This paper deals with Will Kymlicka's and Charles Taylor's theories of multiculturalism, and the criticism of these theories by Jürgen Habermas and Seyla Benhabib. It also gives a brief background to the Swedish integration and minority policies and places them in relations to the academic discussion. Taylor advocates cultural survival to be a legitimate policy objective and Kymlicka argues that rights should be diversified in order to adapt to different needs of cultural minorities. The thesis aims to confront the theories with interviews of four persons who voluntarily or by profession work for the interest of minorities. The theories have been operationalized as questions and structured in four themes with the purpose of analyzing the interviews.

Åland har ett av världens mest omfattande nationalitetsskydd, men med snart hundra år på nacken är det inte alltid det går ihop med nyare konventioner om mänskliga rättigheter. Denna uppsats undersöker hur det åländska nationalitetsskyddet har kommenterats av Europarådets rådgivande kommitté i deras arbete med att övervaka implementeringen av ramkonventionen om skydd för nationella minoriteter. Dessa kommentarer och den åländska utvecklingen granskas i förhållande till Will Kymlickas teori om minoritetsnationalism, vilken framför att nationella minoriteter, liksom majoritetsbefolkningar, kan frångå en främlingsfientlig och exkluderande nationalism baserad på etnicitet och anta en inkluderande medborgerlig nationalism som är öppen och välkomnande gentemot invandring. För att detta ska ske menar Kymlicka att minoriteten behöver ett visst inflytande över immigrationsflöden och integrationsbestämmelser, där framför allt de senare utgör en viktig del av det åländska nationalitetsskyddet. Med hjälp av idéanalys har den åländska nationalismen analyserats, och resultaten visar att den har gått från att ha etniska inslag till att anta tydligt medborgerliga drag.

The persecution of the Rohingya Muslim minority population in southwestern Burma has come to the fore in recent years. The aim of this study is to first analyse the degree and respects of biopolitical control in the case of political oppression. Secondly, the aim is to compare the similarities and differences when it comes to the causes, mechanisms and expressions of the two theoretical starting points in the case.Giorgio Agamben´s biopolitical theory, which tries to reconnect state control over life and death with modernity, forms the basis of the analysis. Will Kymlicka´s liberal theory on minority rights serves as a theoretical comparison tool. Methodological starting points to the specific bilateral purpose will be both of the textual and discursive analytical tradition.

The Swedish society has trough decades developed into a multicultural society. Minority groups such as Sami have been a part of the country for a long time. By being separated from the majority through culture, language etc. minorities demand the right to become independent and have the ability to practice their culture. History show that minorities all over the world have been discriminated and abused by the majorities. Democratic procedures are often advantages for the majority.

Ska människor ses som individer eller ska dem ses som grupper? Denna fråga har varit omtvistad gällande rättigheter och är skiljelinjen mellan liberal och kommunitär teori. När det gäller minoriteters rättigheter har de ofta fallit mellan dessa två tankegångar och det har visat sig att ingendera har lyckats respektera dessa människors rätt på ett tillfredsställande sätt. Ursprungsbefolkningar har därför fått leva förtryckta, förföljda, diskriminerade, marginaliserade och har upplevt allt ifrån deportationer till regelrätta massaker. Som ett försök till att skapa rättvisa förhållanden har FN etablerat organet ILO, som i sin tur utvecklat en konvention för ursprungsbefolkningars rättigheter nämligen ILO 169.

The aim of this study is to show how some persons with one of the Swedish national minority languages as mother tongue use a library with regard to their mother tongue and culture. The research questions are: How do Sami-speaking, Finnish-speaking and Meänkieli-speaking (Tornedalen Finnish-speaking) persons use a library with regard to their mother tongue and their culture? What aspects do they find important in this use? As a theoretical frame I have used Marianne Andersson and Dorte Skot-Hansen?s model of the functions of the local library and Will Kymlicka?s theory of the value of maintenance of minority cultures. The study is a qualitative user study. Deep interviews have been conducted with 9 persons with Finnish, Meänkieli or Sami as mother tongue.The results show that the main use of the library is as a cultural centre and the most frequently used service is borrowing of literature.

At the beginning of the 21st century, youth unemployment is paid attention to by the Swedish government and media. A grand part of the unemployed youth live at their parents´ house because of economic reasons contrary to their primary goal to be able to make their own living. It can be argued that the young unemployed´ s social citizenship is inferior to working citizens´ social citizenship. The thesis will not deal with suggestions on practical solutions, but rather seek for theoretical answers to whether the responsibility for the young people referred to should be a responsibility of the State or of the family. Communitarianism is a relatively young theory which is interesting for this thesis because it sheds light on the dichotomy individual - community.