Uppsatsen syfte är att undersöka hur gymnasiepedagoger bedriver religionskunskap och om olika utövanden och trosföreställningar i en och samma religion framkommer i undervisningen. För att komma fram till ett svar har kvalitativa intervjuer gjorts med pedagoger. Det finns olika synsätt på och olika definitioner av religion, vilket litteraturen visar i uppsatsen. Litteraturen fastställer också att det finns olika utövanden i en och samma religion. Ninian Smart (1989) menar att för att förstå en religion krävs det även att man studerar hur religionen praktiseras av människorna. Uppsatsen behandlar även litteratur om hur skolans roll ser ut. Birger Lendahls (1986) anser att förståelse kan erhållas vid möten mellan elever och människor från olika religioner.

Denna uppsats syftar till att undersöka hur nyblivna föräldrar i Sverigeargumenterar för att antingen döpa eller inte döpa sitt eller sina barn. Studienbaseras på semistrukturerade intervjuer. Dessa intervjuer fokuserar påföräldrarnas huvudargument. Intervjuerna har sedan kodats och kategoriseratsför att finna likheter och mönster. Föräldrarna som valde att döpa sina barnvar mer flexibla i sin syn på dopet som religiös handling och fokuserar iställetpå religion.

In Sweden there are 1894 small-scale hydropower plants in operation, which together generate 4.3 TWh of electricity per year according to Swedish hydropower compound (SVKF, 2011). This corresponds to the annual consumption of about 860,000 Swedish households (based on an annual consumption of 5000 kWh). In the mid-1950s there were around 4000 small-scale hydropower plants in operation in Sweden before cheap fossil fuels and uranium competed with them, in the current situation only 1,894 of these are in use. If slumbering small hydropower plants once again would be taken into use and some new ones are built, we would be able to extract about 7 TWh of renewable electricity from these annually in Sweden, representing about 1.4 million households.The thesis intends to calculate and construct a hydroelectric power plant at the existing dam in Olofsfors and give suggestions on how the power station should run during the time that fish migration is greatest in Leduån.The turbine and generator to the station in Leduån at Olofsfors is designed by the height of the fall and the water flow through the dam. The turbine selected for the station is a CK-1000RM turbine with a 4-pole 250 kW generator from Cargo & power turbine Sweden AB, which is expected to deliver 1.2 GWh per year.

Syftet i denna uppsats är att genomföra en diskursanalys av tidskriften Vi i villa, detta för att kunna besvara hur diskursen uttrycker relationen mellan boendeformen hus, religion och ett framväxande modernt samhälle. Utgångspunkten i arbetet är att religion uppstår ur sociala processer, samt att individens föreställningar om det ideala livet har en normativ funktion. Diskursanalysen resultat analyseras utifrån det moderna, eller postmoderna samhällets framväxande, teori om sekularisering, individualisering och nyandlighet presenteras i litteraturstudien. De första uttrycken för nyandlighet framkommer i materialet 1991, och 2010 framställs boendeformen hus alltmer som en individualiserad föreställning om ett idealt liv, samhällets förändring de sista fyrtio åren har tydligt påverkat sambanden mellan religion och hus..

In this study, religiosity in prison is investigated. What opportunities are there for those detained to practice their religion and how did their religiosity change after they were detained? Six interviews were conducted to gain a better perspective of religiosity in prison. The focus is on Correctional Institution in Kalmar, where surveys have been conducted over a longer period but also the monastery at the Correctional facility in Kumla is discussed. Most interviews were conducted in the prison of Kalmar, in a room where religious conversations are conducted.

Sverige är ett exceptionellt fall av sekularisering på både samhälls- och individnivå. Samtidigt har immigrationen delvis förändrat det demografiska landskapet för religiositet då utrikesfödda i regel är mer religiösa än inrikesfödda samt oftare tillhör en annan religion. Syftet med denna uppsats är att beskriva utrikesföddas religiositet i Sverige med särskild fokus på vistelsetidens och religionstillhörighetens betydelse. Inom religionssociologin antar den så kallade moderniseringsteorin att ju mer sekulariserat ett samhälle är, desto mer sekulariserade är dess medlemmar. Variationen i religiositet inom samhället beror på socialisering och upplevelser av otrygghet.

This is a qualitative study about unaccompanied refugee?s support that they can get from Social Services and Migration Board. It?s a survey that is made in Skellefteå Kommun by interviewing four professional workers, two at the Social Services and two at the Migration Board. The questions in this study deals with the social support and how age may affect this support.

This is a qualitative study about unaccompanied refugee?s support that they can get from Social Services and Migration Board. It?s a survey that is made in Skellefteå Kommun by interviewing four professional workers, two at the Social Services and two at the Migration Board. The questions in this study deals with the social support and how age may affect this support.

Christianity has for a long time played a significant role in the Swedish school system, which can be seen in the syllabus of the course religion in 2011 where Christianity got a special status and the Christian alignments were explicit named. The aim of this essay was to see whether, and if so how, Christianity and its three alignments ? Catholicism, Orthodoxy and Protestantism ? had developed a greater impact in religion textbooks for grades 7?9 adapted to Lgr 11 compared to Lpo 94 and partly to see if there had been any changes and to what extent. The main question concerned whether Christianity had a greater impact in religion textbooks adapted to Lgr 11 than Lpo 94 and how Christianity could be seen as culture-religion. The sub-questions concerned whether there was any differences in what Christianity is and to what extent Christianity were represented in religion textbooks, but also if any difference to what range the three alignments where represented. The study consisted of six religion textbooks for grades 7?9, where three were adapted to Lpo 94 and three to Lgr 11.

Den här politisktfilosofiska texten syftar till att undersöka den normativa problematiken kring migration i den Europeiska Unionen. För att göra det på bästa sätt har två primära frågeställningar ställts. Den första (Vilka normativa värderingar finns det att ta hänsyn till i migrationsfrågan?) är en normativ argumentationsanalys som syftar till att gå på djupet och försöka ringa in alla de premisser som gäller för öppna visavi stängda gränser samt de konsekvenser som kan följa av respektive sakförhållande.Den andra delen av uppsatsen syftar till att reda ut vilka normativa premisser som ligger till grund för de EU-beslut som tas i migrationsfrågor, men huvudsakligt fokus på utomeuropeisk immigration.Slutsatsen i arbetet är dels att migration är en synnerligen komplex fråga där man måste ta hänsyn till en mängd vitt skilda etiska och praktiskpolitiska premisser som ofta står i direkt motsatsförhållande, dels att EU: s migrationspolicys i hög grad styrs av partikulära moraliska värderingar..

The study will examine how teachers relate to religious studies for middle school students. Religious studies are the oldest but also the most contested subject undergoing the most changes over time. The subject is far from being obvious. Politicians and people within the school community disagree about the subject?s content and its name, some within the school system but also politicians like to call it topic of life studies or belief studies, while others want to keep the name religion studies.

The Swedish RE curriculum states that a major purpose and aim of education inreligion is to make the students accepting and understanding of people, regardlessof religious beliefs and conceptions of life. Previous research has shown that thereare tendencies indicating that these goals are not being attained thus Swedish adolescencespeak of religion and religious people in a stereotypical manner. Thesetendencies are causes of concern which is why this study seeks to make a contributionto the previous research. This research is required since there may havebeen a change in terms of results since the last study was made. In addition, resultsfrom research that are based on interviews are hard to generalize.

By examine cremated remains from graves dated to late Iron Age I wanted to find out what sorts of animals were placed in the graves. But also to see if the animal sacrifices had any connection to the Old Norse religion. The osteological material that were analysed were from both cremated humans and animals and had been dated to Viking Age. The material is from burial ground 59 at Laxare, Boge parish on Gotland. In addition to the human remains, the material contains bones from horse, cattle, sheep/goat, pig, dog, cat, bear, birds and fish.

The aim of this study is to analyze how two different education books produce christianity and islam. The analyzed books is from 2003 and 2008 and the books are adapted for the last years of primary school. The meaning and translation of words is often a problem and can get the reader wrong understaning of the religion. The analyze include the perspective of this meaning and how the sacred things are described in each religion.The textanalyze is made with different criterias; the context, the pre- understanding and if the text is objectiv is some of the most important. The language is important too.

The aim of this thesis is to study how Denmark and the Danish people has been represented in the Swedish press and which images of them that appears. For this purpose I make use of discourse analysis and discourse theory. By analysing three cases were the debate about the Danish migration policy has been scrutinized in Swedish newspapers I seek to discover different ways of looking at the world. The study concentrates on the descriptions made by journalists and others who contribute to the debate in the media. The results show an image of the Danes as a people reluctant to foreigners and restrictive in their politics.