This is a sociological study of religion that examines how gender and female Muslim identity is expressed during the Muslim fasting month of Ramadan in the swedish paper Dagens Nyheter in the year 1951, 1989 and 2009. The aim is to see who creates the image of Islam and Muslims in general and in particular the image of the Muslim woman and whose Islam is given space in the article material. The picture has changed with the increase in immigration from Muslim countries and that we have gone from a modern to a late modern society in which other patterns shape our identity. The historical summary of the paper Dagens Nyheter illustrates how the Swedish society is formed in relation to Islam and Muslims. It provides a deeper understanding of the problems in the swedish multicultural society today..

Gruppolarisering innebär att bl.a. social jämförelse leder till att isolerade grupper med likasinnade genererar mer extrema åsikter. Gruppolarisering på internet kan vara ett oroväckande fenomen för den deliberativa demokratin. Istället för att människor med konkurrerande ståndpunkter utbyter idéer och tankar med varandra samlas de i isolerade diskussionsforum på internet där social jämförelse i värsta fall kan utmynna i hattal och terrorism. Med netnografisk metod studeras här politiska diskussioner online i två olika typer av forum, ett politiskt och ett icke politiskt.

Syftet med denna studie var att undersöka på vilket sätt den mångkulturella skolan tar tillvara de grundläggande värderingar som finns i julen och i fastemånaden ramadan. Studien bygger på den kvalitativa forskningsmodellen med hjälp av den explorativa intervjun. Studien visar att ingen skola arbetar aktivt eller medvetet med värdegrunden utifrån de religiösa högtiderna. Dessutom visar studien att fastemånaden ramadan inte uppmärksammas i lika stor utsträckning som julen. Detta sker på skolor där en stor del av eleverna har muslimsk bakgrund.

I wanted to focus this essay on the operative?s perspective of running religious organizations in the city of Karlstad and to see positive and negative aspects of their day-to-day life working with their organization, following up with a comparison of the difference and the similarities between those groups. After delimitating which groups I was going to examine, I implemented a qualitative study of four people, from two different religious groups, whom I performed interviews with. My method of performing these interviews and understanding the perspective of the informants, I had a semi structured interview guide along with a recent study that was opting for similar conclusions, only in a different county and with different input perspective. The result of my study showed a difference in establishment of their region but with a lot of similarities in problems with their religious and structural premises.

Surrogacy is an arrangement in which a woman carries, delivers, and then relinquishes a baby to commissioning parents. The arrangement challenges traditional norms and definitions of reproduction, pregnancy and motherhood, and at the same time raises difficult ethical, philosophical and social questions. There is currently an ongoing debate in Sweden, where all forms of surrogacy is illegal. The debate is polemical and harsh, with advocates arguing that surrogacy is defensible on the basis of individual rights and women's right to choose over their own bodies, and those in opposition are convinced on an intersectional basis that women are being used and exposed on the market of surrogacy.The purpose of this study is to investigate the debate on surrogacy in the Swedish context. Using qualitative text analysis, the study aims to increase understanding about the debate over surrogacy by analyzing texts published in Swedish press during 2010-2013.

Uppsatsen har till syfte att titta på hur verksamma inom stödorganisationer ser på sina klienter, samt vad de har för attityder till prostitution. Genom en diskursanalys lyfts diskursen om prostitution utifrån det nederländska och svenska samhället fram. Frågeställningar i uppsatsen är: Vilket syfte har organisationerna i arbetet med prostitution? Vilken syn på prostitution har de anställda på stödorganisationerna? Vad har organisationerna att erbjuda och hur arbetar de? Går det att finna skillnader eller likheter mellan synen på prostitution i de olika länderna? Uppsatsen har en beskrivande och tolkande design med ett kvalitativt diskursanalytiskt förhållningssätt. Frågeställningar rörande de anställdas värdegrund och förhållningssätt till sina klienter utgjorde grunden i uppsatsen.

AbstractHeadline: Young trouble and teenage love (Fjortisgrubbel och tonårskärlek)Number of pages: 37Author: Annika IlmoniTutor: Amelie HössjerCourse: Media and communication CPeriod: Autumn 2007University: Division of Media and Communication, Department of Information Science, Uppsala UniversityPurpose/aim: The purpose of the work was to produce a comparing study of two Swedish teenage films from different periods of time, 1970 and 2005. An analysis was to be made of how love between teenagers as well as the heterosexual relationship in general was depicted in each of the films and further investigate the gender construction in both films.Material/method: With the intention of narrowing down the complexity and make the evaluation more lucid 5 scenes from each film were used for comparison, these were chosen through the Anglo Saxon dramaturgy. To make the scenes more comparable 4 factors were used for analysis in each scene, these were: clothes, recreational activities, behaviour and environment. Beside the above given factors the heterosexual relationship were analysed and compared in each of the scenes through the theory of dominance in dialogue.Main results: The gender construction occurs obliviously in the older film from 1970 while taking place in a more conscious way in the film from 2005. Further on the heterosexual relationship is perpetually depicted in the 70?s film with a submissive girl and predominant boy, the same dominance is easily seen in the more recent film but with a higher rate of equality as the girl is portrayed as the dominant character in almost half of all scenes.

En ökad muslimsk invandring till västvärlden har medfört växande behov av att förstå muslimer och de sociala utmaningar de ställs inför. I denna forskningsöversikt sammanfattas och diskuteras 30 refereebedömda vetenskapliga studier som berör olika typer av socialt arbete med muslimer genom tre olika områden; utbildning socialt arbete, frivilligt socialt arbete och professionellt socialt arbete. Resultaten i studien visar en genomgående kunskapslucka i de tre områdena där det framförallt framträder stor brist på kunskap om kultur och religion. Denna brist på kunskap leder i många fall vidare till rädsla och därmed ovilja att anpassa socialt arbete till muslimers behov.  Slutligen presenteras områden med behov av framtida forskning..

From a postcolonial and feminist perspective this paper examines how gender, ethnicity and the Other is being created in documentary films about the conflict between Israel and Palestine. When and in what way are gendered metaphors and subtexts used? Are stereotypes of gender and ethnicity being empowered or enforced? When and in what way are boundaries created between Israel and Palestine and against Sweden? The aim of this study is to point at how postcolonial imaginations affect stories about the Other..

Den här uppsatsens syfte är att undersöka vilken iransk identitet som skapas av landets ledning och på så sätt bidra till förståelsen av den iranska politiken. Frågeställningen är: "Hur ser den identitet ut som konstrueras av det iranska ledarskapet genom deras offentliga tal gällande kärnkraftsfrågan?". Frågan besvaras utifrån ett konstruktivistiskt perspektiv och med Laclaus och Mouffes diskursteori som metod. Analysen består av en kartläggning av ekvivalenskedjorna för Vi, "Den iranska nationen", och De Andra, "Irans Fiender".

According to the widespread concept of deception, deception is to intentionally cause someone to acquire or continue to have a false belief.  This paper refutes this notion and argues for a definition of deception based on a view that deception is the misuse of communication with the purpose to achieve a further end; an end that, is believed, can?t be reached without the misuse of communication. It is shown that this new definition can handle cases that earlier definitions could not handle without leading to absurd pragmatic consequences. In addition, the proposed definition makes it possible to properly distinguish between deception and attempted deception..

This essay focuses on the relationship between Islam, secularism, girls and sexuality. These categories problematize gender and how it affects identity processes of young women with a Muslim background. Sexuality is especially emphasized. The Muslim background is placed in contrast to the prescribed norms and ideals of the Swedish society/context concerning gender, sexuality and identity and this essay analyses how young women create gender and identity and which possibilities and strategies they have and use to negotiate about space in the relationship to other people. A girls? relationship to her own and others? sexuality is precisely what makes her a girl, but more importantly, also to which kind of girl.

Hiphopen har i alla dess tider varit en mansdominerad musikgenre och bransch men detta har under de senaste åren kommit att förändras, inte minst inom den svenska kontexten. Svensk hiphop karakteriseras idag av en utpräglad feminism, då till exempel det kvinnliga kollektivet Femtastic har växt fram. Att kvinnor idag har en minst lika stor roll som män inom den svenska hiphopen och att denna har en stark relation till feminism, visar på att den sexism vänd emot kvinnor som har präglat många raptexter skrivna av män här har kommit att förlora sin popularitet. Vi har genom att använda Edleys kritiska diskurspsykologi undersökt hur svenska kvinnliga rappare uttrycker sig och positionerar sig själva och andra i sina låttexter utifrån aspekterna kön och sexualitet, aspekter som manliga rappare ofta har använt vid beskrivning av kvinnor. Vi har med hjälp av tolkningsrepertoarer, subjektspositioner, ideologiska dilemman och Judith Butlers begrepp subversivitet kunnat urskilja olika mönster i konstruktioner av kön och sexualitet och funnit att artisterna i fråga många gånger agerar på ett sätt som bryter eller frångår köns- och sexualitetsbundna normer.

It is about the patriarchal power structure which we are living under and so have done in hundreds of years. And about to (dare) see, because it can take fairly subtle expressions which is rather difficult to discover if you are not aware about them. This paper is about these power strutures seen from the daily round of four girls which study nurse´s training in upper secondary school and four girls which study construction´s training in upper secondary school..

Independent schools are a central issue in the school world, the perception of independent schools varies and many people express opinions about them in the media. An independent school is according to the National Agency a school that has a different principal than the county or municipality. Independent schools may not charge fees but their revenue comes from municipal grants from municipalities (Berglund 2007, p. 10). An independent school can be driven by an association, foundation or company and to run an independent school requires a permit from the Education Department.The purpose of this paper is to see how four principals at independent schools with a Muslim profile are working to strengthen their students? Muslim identity in relation to the society they live in and how schools work with value issues.