Problem: How does the organisational culture affect the internal communication between the middle manager and his or herssubordinates?Purpose: The most common way is to study how the communication affect the organisational culture. In our study we have examined the reverse perspective. The purpose of this study would be to explain how the organisational culture affect the internal communication between the middle manager and his or hers subordinates.Theories: The basic theories in the study are The basic model, Internal communication, Levels of culture, High-power culture, Socialconstructions, Organisational structures and Leader Member Exchange Theory.Method: The study is based on the qualitative approach. We have used interviews for our collection of raw data.

Organizational culture is subject of a great debate nowadays and there is especially three schools which affairs its nature of reality; modernism, symbolism and postmodernism. This thesis is built upon a case study about the organization Idé & KunskapsCentrum, which experience various cultural issues. Observations made during visits in the organization environment forms the ground on which discussions about different perspectives are made regarding organizational culture.The thesis describes and investigates the subject of organizational culture and its relationship to human behavior in organizations. Furthermore, I discuss and analyze organizational culture from the three different perspectives, in order to present a critical view on the subject for the reader.The thesis is based upon a case study about the organization Idé & KunskapsCentrum. A qualitative research method has been conducted with data collected especially from an ethnographic study, but also via semi-structured interviews.

I föreliggande studie undersöks hur ett undervisningsupplägg baserat på flipped classroom påverkar resultatet i en matematikklass på det naturvetenskapliga programmet, samt hur eleverna förhåller sig till ett sådant undervisningsupplägg.Klassen undervisades av samma lärare, men med olika undervisningsupplägg, i tre olika matematikkurser: Traditionell undervisning med klassrumsbaserade genomgångar i Ma 1c; inverterad undervisning i Ma 2c där eleverna före lektionstillfället tog del av en videogenomgång, för att frigöra tid för uppgiftslösning i klassrummet; inverterad undervisning i Ma 3c med tillägget att man i klassrummet använde sig av undervisnings­verktyget peer instruction.En enkät gjordes angående elevernas attityder till de olika undervisningsuppläggen. Vidare gjordes en jämförelse av klassens resultat på de nationella proven med resultaten i riket, samt med resultaten för en elevgrupp som undervisats traditionellt.Enkätsvaren visar att eleverna var mycket nöjda med flipped classroom, och att majoriteten ansåg att de lärde sig mer med flipped-classroom-baserad undervisning än med traditionell undervisning. Detta gäller elever på alla betygs­nivåer; elever med såväl som utan tillgång till matematik­hjälp hemma; pojkar såväl flickor. Elevernas inställning till peer instruction var mera splittrad.Jämförelsen av resultat på de nationella proven visar en tydlig nedgång i elevernas prestation mellan Ma 1c och Ma 3c. Den största delen av nedgången skedde mellan Ma 1c och Ma 2c, dvs.

Popular culture is a phenomenon of growing importance in the society today. Children and teenagers are increasingly using popular culture in their everyday life to reflect and answer questions about their identities and the meaning of life. Swedish primary and upper secondary schools are expected to prepare their students for adulthood and to provide them with tools to explain understand and problematize contemporary society. From this perspective it is relevant to question whether the schools achieve this and whether the instruction given there represents the contemporary society. For the purpose of knowing more about how popular culture is perceived and dealt with in the Swedish education system, this study examines how eight textbooks in Religious Education (RE) and the national curriculum for upper secondary school discuss and treat popular culture.  The study focuses on when and in what ways the textbooks mention popular culture and if the curriculum provides any supportive base for including popular culture in religious education.

I och med den nya lagstiftningen hoppades Antipiratbyrån och dess medlemsorganisationer att nedladdningen av musik och annan upphovsrättskyddat material skulle upphöra eller minska. Detta har den inte gjort samtidigt som det hela tiden kommer nya tekniker som gör det möjligt att gå förbi lagstiftningen, detta beror på att lagstiftningen upplevs som luddig. Efter den 1:a juli 2005 har det blivit olagligt att ladda ner upphovsrättsskyddat material. Trots detta förbud fortsätter personer att ladda ner, kan detta bero på att de saknar moral eller är det så att personerna har missuppfattat gällande lagstiftning? Denna uppsats undersöker endast de rådande förhållanden i Sverige.

Popular culture is a phenomenon of growing importance in the society today. Children and teenagers are increasingly using popular culture in their everyday life to reflect and answer questions about their identities and the meaning of life. Swedish primary and upper secondary schools are expected to prepare their students for adulthood and to provide them with tools to explain understand and problematize contemporary society. From this perspective it is relevant to question whether the schools achieve this and whether the instruction given there represents the contemporary society. For the purpose of knowing more about how popular culture is perceived and dealt with in the Swedish education system, this study examines how eight textbooks in Religious Education (RE) and the national curriculum for upper secondary school discuss and treat popular culture.  The study focuses on when and in what ways the textbooks mention popular culture and if the curriculum provides any supportive base for including popular culture in religious education.

Hunting is considered as the most masculine activity in our society. Historically, man has been described as the provider for his family, this in the forms of hunting and gathering. Today hunting is still associated with a male hunter, but women have started to infiltrate the hunting culture. In this study hunting culture is analyzed with a gender perspective. In a modern society with gender and equality as a big subject of debate it is interesting to examine this impact on a culture so linked with masculinity.

The aim of this paper is to examine the psychosocial work environment and safety culture in minor Swedish airports. The purpose is also to investigate the relationships between these two. The paper deals with theories regarding psychosocial work environment, organizational culture and safety as well as safety culture and safety climate. The participants are air traffic controllers working in minor airports in Sweden. The psychosocial work environment was measured with Copenhagen psychosocial questionnaire (COPSOQ) and the safety culture with the safety culture assessment questionnaire (SCAQ).

The aim of this study was to illuminate the experience of climacteric in women with different culture backgrounds. The method was a literature review. Results are made of nine scientific articles. Sex main themes come out. The results are showing that the experience of climacteric is varying from woman to woman and from culture to culture.

The essay discusses the effects that changes to the office plan have on organizational culture. Information about actual change as well as expected change in organizational culture was gathered before the empirical research was initiated. The empirical research was carried out at the Customer Logistics department at Ericsson through: an interview with a manager in charge of the relocation and design of the office, a manager for the specified department and also five employees of this department. The empirical studies show that there was a significant change in organizational culture and that results were not always as expected. There was a loss in symbolic actions, which needed to be compensated for, a perceived reduction in spontaneous communication, and a mixed response of perceived change in social interaction.

The National Arts Council[1] has made an evaluation on obstacles and success factors for the interaction between culture and school. In the evaluation report they concluded that teachers and cultural workers have different views on culture and knowledge which creates confusion in their interaction. Thus I became interested to investigate teachers and cultural workers views on culture, aesthetics, and the knowledge that they think the students / children / young people should get from culture and aesthetics. This work is based on qualitative interviews with four teachers and four cultural workers. I compare their views with each other and link it to different research perspectives on culture and aesthetics in school to get an understanding of the similarities and differences in their approach, and what implications it can have in the school?s learning processes. In this work, from a didactic point of view, I found that when the teachers and cultural workers are talking about culture, the why-perspective differs.

There are shortcomings when it comes to recent studies by a Roma perspective on Roma culture and traditions. The purpose of this paper is to understand how the Roma present themselves in eight articles with an emphasis on culture, language and identity. The questions are as follows:First, how the Roma articles manufactures the Roma culture and what do these articles say about culture, identity and language from a Roma perspective? Second, how can the Roma preserve and develop their culture and be a part of Swedish society in accordance with Articles?Some of the findings are that the Roma language, Roma clothing and Roma music is part of the Roma culture. Similarly, social codes and traditions such as International Roma Day, which is a Romani celebration.

Detta är en studie inom ämnet marknadsföring. Studien har undersökt vilka faktorer som påverkar tweenies d v s barn i åldersgruppen 9 -13 år i deras modekonsumtion, vilka skillnader det finns mellan hur modeintresserade och icke modeintresserade tweenies påverkas när de konsumerar mode samt vilka skillnader det finns mellan hur tweenies och deras föräldrar upplever att tweenies påverkas av olika faktorer i sin modekonsumtion. Undersökningen har genomförts i formen av en enkätstudie på tre olika låg- och mellanstadieskolor i Uppsala och Stockholm. Studien har visat att referensgrupper och speciellt vänner har stark påverkan på tweenies när de konsumerar mode, att modeintresserade tweenies generellt lättare påverkas av influenser utanför familjen samt att föräldrar och tweenies är samstämmiga i sin syn på vilka faktorer som påverkar tweenies. Studien visar att företag bör använda den typen av marknadskommunikation som tar vara på vänpåverkan när de har tweenies som målgrupp..

The purpose of this master?s thesis is to investigate the culture for children in the age of 10-12 year-old at the library in a small town and to see if the library and children shared the same view of the libraries missions. We have interviewed 3 groups of 5-7 children at two times. We have also interviewed a children librarian about her opinion of her work and childrenculture. The United Nations Convention on the Rights of the Child works as our theory in this thesis.

The purpose of this investigation is to see if there is any difference in how long pupils are staying in the activity of the music- and culture schools in the country. I have compared this with how large the teachers engagements are in average at each school, how many teachers each school holds and if one teacher is teaching within different areas, e.g. on different instruments. Thru mail contact with the headmasters at the music- and culture schools I have gathered data concerning the length of which the pupils are staying at the schools, the number of teachers at each school, the size of the teachers services and in how many different areas each teacher is teaching.It has been hard to get to any results in the investigation since the music- and culture schools don?t compile statistics on how long their pupils are staying at their schools.