ABSTRACTDelic, Admira. 2007. Forensisk arkeologi: Har forensisk arkeologi en framtid i Sverige?(Forensic archaeology: Is there a future for forensic archaeology in Sweden? C-uppsats i arkeologi. Högskolan i Kalmar ht 2007)This paper is about what forensic archaeology means, how the work is done, what methods are used in a forensic investigation.

In the year 2007 the Swedish National Heritage Board released directions for how the contractarchaeology in Sweden should carry out their work. These directions stressed that a differentapproach to the archaeological finds should be used ? that would lead to a higher degree ofselection than before. The purpose of this essay is to find the reason why this change indirections occurred, and this is done by a study of the history of the rescue archaeology inSweden. The other purpose of this essay is to examine if the excavation strategies inarchaeological excavation reports from different times, correlates with the general guidingprinciples for the contract archaeology in Sweden of that time.There are several reasons why the change in directions occurred, but it seems as the mainreasons are practical.

In December 2004 the Jewish congregation Judiska Församlingen i Malmö wrote to Lund University regarding the cranium of a Jewish man, which had been in the University's possession ever since he committed suicide while in custody in Lund in 1879. The congregation requested that the remains be given to them and buried according to Jewish custom. In February of 2005 Lund University decided to appease the request. This essay examines the debate which followed.The main focus of the study is on which kinds of arguments were used in the debate, who participated and which aspects of the human remains were considered important by the debaters.The study has shown that clear differences exist regarding the types of arguments used by those in favour of the repatriation and by those who opposed it. There were also differences in who took a stand in favour of it and who was against it.

I denna C-uppsats i historisk arkeologi har jag valt att behandla ämnet reformationen och dess påverkan på kyrkans interiör. Jag har begränsat mig till två kyrkor i Helsingborgstrakten, Mariakyrkan som ligger mitt i Helsingborg och Raus kyrka som ligger strax utanför. Genom att titta på allmänna förändringar har jag sedan jämfört dessa med förändringarna i Mariakyrkan och Raus kyrka. De första och största förändringarna var predikstolens installation, de medeltida katolska kalkmålningarnas överkalkning och de fasta bänkarna. Dessa förändringar har också skett i mina två valda kyrkor men har dröjt en aning i Raus.

The purpose with this paper is partly to find out what people of different ages do to learn more about the past, and partly what they believe will happen within the next 50 years with institutions like traditional museums and the relatively new theme parks. How will the museums and theme parks evolve? Will they evolve? Or will they disappear?To solve these questions I have sent out a questionnaire to people of different ages. I have also been in contact with employees from different museums and theme parks in Skåne. I have used literature written by archaeologists among others.

Paris katakomber är ursprungligen ett stenbrott som togs i bruk som gravplats första gången 1780. Anledningen till detta var att kyrkogårdarna inom Paris murar var överfulla, vilket resulterade i både stank och sjukdomar. Katakomberna har ända sedan de bildades väckt intresse för besökare och idag har de blivit museum. Jag besökte själv katakomberna i december 2002 och reflekterade då över hur dålig informationen var. Dessutom var störredelen av benen mögelangripna och det verkade inte vara inte någon större kontroll på om människor försökte plocka med sig ben ut..

THE THIN RED LINE ? Identity in theory and method With this essay I want to explore some possibilities with the term identity within archaeology. Identity is a term best understood in the light of different scientific approaches. For instance the anthropological and historical angel combined with the quality of archaeology, as is the case in this essay. By combining these approaches, I create a (clarification) method of exploring traces of identity.By analysing two different graves from Scania, having a negligible number of artefacts from the Viking Age, and three graves from Bornholm, known for its large number of finds from this period, I test the ability of my method.

This study analyzes academic narratives about modernity and secularism in Turkey between 1980 and 2007 using the concepts historical orientation, narratives of modernity and landscape of modernity formulated by the German theoretician Jörn Rüsen and developed by Swedish historian Martin Wiklund..

Syftet med uppsatsen är att studera möjligheterna men kulturlager som utgångspunkt när man analyserar arkeologiskt källmaterial, då fokus för det mesta ligger på fynden. Tidigare forskning som rör Uppåkras generella förekomst av homogena kulturlager visar ofta en bristfällig förankring i kulturlagren som källmaterial. En oberoende analys av kulturlagren som omger kulthuset ger nya tolkningsmöjligheter som pekar på att de religiösa ritualerna i Uppåkra innefattat en central kremeringsplats för tillresande människor i regionen. Studien visar att kulturlager kan ha en stor informationspotential, under förutsättning att de har bevarats och dokumenterats under goda omständigheter..

This paper concerns itself with the controversy between marginal theory and empiricism during 1946-63, its main focus is the debate that followed R.A. Lesters empirical research 1946 who wrote a critical paper concerning the maximization-principle. It also concerns itself with the debate that followed on Milton Friedman´s essay on positive economics..

I denna uppsats undersöks gnagspår på forntida hasselnötter för att spåra de smågnagare som kan ha funnits på de undersökta platserna i Skåne. Vilka smågnagare kan identifieras? Vad kan det berätta om människornas sätt att hantera nötterna? Nötternas storlek är mätt för att se om man kan urskilja ett urval. Skillnader mellan artfördelningen på gnagda nötter och benfynd har studerats. Det är framför allt gnagspår från skogsmus som identifierats till skillnad från när man studerar benmaterial där vattensork och ekorre är de mest förekommande arterna..

The aim for this essay is to identify and distinguish the metal casting of Uppåkra during late Iron Age by examine related material that primarily consist of finds made with a metal detector. I intend to, by analysing maps, concentrations in the detector material and probable constructions within the settlement, find patterns that can indicate a metal casting activity. The results of the essay show that a number of concentrations can be seen and that they both indicate metalworking activities and to some degree a structural specialization in the settlement. The exclusive artefacts also indicate that Uppåkra was a settlement with over-regional functions when it comes to traditions dealing with metal casting..

The content of this essay is the critical treatment of ritual research in Uppåkra during the Iron Age in relation to Charlotte Fabechs research.From what has been concluded for Uppåkra a condensed chart of Uppåkra's rituals is produced. This chart is compared with what Fabech has put forward for Southern Scandinavia. Fabech's categories and theory have been widely used by the researchers of Uppåkra, and this is critically examined.The most important conclusion is that the similarities between the Uppåkra research and Fabech picture are not great. This source critical point indicates that the massive use of her research in order to explain the rituals in Uppåkra can have been misdirected. The mismatch is mainly due to the fact that places like Uppåkra is of extraordinary character..

Uppsatsen handlar om att det går att urskilja en lokal identitet på fyra skånska museer ochäven se om det finns någon regional identitet. Undersökningen sker genom studiebesök pårespektive museum och sedan en beskrivning av utställningarna. Sedan följer en analys avmaterialet som finns i utställningarna för att försöka se en lokal identitet i dem. Resultatet avuppsatsen är att jag enkelt kunnat se en lokal identitet på varje museums utställning men jaghar inte lyckats hitta en skånsk regional identitet..

This essay presents an investigation of the ruins of an assembly of crofts in a rural area in the south of Sweden, outside the town Falk?ping. Using literary sources and intangible sources, and then combine them with the information found by investigation of the physical remains of the crofts, the essay attempts to capture the life and the living conditions of the crofters. The investigation is focusing on the period between the nighteenth century and the first decades of the twentieth century, and looks into the the living conditions according to, for example, the buildings, the orientation in the landscape, demografical changes, the transformation of the area over years and how the crofters were affected by powerty. The investigation shows that the crofters in many ways were in vulnerable and exposed positions, powerty summarized as a lack of freedom ? concerning economical, political and social dimensions.