The main purpose of this study is to investigate and with it clarifying what is meant by a dismissal for personal reasons must be based on valid reasons. More specifically, what is valid reason and what is required for that demand to be regarded as fulfilled.To my help to achieve this I have asked questions such as what kind of behavior from the employee can be the basis for a valid termination of the employment, what factors do the court put emphasis on in a trial and what is the requirements for the employer during the dismissal.The study has further objectives which are to illustrate the phenomenon of valid reason from a diversity perspective and from an international perspective. To achieve those objectives following questions have been asked: Is some groups covered in a greater extent than others by the requirement that a termination of employment must have valid reasons and are there international counterparts to the Swedish requirement that a dismissal must be factually based.What emerged from the study judicial inquiry is that the phenomena to which the employee is guilty of first is to see as valid reason when the employee are aware of the obligations undertaken in the employment but acting against them and inflicts some sort of damage for the employer.With regard to the employer's obligations in a termination proceeding are they to see as comprehensive and can be summed up to the fact that the employer should do everything in his power to avoid a dismissal.When it comes to the factors a court should take into account is this also a matter of major proportions. The court shall take into account all of the circumstances relating to the dismissal, which means that, with absolutely certainty, determine in advance what the court will decide is an almost impossible task.Furthermore, it emerged from the study that the requirement that a dismissal for personal reasons must be based on valid reasons may come to certain groups of workers to a greater extent than others. The study's investigation also indicates that the Swedish legislation, as it reads today, probably in breach of regulations enacted by the European Union.   .

The present thesis closer examines what has come to be known as al-Qaida, partly from what al-Qaida is considered to be, partly from the consequences a certain picture of al-Qaida might give rise to. Between 1988-2001 most of this thesis sources refers to al-Qaida as a small, organized core group with some degree of cell structure. From 1991 to present days, many of the sources enlarge the picture of al-Qaida. From now on they start to view al-Qaida as either a network in itself or al-Qaida as a part of a larger islamistic network, not only as an organized core group with presumptive bases in Afghanistan. The most recent of theories regarding al-Qaida looks at al-Qaida as an ideology in itself (al-Qaedaism) or al-Qaida as a part of previously existing ideologies (Islamism, Neofundamentalism and Jihadism-Salafism).Al-Qaida is being seen - by scholars, journalists and terrorism experts - as an organization with a core group, a network in itself, part of a larger islamistic network and an ideology of its own or as a part of already existing ideologies.

Through the lenses of religion?s role in society, the purpose of this thesis is to examine, the role of the Church of Sweden in providing support to people at the end of life. Questions asked are:  "What types of spiritual support is offered by the Church of Sweden during terminal care provided in patients' homes and how is this support expressed in church orders, assembly instructions, plans of operations and congregation letters?" and " How can the work of the Church of Sweden be understood, based on theories of religion's role in society? The method used is a content analysis of the Church Order, assembly instructions, plans of operations and congregation letters in 17 different congregations within the diocese of Lund. I then engage in a discussion with theories on differentiation and the privatization of religion as a means to interpret my results.

"A thousand flowers are better than one vegetable"-         A study of the pedagogical choices of teachers of religion studies and students' attitudes towards religious educationSyftet med uppsatsen är att, genom en kvalitativ intervju, undersöka de didaktiska valen hos religionslärarna, alltså vilka delar som lärarna anser, ska ingå i religionsundervisningen, samt vad dessa val grundar sig på. Det finns redan en del skrivet kring lärarnas didaktiska val men forskningen faller när det kommer till elevernas uppfattningar kring lärarnas didaktiska val samt elevernas attityder till religionsundervisningen. Med detta som utgångspunkt har vi som blivande religionslärare också valt att fokusera på just elevernas attityder. Syftet med uppsatsen är alltså även att utifrån enkäter med de intervjuade lärarnas elever undersöka vilka attityder eleverna har till religionsämnet samt de didaktiska valen som deras lärare väljer att ta upp i religionsundervisningen. Enkätunderökningen med eleverna visar att eleverna har en positiv inställning till religionsämnet och att deras engagemang framförallt grundar sig på deras egna intressen för religionsämnet men också lärarens engagemang.

I denna uppsats så undersöks kritiskt det deliberativa samtalets möjligheter att kunna uppfylla den deliberativa demokratins grundläggande utgångspunkt ? rätten för alla individer till politisk jämlikhet och deltagande i politisk gemenskap i den svenska skolan. Rätten att inte bara få manifestera olikhet (diversity) utan också skillnad (difference). Dessutom det deliberativa samtalets grundsats att alla jämlikt ska få pröva giltigheten hos andras argument och framföra sina egna argument till giltighetsprövning. Begrepp som tolerans, värdegrund, och dikotomin offentligt ? privat bildar en klangbotten för undersökningen tillsammans med beskrivningarna av de tre mest framträdande ontologierna i det västerländska samhället.

I denna uppsats så undersöks kritiskt det deliberativa samtalets möjligheter att kunna uppfylla den deliberativa demokratins grundläggande utgångspunkt ? rätten för alla individer till politisk jämlikhet och deltagande i politisk gemenskap i den svenska skolan. Rätten att inte bara få manifestera olikhet (diversity) utan också skillnad (difference). Dessutom det deliberativa samtalets grundsats att alla jämlikt ska få pröva giltigheten hos andras argument och framföra sina egna argument till giltighetsprövning. Begrepp som tolerans, värdegrund, och dikotomin offentligt ? privat bildar en klangbotten för undersökningen tillsammans med beskrivningarna av de tre mest framträdande ontologierna i det västerländska samhället.

"A thousand flowers are better than one vegetable"-         A study of the pedagogical choices of teachers of religion studies and students' attitudes towards religious educationSyftet med uppsatsen är att, genom en kvalitativ intervju, undersöka de didaktiska valen hos religionslärarna, alltså vilka delar som lärarna anser, ska ingå i religionsundervisningen, samt vad dessa val grundar sig på. Det finns redan en del skrivet kring lärarnas didaktiska val men forskningen faller när det kommer till elevernas uppfattningar kring lärarnas didaktiska val samt elevernas attityder till religionsundervisningen. Med detta som utgångspunkt har vi som blivande religionslärare också valt att fokusera på just elevernas attityder. Syftet med uppsatsen är alltså även att utifrån enkäter med de intervjuade lärarnas elever undersöka vilka attityder eleverna har till religionsämnet samt de didaktiska valen som deras lärare väljer att ta upp i religionsundervisningen. Enkätunderökningen med eleverna visar att eleverna har en positiv inställning till religionsämnet och att deras engagemang framförallt grundar sig på deras egna intressen för religionsämnet men också lärarens engagemang.

Syftet med studien var att se om psykiskt välbefinnande hos avhoppare från sekter är relaterat till förekomsten av psykiska övergrepp i den rörelse som lämnats samt att undersöka hur avhoppares psykiska välbefinnande ser ut. Deltagare var 57 avhoppare från åtta olika religiösa rörelser i Sverige. De rekryterades huvudsakligen genom hjälporganisationer för avhoppare och deltog genom att svara på frågor via ett nätformulär. Resultaten visade att högre förekomst av psykiska övergrepp, mätt med GPA-skalan, var relaterat till sämre psykiskt välbefinnande, mätt med CORE-OM, vilket var enligt hypotesen. Det fanns däremot inte något samband mellan psykiskt välbefinnande och antalet år i rörelsen eller antalet år sedan avhoppet.

The purpose of this qualitative research study is to examine if and how the teachers from a multicultural International School work with intercultural pedagogy. The school in question isprofiled and consists of both Swedish- and English classes. The study examines if and how the teachers related to the great variety of cultures and created opportunities for integration between the students and handling with values at school. It is important to be aware as a teacher to be able to take an active part in working towards a school that gives possibilities for different cultures to meet. If this is neglected, it may increase the risk of problems and cultural clashes between the students.

This essays overarching aim is to contribute to the theoretical discussion of transformation processes that are shaping the urban landscapes and further to problematize contemporary planning discourses in Sweden. Drawing on the concept of Foucault?s heterotopia and actor-network theory for spatial analysis, the paper seeks to analyze the complex urban landscape transformation process as an emergent property of human and non-human actor-networks seeking to transform and order space. With the district of Rosenlund in Gothenburg as a starting point, this thesis intends to examine how the cultural infrastructure - used by the residents and visitors of the city - are related to the city's planning and development processes. The case study is based on a boat (Rio Rio) in Rosenlund canal that is defined as a cultural infrastructure.

In the context of world globalization, Sweden has today become a multicultural society, where many different cultures, religions, values and approaches are trying to co-exist. When the Swedish government's integration policy was put into effect, one sought to open the way for a more peaceful coexistence between majority and minority people. The intention was that everyone, through mutual interaction, would learn to come together and learn to respect each other's differences. It was suggested that an intercultural approach should permeate all education, including preschool activity. There are particular guidelines for a culture and tradition promotion work within the preschool in the new revised curriculum (Lpfö 98, rev.

The main objective of this research was to examine description of Islam in two different schoolbooks about religion. The rapport starts with an introduction of the subject and discusses the background of the topic. After the presentation, aims, and the questions I present my methods and material used in this research. Following the method and material is earlier research where I mention some of the previous rapports and results of researchers within the discourse. The theory used to investigate the text is postcolonial and the orientalism theory presented by Edward Said.The intention of the research was to answer if the books representation contributed to an oriental description of Islam and Muslims and to see how the text and pictures where used and structured.

?Entity continuity? refers to recurrent transcendent experiences related to certain places (?hauntings?). The experiences are often interpreted to be due to discarnate spirits or folklore entities. Although the entity continuity experience can be regarded as religious experience, they have yet to be fully explored in science of religion.The purpose of this paper was to describe entity continuity experiences and map out the scientific discussion in order to provide a psychology of religion that provides an understanding of the phenomena. For this purpose a literature study of theories of jungian psychology, parapsychology, and described experiences was undertaken.

The overall purpose of the essay is to analyse what Dietrich Bonhoeffer meant by Religionless Christianity. For this I have chosen to use the substantial idea analysis.I first came across the concept of freedom of religion to Christianity and Religionless Christians, in the book Dietrich Bonhoeffer: Tankar om en 1900-talsmartyr by Martin Lind in which he discusses what Bonhoeffer might discuss with Religionless Christians. This book is therefore the origin of the selection of literature I have chosen to use in the essay. Bonhoeffer writes several letters from prison about the movement he sees towards a new phase in human history, in which man can no longer be religious. However, Bonhoeffer uses the word religion in such a way that its content cannot be clearly determined.

This master thesis is an early concept development project about using plastic films and sheets as materials for shaping openings for Tetra Pak packages. It is also a technical introduction highlighting the areas of importance for the development of plastic film and sheets openings. The master thesis has been carried out as a co-operation between Chalmers University of Technology, KTH Royal Institute of Technology and Tetra Pak AB.The master thesis study presents an introduction that gives an understanding of the technical complexities and design possibilities of using thin plastic films and sheets in liquid carton openings. The knowledge is then transferred into five design concepts which points out the areas of opportunity. The technical introduction is widespread and extensive covering current packing trends, the liquid carton package and openings, thermoplastic material properties, and thin film and sheet manufacturing and shaping.