Freshwater environments are threatened worldwide, of which many of the species associatedwith freshwater. In 2014, 243 freshwater mussels were on the international Red List. One ofthem is the freshwater pearl mussel, Margaritifera margaritifera, which because of itscomplex life cycle can be counted as an indicator of whether a stream is worth protecting. It's since the early 1900's in decline throughout their range. Sweden is counted as a core area which is why we have not only a national but an international responsibility to conserve the species.

In the media world today it is important for TV-companies to differentiate since the number  of competitors has increased. The competition is more complex today because of the  possibility to broadcast throughout satellite and cable. As a company you need a strong brand  in order to differentiate the company from the competitors. The brand of media companies are  set by the content of the offer, which means that the program and the people connected to the  television program has an importance for the sake of how people experience the company. For  a commercial TV channel the content is also important because it attracts the viewers and as a  consequence, also attracts the advertisers.

Title: A Culture School?s (?En Kulturskolas?) work in an multicultural areaThis research is a study of Culture Schools in Angered which include both Lärjedalens and Gunnareds Culture Schools. The Culture Schools of today reach only a limited part of our society, and for this reason the purpose of this research has been to study a school in a multicultural area. To learn from others? experiences is an important step in work with school development.

Our starting point has been to use the football player Zlatan Ibrahimovic as a model person for individualism that seams to break the ordinary socialization pattern in Sweden. The purpose of this study is to examine how the team leaders handle the socialization of more individualistic focused individuals/young persons into groups, since the Swedish School Curriculum is designed to meet each individual on his or hers former experiences. Is the socialization of individuals within team sports affected by their cultural background? And, in that case, should those facts have consequences for the sport subject at school? Those are the questions we want to explore. Besides a survey of documents, we have been seeking answers to our questions through interviews with the team leaders Roland Nilsson and Peter Bergander, the pedagogues/teachers Karin Jutterström and Håkan Jensgård and the professional football player Abgar Barson.Our study shows that the leaders and teachers of today have begun to change their view about individualists.

Our starting point has been to use the football player Zlatan Ibrahimovic as a model person for individualism that seams to break the ordinary socialization pattern in Sweden. The purpose of this study is to examine how the team leaders handle the socialization of more individualistic focused individuals/young persons into groups, since the Swedish School Curriculum is designed to meet each individual on his or hers former experiences. Is the socialization of individuals within team sports affected by their cultural background? And, in that case, should those facts have consequences for the sport subject at school? Those are the questions we want to explore. Besides a survey of documents, we have been seeking answers to our questions through interviews with the team leaders Roland Nilsson and Peter Bergander, the pedagogues/teachers Karin Jutterström and Håkan Jensgård and the professional football player Abgar Barson.Our study shows that the leaders and teachers of today have begun to change their view about individualists.

I denna uppsats kommer vi undersöka hur artiklar i tre olika tidskrifter gestaltar/konstruerar idéer om socialt samspel mellan barn i förskolan/skolan. Här reds svar ut hur sociala samspel eller så kallade kamratkulturer eller toddlarkulturer mellan barn ges näring att gro inom den vanliga förskolan och inom inriktningen Reggio Emilia samt inom Montessori. Metoden som vi har använt oss av när vi har samlat in material är textanalys genom två delstudier i form av diskurs och ideologianalys. Materialet som har undersökts är olika tidskrifter inom de tre pedagogiska traditionerna. Frågeställningen som vi har förhållit oss till är; Hur representeras kamratkulturer/toddlarkulturer eller socialt samspel inom de olika pedagogiska tidskrifterna? Vilka teman representeras i de olika pedagogiska tidskrifterna? Vilka likheter och skillnader representeras i de olika pedagogiska tidskrifterna? I vår undersökning har vi sett vissa likheter men även skillnader om hur socialt samspel och synen på barn representeras inom de undersökta tidningarna.

Many of us have grown up hearing or using words meant as insults or negative adjectives that were in fact names for social groups. Most of them have gone unquestioned in the Mainstream consciousness, but the term Gay in the generally negative meaning has in the past years been given attention as offensive and homophobic, with debates emerging in response over whether or not this is true, particularly on the internet. It is the articles and forum threads from these debates that make out the empirical material for a qualitative study as I ask what these people?s thoughts are about this term and how it is perceived.After a qualitative coding and analysis of these texts, and interpretation of the results based on Erving Goffman?s theory of Phantom acceptance and stigma terms, Judith Butler?s theory of performativity, Ferdinand de Sassure?s theory of signifier and signified and how it connects to the community and Baudrillards theory of simulacra, this is the principal conclusion that I have drawn:For some of the people in this debate, the term Gay and its use is about homophobia and heterosexism, though mostly it?s not overt but a subconscious part of the continued dehumanization and stigmatization of homo- and bisexual people. This is a position I callThe socially focused skepticism.

The purpose of this study is to first investigate how a group of Syriac women participating in the Syriac/Aramaic Academics Association (SAAF ? Syrianska/Arameiska Akademikerförbundet) at a Swedish university perceive their ethnic identity, and maintain it in the Mainstream Swedish society. Furthermore, it considers whether SAAF as an ethnic institution provides an arena for the reproduction of social capital in interaction with the women's families. This study is based on previous research and theories of ethnic identity and its role in the building of social capital within so-called ethnic groups. The method used for this study involves qualitative interviews, to achieve its aims.

Stockholms stadsteater (Stockholm?s city theatre) is a public theatre in Stockholm, Sweden. During the last ten years, the theatre has increased its audience by 40 percent, has been called a ?success story? by culture politicians in Stockholm as well as others in the cultural field, and is today the largest theatre in the Nordic countries. At the same time, there is a recurring debate, primarily in the national morning papers? culture sections, concerning Stockholms stadsteater.

Kultfilmsfankulturen uppstod i början av 1980-talet. Den baseras på en misstänksamhet mot den föreställda Mainstreampubliken. Kultfilmerna betraktas av fansen med allt från förakt till dyrkan. Utifrån Sarah Thorntons mer kritiska perspektiv på subkulturer har forskare som Mark Jancovich, Joanne Hollows och Jacinda Reed visat hur kultfilmsfankulturen är en klass-och könsbunden (maskulin) konstruktion och att både ?kult? och ?Mainstream? är begrepp som konstrueras inom själva subkulturen.På internet finns en uppsjö av sajter som inriktar sig på att recensera kultfilmer.

Kultfilmsfankulturen uppstod i början av 1980-talet. Den baseras på en misstänksamhet mot den föreställda Mainstreampubliken. Kultfilmerna betraktas av fansen med allt från förakt till dyrkan. Utifrån Sarah Thorntons mer kritiska perspektiv på subkulturer har forskare som Mark Jancovich, Joanne Hollows och Jacinda Reed visat hur kultfilmsfankulturen är en klass-och könsbunden (maskulin) konstruktion och att både ?kult? och ?Mainstream? är begrepp som konstrueras inom själva subkulturen.På internet finns en uppsjö av sajter som inriktar sig på att recensera kultfilmer.

I denna uppsats undersöker jag hur stereotypen ?nörden? framställs i populärkulturella texter. Syftet är att blottlägga de strukturer som ligger bakom denna framställning. Vem kan t ex inte vara nörd och vad säger det om relationen mellan manligt och kvinnligt? Hur kan konstruktion av genus undersökas och förstås genom att studera en viss stereotyp? I media och inte minst i populärkulturella texter figurerar tydliga framställningar av olika stereotyper.

I denna uppsats undersöker jag hur stereotypen ?nörden? framställs i populärkulturella texter. Syftet är att blottlägga de strukturer som ligger bakom denna framställning. Vem kan t ex inte vara nörd och vad säger det om relationen mellan manligt och kvinnligt? Hur kan konstruktion av genus undersökas och förstås genom att studera en viss stereotyp? I media och inte minst i populärkulturella texter figurerar tydliga framställningar av olika stereotyper.

I denna uppsats undersöker jag hur stereotypen ?nörden? framställs i populärkulturella texter. Syftet är att blottlägga de strukturer som ligger bakom denna framställning. Vem kan t ex inte vara nörd och vad säger det om relationen mellan manligt och kvinnligt? Hur kan konstruktion av genus undersökas och förstås genom att studera en viss stereotyp? I media och inte minst i populärkulturella texter figurerar tydliga framställningar av olika stereotyper.

I denna uppsats undersöker jag hur stereotypen ?nörden? framställs i populärkulturella texter. Syftet är att blottlägga de strukturer som ligger bakom denna framställning. Vem kan t ex inte vara nörd och vad säger det om relationen mellan manligt och kvinnligt? Hur kan konstruktion av genus undersökas och förstås genom att studera en viss stereotyp? I media och inte minst i populärkulturella texter figurerar tydliga framställningar av olika stereotyper.