ansats genomfört nio stycken semistrukturerade livsvärldsintervjuer. Vi sökte inte efter en absolut sanning, vi intresserade oss av informanternas egna känslor och upplevelser. Deras uttryckta känslor och erfarenheter använde vi sedan för att tolka och analysera vårt material. Resultatet visade att informanternas syn på sig själva drastiskt förändrades efter ett par månader som arbetslösa, de upplevde sig som misslyckade och skämdes över sin situation.

The research in this thesis attempts to understand what happens when children (3-6 years of age) interact with each other in the context of free play in two pre-school settings when adults are not involved. The aim of the study was to get a closer look at how children create relationships and how they protect and defend their interactional spaces. Data was gathered through ethnographically inspired methodology, using video observation to capture the everyday interactions of the children. Results were analyzed using a phenomenological approach to peer cultures. Previous research suggests that it is very important for children to maintain their interactions with peers and gaining access to play.

Den här studien avser att med en kvalitativ metod nå en ökad förståelse för vilken betydelse möten mellan hemlösa män och icke hemlösa personer har haft för männen under den tid då de fick ett hem. I vår teoretiska referensram har vi använt oss av Sterns beskrivning av ansikte mot ansikte-interaktion med särskilt fokus på intersubjektiva möten, och Scheffs teori om skam och stolthet. Vi har också Använt Collins teori om interationsrituella kedjor som betonar interpersonella- och grupprocesser samt Mays teori om tillhörighet. Genom tio semistrukturerade livsvärldsintervjuer med före detta hemlösa män har vi insamlat vårt empiriska material från tre olika länder. I resultatet framgick att möten hade en betydande roll under den tid då männen fick ett hem, och att de där fick möjlighet att omdefiniera bilden av sig själva, vilket underlättade för dem i att aktivt vilja arbeta mot en förändring av sina livssituationer.

In September 2003 the Swedish minister of foreign affairs Anna Lindh was murdered. The murder shocked Sweden and the picture of a safe homeland was challenged. The Swedish people joined together in different manifestations and Rituals to show their appreciation for the minister and to mourn together. A few days later the nation was going to vote on whether Sweden should join the euro and the minister was involved in the campaign. The aim for this thesis is to understand how this national crisis was handled in Sweden.

This essay includes an osteological analysis on the 1122 scattered human remains from The Pitted Ware culture site at Ajvide, Gotland. The scattered human remains have been found in the cultural layers, during archeological excavations at Ajvide between the years 1983-1987 and 1992-2009, where a burial ground was discovered. During the excavations, 85 skeletons graves were found, with complete and incomplete skeletons of 87 individuals. But aside from the graves, scattered human bones were discovered at The Pitted Ware culture site. One of the aims of the essay was to examine the bone material of the scattered human remains, and to determine whether this could possibly be a different type of burial custom than the skeletons graves.

Uppsatsen utgår från upptäckten av ett mönster i Collins teori om interaktionsritualer. Mönstret består i att flera av idéerna och begreppen som används i Collins teori kan förstås som upplevelser av likhet mellan de samspelande individerna. Baserat på upptäckten av detta mönster formuleras uppsatsens syfte. Syftet är att utveckla grunddragen till en ny teori om interaktionsritualer som förklarar interaktionsritualer utifrån individers upplevelser av likhet. För att uppfylla syftet diskuteras fyra aspekter av interaktionsritualer.

This study examines how perceived accessibility and distance decay interact with social and psychological factors in the use of local sharing initiatives. The study is conducted as a case study of Fixoteket in Gothenburg, with Fixoteket in Hammarkullen as primary focus. Through five semi-structured interviews and five participatory observations at Fixoteket in Hammarkullen, Ranneberg and Fr?lunda, this study analyses which factors function as barriers and enablers for participation, as well as what benefits the initiative generates beyond resource efficiency through sharing.The results show that social factors such as community, a sense of belonging, and social Rituals around visits constitute the primary drivers for participation, while psychological barriers, related to competence, shame and digital exclusion are the most significant barriers. Distance decay proves to be a relative, rather than an absolute phenomenon, where visibility and social presence dictate the significance of physical distance.