The purpose of this project is to survey the presence of folk expressions, i.e. proverbs, proverbial expressions, wellerisms and familiar expressions, in some of the realistic children?s books by Astrid Lindgren. The purpose also includes the study of the contextual and pragmatic functions of the expressions as well as how the expressions are integrated into the text by the change of the formulaic standard structure. The contextual and pragmatic function concern when, how and why the expressions are used and who the users of the expressions are.

The aim of this examination project was to work with the processof making a pattern collection for fabrics. The collectionshould consist of at least three patterns with report measurementssuitable for screen print. I wanted the pattern collectionto be a simple, mystic and colourful collection with a Folklorespirit like the popular rural life I experienced during my childhood.The purpose of the project was that I during the working processwould deepen my estethic background to enforce my personalgraphic expression ability and evolve as a pattern designer.I wanted to try to mix my personal view of domestic graphicexpression with another language that I gained in recent years.This I wanted to do in order to find the tools that could helpme clarify and develop my pattern signature.A few of the questions that I had about this project were if thelong scetching phase that I planned would help or damage theproject.I also thought it would be interesting to experiment with coloursin this project. I wanted to see how far I dared to go inmatter of colours as well as how the patterns would be visuallyexperienced if I for example reduced one colour or replaced itwith the opposite colour.I thought it was inspiring to work with traditional techniqueswith the colours. It was only positive that part of the patternstory telling was developed in an unpredicted direction duringthe scetching phase.

Bäckahästen är inom nordisk folktro ett vattenväsen i hästgestalt med stor förvandlingsförmåga. Då han visar sig i mänsklig gestalt, kallas han Näcken. Karakteristiska sägner berätta, hur han lockar barn att rida på hans rygg för att sedan störta i vattnet med dem. Likartade föreställningar och sägner om vattenhästar  påträffas hos alla indoeuropeiska folk redan i gammal tid. Så visar bland annat  den forngrekiska myten om Poseidon, som visar ett tydlig släktskap med våra bäckahästsägner, och den forniriska traditionen.

This paper explores the emic use of ?Internet trolls" and trolling behaviour in one specific Internet community. The findings are compared with, and put in relations to the conventional definition of Internet-trolls as individuals who deliberately, typically anonymously, antagonize other users of online common spaces.A forum dealing with matters of relationship issues in the Swedish online community Message Board of Familjeliv.se, was the subject of field-work that provided the basic empirical material for the research; three comparable threads on the subject of infidelity. These could all be said to contain suspected trolling, and such suspicions were also ascribed participants throughout the discussions. The analysis was undertaken mainly in terms of quality of narrative, performance and interaction.A comparative method and a genre analysis out of a holistic and functionalistic perspective is used to shed some light on how forum participants organize themselves and steer narratives towards desired outcomes.

In May 1675, the local court in the northern Swedish parish of Nordingrå, which had approximately 1,000 inhabitants, held a preliminary investigation on 113 persons accused of witch-craft and superstition. For the majority of the 113, the main accusation was to have travelled to Blåkulla, a place where witches according to Swedish Folklore participated in satanic festivities and rites led by the Devil himself. The preliminary investigation was held at the request of The Royal Witch-craft Commission. Nordingrå belonged to the province of Ångermanland, one of the Swedish provinces with the highest number of witch trials in the 1670s. The trials in Nordingrå have, more or less never been examined before, mainly due to the fact that no sentences or penalties were ever imposed.The purpose of this paper is to examine social relations and social conflicts in Nordingrå with the records from the witch trial 1675 as the primary source.

Selma Lagerlöf var en mångsidig författare med skiftande religiösa föreställningar och litteraturvetaren Sven Stolpe har lyft fram flera av de andliga element som förekommer i författarens romaner, brev och dagböcker. Utifrån hans teori om Lagerlöfs tro har vi undersökt dessa drag i tre av författarens verk och tolkat dessa med inspiration från den hermeneutiska metoden. Romanerna är Gösta Berlings saga, Herr Arnes penningar och Körkarlen.Frågorna vi har utgått ifrån är:Vad visar Lagerlöf för exempel på luthersk kristendom, katolicism, folktro, och andra ockulta läror i Gösta Berlings saga, Herr Arnes penningar och Körkarlen?Hur gör Lagerlöf för att förena dessa?Finns det några tendenser till att de olika trosföreställningarna ställs emot varandra och i så fall hur?I texterna vi studerat har vi funnit ett antal detaljer och motiv som kan förknippas med de olika andliga föreställningarna. Lagerlöf tar upp Gud, Jesus och djävulen men visar även prov på spiritistiska och teosofiska influenser.

This essay is about a deserted medieval habitation called Skyttsie Hage which is located in the south of Sweden in the Scania province where it lies on a moor on the Falsterbopeninsula. Remains of five to six larger buildings have been found here with a surrounding earthwork, although it's not known for sure what kind of habitation they have been part of. Local Folklore from the 17:th century states the area as a place where pirates lived, and that this was the reason for it's devastation. Another says that there once stood a breedingfarm belonging to the danish crown. Archaeologists have made several speculations which includes a deer park, a royal estate, an isolated farm or a smaller village.

Th is thesis is about how to create communicative images. It is mainly for landscape architects. With communicative images, I mean images created with the purpose to communicate a proposal or idea in a direct way to. By only looking at the image, the viewer should get an idea of what the proposal entails. A communicative image should also create an interest in the proposal.