Magdalena Rudenschöld (born 1766, died 1823) was a woman in Swedish history, who lived a turbulent life. As a young woman she was employed at the Swedish court and got to know the king of that time, Gustaf III, and she became the mistress of one of his closest deputies, Gustaf Mauritz Armfelt. After the killing of Gustaf III, a temporary government was formed. This was a regency that was put there on behalf of Prince Gustaf Adolf, since he was not yet of age to run the country. The commission to conduct this temporary government was given to Duke Carl, who was the dead king?s brother.King Gustavus III?s former employees and Officers were after the king?s death, opposed by the temporary government, and they were moved to other assignations.

The aim of this study is to explore local cultural policy documents in the municipality of Gothenburg Sweden, and, more specifically, to investigate the concepts of cultural planning and instrumental cultural policy. Cultural planning is in this thesis seen as a result of an instrumental view of cultural policy. The theoretical framework consists of the theories of Danish cultural policy researcher Dorte Skot-Hansen. She describes cultural policy in urban areas as founded in motives such as economy, social issues, entertaining and enlightenment. A qualitative text analysis is performed in order to see if the purpose of the cultural policies is to focus on cultural planning as formulated in the document Kulturpolitisk strategi ? version 1.0, adopted by the city council in 1998.

This master?s thesis analyzes how cultural policy was problematized in three governmental policy areas; culturalpolicy for the free sector, education policy and popular education policy, during the social democrat Ragnar Edenman?s time (1957-67) as minister of ecclesiasticalaffairs. Earlier research has examined the policy for the free sector, concerning artist?s economic problems. This thesisadds an analysis of the other fields of policy, which were reformed in the 1960?s by the same ministry.

 The image of the poet Gustaf Fröding is the main theme of this essay. It opens with an analysis of the chamber opera Flickan i ögat. This opera has never been translated but a direct translation would be The Girl in the Eye. It refers to a story that when a man looks into the mirror and sees a picture of a girl in his eye, she will be his future love.  Fröding has written a poem "Flickan i ögat" where the person in the poem only observes himself.

Uppsatsen utgår från frågan hur David Mamets pjäs Oleanna kunde tolkas så radikalt annorlunda vid sin  svenska premiär på Kungliga Dramatiska Teatern 1994 jämfört med vid sin urpremiär i New York ett drygt år tidigare. I USA uppfattades Oleanna allmänt som en varning för hämndlysten feminism och för faran med överdriven politisk korrekthet, och debatten kom att gälla huruvida denna varning var befogad eller bara reaktionär och dum. I Sverige sågs den tvärtom som en kritisk genomlysning av patriarkala strukturer. Uppsatsen söker svaret i en kombination av inom- och utomtextuella faktorer och innehåller därför både en receptionsanalytisk del och en närläsning av dramat. I receptionsanalysen jämförs pjäsens mottagande i USA och Sverige och sätts i relation till respektive samhälles offentliga samtal om feminism och identitetspolitik.

Although Sweden has democracy implemented in its Constitution, because of being a monarchy, it has a non-elected Head of State. The purpose of this thesis is on the one hand to show if it is possible to normatively legitimate the Swedish monarchy and on the other hand to display if and how the three biggest Swedish newspapers Aftonbladet, Dagens Nyheter and Expressen justify monarchy by making a content-oriented analysis of their coverage of King Carl XVI Gustaf's political statement during his state visit in Brunei 2004.By using consequentialism and deontology as perspectives I will show that it overall is not possible to normatively justify the Swedish monarchy compared to a Swedish republic with an elected Head of State. This is mainly because democracy is implemented in the Swedish Constitution. In all three newspapers there is only little debate on the Constitution. Most commonly journalists criticize the King's statement but not monarchy as an institution.

Uppsatsen redogör för tre svenska teologers tolkningar av den kristna försoningstanken. Gustaf Aulén presenterar tre skilda försoningstankar i sin bok Den kristna försoningstanken, varav han själv företräder en av dessa; det klassiska försoningsmotivet. De övriga två som presenteras i boken är den latinska eller objektiva försoningsteorin samt den subjektiva försoningsläran.Sofia Camnerin är den andra teologen som studeras i denna uppsats. Hon redogör i sin avhandling Försoningens mellanrum, för teologerna Rita Nakashima Brock och Daphne Hampsons tankar kring den kristna försoningstanken. Med dessa teologer som bakgrund lämnar Camnerin sitt eget bidrag till debatten om försoningen.Slutligen redogörs för KG Hammars trilogi Tecken och verklighet, Samtal om Gud och Ecce Homo ? efter två tusen år.

This Master thesis aims to study the relation between Swedish governmental cultural policy and cultural events at two Swedish public libraries. The Masters thesis demonstrates how national cultural policy regulates every part of the public library. This demonstration is a result based upon national cultural policy documents and interviews with employees at two public libraries in Sweden. The conclusion that national cultural policy regulates this part of the public library is drawn with help of the circle of culture as applied in Culture Studies and Michel Foucault theories of power. The thesis contains the answer of four questions, two involving cultural policy and the other two events at the library.

This thesis deals with the cultural efforts of the Swedish labour movement during the periodof 1917-1939. It aims to examine the similarities and differences between social democratsand communists in their approach towards culture.My theoretical guidelines are the dialectic and materialistic view on history as set forth byKarl Marx and Friedrich Engels.I have examined some important individuals in the cultural debate within the Swedish labourmovement, such as Ture Nerman and Arthur Engberg, and I also briefly outline the debate inthe Soviet Union from the classics of Lenin and Stalin.I have found that the social democrats were mainly concerned with a democratic distributionof the existing bourgeois culture rather than working for the creation of a new proletarianculture; the communists on the other hand made considerable efforts to benefit the workers'own culture based on class struggle, but failed to threaten the social democratic ideologicalhegemony among the Swedish working class..

Titel: Human being and Christian ? creationtheology of Gustaf Wingren.Analysis of an accentshift from a juridical theological metaphor to a biological theological metaphor.Author: Tove Pilroth.The purpose of the essay is to analyse the meaning and the consequences, in a critical and constructive way, of an accentshift of interpretation and understanding of the gospel, from a juridical theological metaphor to a biological theological metaphor. The purpose is presented in the frame of the creationtheology of Wingren. To be able to make the research and to answer the purpose of the essay, the following questions are essential:The human being is captive and redemption is liberation. If we are serious about that the gospel gives the human being rehabilitation, satisfaction, liberation and a life and a future with God, the essential question is which metaphor, a juridical or a biological, that speaks to the human being in the best way? What is the meaning of an accentshift from a juridical to a biological metaphor? How does the creationtheologhy of Wingren, from a biological metaphor, meets the situation of the existence for the human being, her longing for life, health and meaning? What kind of theological resources are present in the creationtheology of Wingren, in the confrontation with future theological challenges?The essay is stressing the need of pluralism in the interpretation of the gospel.

Syftet med denna rapport är att utreda hur kultur värdesätts i samhället. Tanken är att strukturera upp den kulturpolitiska debatten och sammanföra olika begrepp och perspektiv i en överskådlig modell. Rapporten fokuserar på de kulturverksamheter som är mål för den svenska kulturpolitiken, nämligen konstarterna, medierna, bildningsarbetet och kulturarven. Till grund för min analys ligger särskilt Anders Frenanders forskning kring den svenska kulturpolitiska historien.När det gäller att värdera kultur finns två dominerande synsätt genom historien. Med ett ?kulturkonservativt? synsätt uttalar man sig om vad som är bra och värdefull kultur i allmängiltig bemärkelse.

This essay is about Swedish government cultural policy.The premise is that cultural policy is a form of welfarepolicy. The welfare state has changed and this affects theconditions for the cultural policy. Welfare is funded andorganized in different parts of society, in three spheres thatcan be said to represent society as a whole. These spheresare the public sphere, the market and the civil society. Theaim is to analyze how the national cultural policy appearedin the 1970s, compared to how it appears today.

I det förra sekelskiftets Sverige skedde en omfattande regionaliseringsprocess, och med den sökte man bl.a. befästa rikets alla län och landskap genom att producera en för de olika aktuella regionerna allomfattande identitet som skulle överbrygga olika sociala tillhörigheter. Länen och landskapen framställdes som nationella subkulturer som skulle verka för lojalitet mot staten. Med den här uppsatsen söker författaren åskådliggöra hur en norrbottnisk identitet växer fram och befästs i denna tidsanda, samt hur den processen överensstämmer eller skiljer sig från övriga Sverige. För att uppnå syftet med uppsatsen belyses instanser och verksamma personer inom kulturvården i Sverige och främst Norrbotten, eftersom det var inom kulturvården som produktionen av identiteter var som intensivast under det aktuella tidsperspektivet.

AbstractINSTITUTION:Institutionen förpedagogik:Avdelningen förbild, musik och kulturpedagogikADRESS: Växjö Universitet351 95 VäxjöTELEFON: 0470 ? 70 80 00HANDLEDARE: Margareta Wallin WictorinTITEL: Kulturspridning på konstområdetSpreading culture within the sphere of artFÖRFATTARE: Johanna LiljaADRESS: Brunnsgatan 18A331 33 VärnamoTELEFON: 0370 ? 144 88TYP AV UPPSATS: C- uppsats, 60 poängVENTILERINGSTERMIN: Ht 2005I uppsatsen diskuteras svensk kulturpolitik och kulturspridning geografiskt samt socialt utifrån Bourdieus teorier om människans relationer till det kulturella området. Även det konstpedagogiska området behandlas, som här utgår ifrån Anna ? Lena Lindbergs teori om konstpedagogens roll. Konstpedagogiken utgör en central del vid spridning av konst och kultur.

This Master?s thesis explores and describes the beliefs, values and norms in a selection of five Swedish municipal cultural policy documents approved 2005-2007. The comprehensive question is: Which ideological traits characterize cultural policy in the chosen municipalities as communicated in their respective cultural policy vision document? The method used is ideology analysis. Ideal types based on a model by Dorte Skot-Hansen are used as a conceptual framework, illustrating three different rationalities in relation to cultural policy: the humanistic, the sociological and the market oriented.