Syftet med denna studie var att undersöka och analysera vad och hur det skrivs om kvinnor och Feminism i texter inom socialt arbete. Studiens frågeställningar handlade om vilka områden och sammanhang kvinnor främst beskrivs inom, vad och hur det skrivs om kvinnor samt vilken relation Feminism och socialt arbete har i texter. Empirin bestod av 24 nummer av tidskriften ?Socionomen?, från år 2009 till 2012. De texter som valdes ut var brukstexter i form av annonser, notiser och reportage med kvinnor i fokus.

The Swedish working-class author Ivar Lo-Johansson (1901-1990) wrote a collection of one hundred short stories between the years 1968-1972. His other productions, generally speaking, have partially different social reform purposes, but, according to himself, these short stories were written with the intention to be totally free of tendencies (even though he himself doubted that he succeeded with this).During the same period that these short stories were published, the Swedish social democrats were under the challenge of radical movements that, mainly on the radical left?s ideological foundation, had a relatively strong influence in Sweden, among other countries, from the mid 1960?s to the late 1970?s. Since Lo-Johansson mainly seemed to have supported the politics of the social democrats, the purpose of the investigation in this thesis has been to see if he ? in the three short stories: Vikingakärlek (1970), Rikslögnaren (1971) and Ansgars resa till Sverige (1972) ? is conveying an ideological use of history and basic political values that were used by the social democratic party during this time period.

The Swedish working-class author Ivar Lo-Johansson (1901-1990) wrote a collection of one hundred short stories between the years 1968-1972. His other productions, generally speaking, have partially different social reform purposes, but, according to himself, these short stories were written with the intention to be totally free of tendencies (even though he himself doubted that he succeeded with this).During the same period that these short stories were published, the Swedish social democrats were under the challenge of radical movements that, mainly on the radical left?s ideological foundation, had a relatively strong influence in Sweden, among other countries, from the mid 1960?s to the late 1970?s. Since Lo-Johansson mainly seemed to have supported the politics of the social democrats, the purpose of the investigation in this thesis has been to see if he ? in the three short stories: Vikingakärlek (1970), Rikslögnaren (1971) and Ansgars resa till Sverige (1972) ? is conveying an ideological use of history and basic political values that were used by the social democratic party during this time period.

The main purpose of this essay is to look closer at how and when the Swedish women?s organization Grupp 8 changed their initial socialistic ideological approach and turned it into a feministic one during 1971 to 1979. By 1979 the group was referring to them self as a feministic movement. This is done by analyzing the way Grupp 8: s discussion in the areas of women in relation to work, family and society changes. The primary information is represented by the groups own magazine Kvinnobulletinen.

The object of this essay is to discuss the relationship between the definition of the concept of gender equality and attitudes towards gender equality and their consequences for gender equality measures. The point of departure is feminist political theory and interviews about attitudes towards gender equality at a department at the University of Linköping. The conclusions of this study is that there are a wide range of definitions and attitudes, and these conceptions are not necessarily the same as those being pointed out in the official gender equality policy at the University of Linköping. In this study the opinions of measures for gender equality among the interviewed are widely spread. Some finding Swedish men and women already being equal and therefore there is no need for measures, since this would result in discrimination of men since women would gain advantages from being women.

Frågan om skatteavdrag för hushållsnära tjänster har under två decennier debatterats i Sverige. År 2007 genomförde den nytillträdda borgerliga regeringen en sådan reform, delvis med argumentationen att det skulle leda till ökad jämställdhet mellan kvinnor och män. Med hjälp av ideologikritisk metod undersöker uppsatsen vilka underliggande föreställningar om jämställdhet och vilka föreställningar om tänkta köpare och säljare av hushållstjänster som uttrycktes i denna argumentation, samt hur den statliga jämställdhetsmyndigheten JämO förhöll sig till förslaget. Med utgångspunkt i materialistisk Feminism och ett intersektionellt perspektiv diskuteras vilka brister och inneboende motsättningar den svenska, hegemoniska jämställdhetsideologin innehar, när den ska appliceras på en verklighet där maktstrukturer baserade på klass, kön och etnicitet samspelar. Detta exemplifieras i uppsatsen genom reformen med skatteavdrag för hushållstjänster..

The Swedish working-class author Ivar Lo-Johansson (1901-1990) wrote a collection of one hundred short stories between the years 1968-1972. His other productions, generally speaking, have partially different social reform purposes, but, according to himself, these short stories were written with the intention to be totally free of tendencies (even though he himself doubted that he succeeded with this).During the same period that these short stories were published, the Swedish social democrats were under the challenge of radical movements that, mainly on the radical left?s ideological foundation, had a relatively strong influence in Sweden, among other countries, from the mid 1960?s to the late 1970?s. Since Lo-Johansson mainly seemed to have supported the politics of the social democrats, the purpose of the investigation in this thesis has been to see if he ? in the three short stories: Vikingakärlek (1970), Rikslögnaren (1971) and Ansgars resa till Sverige (1972) ? is conveying an ideological use of history and basic political values that were used by the social democratic party during this time period.

The thought behind this bachelor essay regarding gender and rhetorical feminist criticism developed years ago out of the fact that I read just a little too many dirty chick lit-pockets as a teen. Those chick lit-pockets were my first introduction to sex, to gender roles, to how men and women react and are supposed to react to each other and, in some sense, even to Feminism. Those chick lit-pockets, later turning into hardcore Harlequin-books, became my benchmark when I started to contemplate the fact that this is a man?s world, produced and reproduced by a male gaze which influences everything from sex, porn, advertising, gender roles, jobs and payment to dirty pockets for teenage girls.The essays aims to show how the male gaze-phenomenon could be to use for the rhetoric discipline: first combined with other rhetorical theories as a way to analyze and understand gender and objectification. The main question asked; How to put the male gaze on a rhetorical leash? This bachelor essay consists of a qualitative literature study focusing on four articles and one book in which five different male gaze-perspective appears.

Titel Feminismen har sp årat ur: En retorisk analys av Fittstim - min kampFörfattare Jennifer Marin Hummelin & Kristina SandinKurs Examensarbete i medie- och kommunikationsvetenskap, Göteborgs universitetTermin Vårterminen 2014Handledare Gabriella SandstigSidantal 60 (inklusive bilagor)Antal ord 19 834Syfte Att studera hur argumentationen ser ut i avsnittet Har Feminismen spårat ur? i Sveriges Televisions programserie Fittstim - min kamp.Metod En retorisk analys.Material Första avsnittet i programserien Fittstim - min kamp.Huvudresultat Avsnittet driver tesen att Feminismen har spårat ur. Till stöd för tesen argumenteras det för att dagens Feminism är medial, splittrad, extrem och onödig. Intervjupersonerna stödjer argumentationensom i huvudsak sker implicit. Avsnittet appellerar främst till tittarens känslor, snarare än till hens förnuft.

Uppsatsen utgår från frågan hur David Mamets pjäs Oleanna kunde tolkas så radikalt annorlunda vid sin  svenska premiär på Kungliga Dramatiska Teatern 1994 jämfört med vid sin urpremiär i New York ett drygt år tidigare. I USA uppfattades Oleanna allmänt som en varning för hämndlysten Feminism och för faran med överdriven politisk korrekthet, och debatten kom att gälla huruvida denna varning var befogad eller bara reaktionär och dum. I Sverige sågs den tvärtom som en kritisk genomlysning av patriarkala strukturer. Uppsatsen söker svaret i en kombination av inom- och utomtextuella faktorer och innehåller därför både en receptionsanalytisk del och en närläsning av dramat. I receptionsanalysen jämförs pjäsens mottagande i USA och Sverige och sätts i relation till respektive samhälles offentliga samtal om Feminism och identitetspolitik.

This study examined by content analysis and semiotic picture analysis how gender equal the UK newspaper The Times, the U.S/Iranian nespaper Iran Times International and Swedish newspaper Svenska Dagbladet were May 1st 2009 and May 8th 2009. The study had a foundation of feminist theory about patriarchy and gender theory with a contribution of research about race and its impact on patriarchy.None of the three papers were fully gender equal. Even though Svenska Dagbladet was found to be the most gender equal when it came to the number of women represented all of the newspapers examined showed patriachal structures since women more often than men were described as victimes, trivialized, incompetent and inferior.  People with a race other than white were in minority but patriarchy seems to be a stronger form of oppression than racism. White men were in majority and were less opressed than other groups and were because of that most in favour of the newspapers symbolic powers..

The purpose of this C-essay within the subject of religion is to form a notion as to how the attitudes towards women and their position in a theoretical biblical society might have been perceived, based upon a select number of texts from the first five books of the Bible (the Pentateuch).Since this essay was written under the framework of the teacher education programme, it is also integrated with the pedagogy subject. This manifests itself with the didactic reflection at the end of this essay, where I try to relate the subject of this essay to the teaching profession.The material, which consists of excerpts from the first and second chapters of Genesis, and aselection of the laws in the first five books of the Bible (from Genesis to Deuteronomy), wasanalysed according to an ideological model, where themes and patterns have been more important than specific word choices.The analysis showed that the views on women vary depending on who writes and who interprets a specific text extract, and the conclusion was that since laws reflect the society it is likely that they were created to improve women's status to make it as equal to the man's as possible.The didactic reflection offers suggestions for lesson plans on the themes gender, Feminism andfeministic theology..

AbstractThis thesis discusses and analyses a 19th century female author's vanishing from history. The study investigates social relationships as figured and described in the epistolary form, based on letters between the author herself and different members of her family. It also tries to identify the author's position and situation in her time and society according to important themes and motifs in her novels. The main purpose is not to reconstruct history, but rather to show the many complex histories that can also be described, apart from the simplified and generalized one. The aim of this study is to, from a post-structuralist perspective, analyze the position of author Marianne Lundegård-Hagberg, and her role as a performative, discursive person that history forgot..

Kvinnor som leder khutbahUppsatsen bygger på tre primära frågor varav den ena är vad Koranen säger om kvinnans ställning inom islam, den andra vad som krävs av en kvinna för att leda bön och den tredje om det skiljer sig att vara kvinna i en västerländsk kontext från att vara kvinna i en muslimsk kontext för att kunna erhålla rollen som böneledare. De kvinnliga muslimska feministerna, som redovisas i uppsatsen, är västerländska konvertiter med en hög akademisk västerländsk utbildning inom islam. De muslimska indonesiska feministerna har även de inhemsk akademisk utbildning. Uppfattningen från dessa kvinnor är att västerländsk Feminism är ett fenomen som ställer sig mot män och där den pekar ut män som roten till att alla kvinnor lider. Västerländsk Feminism sägs vara ett verktyg från väst för att förinta islam.

Syftet med studien är att undersöka hur feminister uppfattar, förhåller sig till och hanterar den mediala bilden av feminister. Detta är relevant för att lyckas bryta de normer som uppstått kring feminister och även för att se hur man själv som feminist arbetar för att nå detta mål. Att undersöka detta leder till att den vetenskapliga forskningen kring den makt medierna har att påverka stora fenomen i samhället utvecklas, men det ger även förståelse hur detta uppfattas och hanteras av de som befinner sig inom ramen av vad fenomenet behandlar. Frågeställningen är: hur uppfattar, förhåller sig till och hanterar feminister den mediala bilden av feminister?Metod och material:  Denna studie har tillämpat kvalitativa intervjuer, i form av en fokusgrupp och två individuella intervjuer, för att kunna besvara forskningsfrågan.Huvudresultat : Feminister uppfattar en negativ bild av Feminism i media.