Vårt syfte har varit att exemplifiera hur fredagsmys kan gestalta sig i barnfamiljer och vad fredagsmyset kan innebära för familjens individer och individernas familj samt dess sammanhållning. Detta är en kvalitativ undersökning. Vi har valt att anta ett induktivt angreppssätt vilket innebär att vi har utgått från vårt material och därefter har alla uppsatsens delar färdigställts. Vi har med andra ord gått upptäckandets väg. Vi har varit intresserade av att undersöka varför människor gör som de gör och vad det har förbetydelse för dem men även varit intresserade av att finna mönster.

The aim in this bachelor thesis is to describe and analyze Ritual performance and transference of religious traditions in some Hindu homes in Varanasi (India). In particular from the children?s perspective. The curriculum of Religious Education in the Swedish schooling system focuses on religious life, expression and practice. Thus, this thesis is about ?lived Hinduism?, Ritual performance and religious practices.

This essay describes the phases of funeral Rituals between the Syrian/Assyrian, and compares the homeland with Sweden. It describes the stage of Rituals according to Victor Turner schema of separation, margin or limin, and aggregation. The Rituals religious significance agrees with Clifford Geertz?s theory about the importance of religious beliefs for the human being.

Is there a specific tradition of songs within the swedish environmental movement? What kinds of music has been performed in different situations and what does it mean to the movement and its inner life? The essay deals with a town meeting and action against plans of establishing passenger flights at a former military airport in Uppsala, looking at the action as a performance and as a Ritual. The second part of the essay is built on interviews of three veterans of the movement's organisations one of which is as a singer-songwriter originally active in the peace movement of the 60's. The paper is about the songs and the situations in which they were sung, concluding that there is, the limited material considered, little evidence of considerable transfer of songs within the movement, though some coherence exists. The connection to between environmental movement and the swedish radical music movement of the 70's is also slightly mentioned.

This paper attempts to trace the journey of Adonis from ancient Mesopotamia, through Phoenicia and finally to Greece, and to see how his function and cult have evolved during this migration. It starts with a short summary of previous research regarding Adonis and goes on to describe the myths and the rites of Adonis as they were celebrated in Alexandria, Byblos and Athens. I then examine possible connections to Ritual drama, the mystery religions and whether there is any evidence that the Adonia might have been a germination Ritual.My conclusions are that Adonis loses his connection to the growing cycle and the ideology of sacred kingship with the move to Greece where the political system with independent city states is different, and that there has been too much focus on Adonis as a vegetation god. Since Adonis is connected with the ancient Near Eastern cults of sacral kingship it might be more rewarding to consider the death aspects associated with his cult and the possibility of ancestral worship in relation to a ruler. This would make some of the otherwise puzzling aspects of his cult more understandable..

Coping theory asks what the cognitive and behavioral patterns of individuals dealing with stress are. This essay includes, besides the perspective of the psychology of religion, theories of culture and Ritual in exploring two Swedes coping with the natural disaster in Thailand year 2004. The vacation paradise was struck by an enormous flood wave, called a tsunami, causing vast destruction and the death of over 200.000 people. Among these 543 were Swedes on vacation. When a disaster of such measures happens, what kind of stress does it cause? How do you cope? Are religion and Ritual important? What is the function of the culture in the copingprocess? Using hermeneutical analysis this essay interprets the material from two books by Swedes, who not only experienced the disaster, but lost two children and husband and wife in the flood wave.

This paper investigates the relations between the fantasy genre and the phenomena of escapism. It also delves into the factors which motivates consumption of various fantasy mediums. This is done through interviews with six different fantasy-consumers, along with two observations; of which one is performed at a science fiction convention and the other at a table-top role playing game. The study resulted in a basic understanding of escapism ? it is not limited to the fantasy genre, and fantasy consumers do not deny that fantasy is a form of escapism.

This essay takes its start in the problematic situation concerning source material in the study of the Norse religion before the Christianization of Scandinavia. There is a lack of written sources from the time when the religion was still practiced. There are plenty of archeological sources economic situation than their religious beliefs. The Icelandic stories written in the 13th and 14th centuries give us a broad pictureof the Norse mythology, but the writers were Christians which makes their reliability questionable.The focus of this essay is therefore on two texts written during the time when the Norse religion was still in practice. The first source is the travel notes written in 922 by the Muslim scholar Ahmad ibn Fadlan who met a group of the Rus? people.

AbstractThis essay discusses different explanations and interpretations of what characterizes large areas containing clearance cairns (cairn fields). Results from the analyses show that there are different explanations about when and why cairn fields and clearance cairns occur. Explanations vary from introduction of the wooden ard in the early Bronze Age to the introduction of rational hay-making in the Roman Iron Age.  There is, anyway, relative agreement considering why and when cairn fields were abandoned. The reason suggested is an increasing pasturage with the consequence of reducing soil to poverty during the period of the Great Migration or in the Viking Age.The most likely cultivation system in cairn fields is a system consisting of both intensive and extensive characteristics. The latter coincides with the probable mobility of settlements.

During an excavation at Old Uppsala 571 raw garnets was found. In comparison with similar fragments from other sites in Sweden my aim was to prove a completely domestic production of garnets for cloisonné work. I have chosen to look at the archaeological sites of Old Uppsala, Valsta, Slöinge and Paviken and more closely at the material from Old Uppsala and Valsta. My theoretical framework has been to look at the garnets own agency in the contemporary society.Garnet cloisonné was a popular jewellery form during the Merovingian period on the continent although it came to an end in the early 7th century. It was during this time in Scandinavia a new sort of garnet, technique and paste was introduced and the garnet cloisonné was profoundly used for the gear of the elite and Ritual objects.

Syftet med denna uppsats är att undersöka konsumism med hjälp av religionsvetenskapliga teorier om Ritual och myt. Med hjälp av framförallt Victor Turners Ritualteori och Bruce Lincolns mytteori studerar vi exempelfallen Harley Davidson, Saab, Coca-Cola, Corona, Mountain Dew och Snapple samt hur köpcentra och stormarknader kan fungera som rituellt rum.Med konsumism menar vi konsumtion som en kulturellt viktig handling. Ett fenomen som uppstår när vi har så pass mycket materiella tillgångar att vi har möjlighet att köpa saker för att vi vill ha dem, inte för att vi behöver dem. För vårt religionsvetenskapliga grundperspektiv använder vi oss av Clifford Geertz religionsdefinition.Vi har visat att reklamer kan studeras utifrån ett religionsvetenskapligt perspektiv, då framförallt som myter. Med hjälp av en strukturalistisk analysmetod kan vi påvisa att exempelvis Coca-Colas underliggande mytem är en myt vänskap, där den rituella handlingen av att ge en Coca-Cola till någon mytiskt skapar en slags samhörighet och vänskap.

In Scandinavia the general idea of the Bronze Age society is that it was organised as chiefdoms. The model for what they looked like is taken from the anthropological studies of the Polynesian chiefdoms. The aim of my study is to investigate a Scandinavian Bronze Age feature, known as cairns mainly containing fire-cracked stone. This is compared with how people in different Polynesian chiefdoms, looked at similar remain. This is done to get a background for new ways of interpretation of such remains.

I denna uppsats är det övergripande syftet att studera grupprocesser och identitetsskapande inom supporterkulturen. De frågeställningar studien avser att besvara utgörs av supporterskapets betydelse för individens identitetsskapande, skapandet och upprätthållandet av supportergruppen och supportergruppens eventuella påverkan på individens moraliska förhållningssätt. Studien tillämpar ett kvalitativt angreppssätt baserat på intervjuer och en kortare observation. Uppsatsens teoretiska ram består av Erving Goffmans och George Herbert Meads identitetsteorier, Randall Collins teori om ?Interaction Ritual chains? och Howard S.

En undersökning över hur ordet "ansvar" använts i svensk politik 1991-2013 och den förändring ordet genomgått i avsende på argumentativ funktionalitet under Fredrik Reinfeldts tid som statsminister..

In Scandinavia the general idea of the Bronze Age society is that it was organised as chiefdoms. The model for what they looked like is taken from the anthropological studies of the Polynesian chiefdoms. The aim of my study is to investigate a Scandinavian Bronze Age feature, known as cairns mainly containing fire-cracked stone. This is compared with how people in different Polynesian chiefdoms, looked at similar remain. This is done to get a background for new ways of interpretation of such remains.