Kamratposten is a swedish magazine aimed at youth aged 8-14. They write about almost everything that concerns youth, all the way from dealing with loneliness to animals and celebrities. This study concentrates at how they write about love. With a qualitiative narrative analysis of the 12 articles that concerns love from the 2013 issues of Kamratposten, I have tried to answer the questions: - What narratives about love are being constructed in Kamratposten 2013?- How do they construct males, females and gender in their articles about love?What I found was that the hetero normativity, or the heterosexual matrix as Judith Butler calls it, was very strong in the articles.

This is an essay concerning the differences between boys? and girls? way of learning and how this difference influences the teaching in the technology subject. The method is divided in two. The first part is based on a survey over literature about teaching girls and boys in the technology subject. The second part is based on interviews with three male teachers in the same subject.

The purpose of this thesis is to find out if people have changed the way in which they write since the introduction of the internet. Men and women have been writing books, articles, letters, diaries and different types of literature for centuries. To give the reader some background about the weblog as a literary media, this thesis has a whole chapter on half-public literature that includes the history of letters and diaries. The weblog is a unique way for anyone to be whoever they want, whether it be a man or woman, old or young. The reader has no possible way of knowing if the script is true or not.

Through discourse analysis of twelve Library and Information Science theses, covering the period between 1975 and 2007, this thesis examines representations of homosexuality and homosexual identities. By using queer theory as a point of reference aspects such as essence/construct, equality/difference, notions of gender and views on the historical and contemporary situation of homosexuals are brought to the fore in the analysis. It is shown how the material unequivocally posits the contemporary situation of homosexuals favourably in comparison to a past signified by prejudices and oppression. This can be seen as an implicit essentialism in the texts, though ambivalences open up the possibility that it in some cases may be only strategically used while explicitly adhering to constructionist views. In linking concepts of a homosexual difference to prejudices, frequently involving notions of inverted gender performances or sexual ?extremes?, the discourse of progression posits normalcy and assimilation as positive values.

The story of Jonathan and David is a part of the deuteronomical view of Israels history from the occupation of the holy land all the way to the exile in Babylon. I am aware of that this is not true history, but it is nevertheless interesting to ask oneself: Why are those people a part of the deuteronomical history? What was the meaning in telling the story in this way?Exegetes and researchers are trying to give the relationship between Jonathan and David a place in the political realm, but here I have used several sources to show that it is not only a political story, but a loveaffair, where Jonathan is pictured as a submissive woman and thereby excludes himself from the throne of Israel. David on the other hand, acts as the perfect man, who is in command in spite of his youth. He does not break the rules of the patriarchal society, where the relation between two men was accepted as long as the older one did not play the womans role.

There are several man-made environmental problems in today?s society. Tourism gives a lot of people serenity, creates jobs and better social circumstances but also has a dark side, a dark side that is harming our environment. Mass tourism creates large amounts of harmful gasses through transportation of tourists, littering ends up in pollution and acidification and the list goes on. Ecotourism has during the latter part of the last decade been marketed as a counter pool to the harmful kind of tourism and offers connectedness to nature.

Bakgrund och problemformulering: Sex som självskadebeteende är ett ämne som fått ökad medial uppmärksamhet de senaste åren. Den vetenskapliga forskningen är emellertid eftersatt.Syfte: Att undersöka upplevd erfarenhet och befintligt kunskapsläge om sex som självskadebeteende samt vilka omvårdnadsinsatser som ges till patienter med självskadebeteende. Detta för att kunna se hur lidande lindras och hälsa främjas i det dagliga vårdandet.Metod: Tvärsnittsstudie där 70 legitimerade sjuksköterskor besvarade en enkät med en kvantitativ del som redovisades med deskriptiv statistik samt en kvalitativ del där redovisningen skedde i form av en innehållsanalys enligt Graneheim och Lundman (2004).Resultatsammanfattning: Flertalet av sjuksköterskorna (83%) ansåg sig veta vad sex som självskadebeteende innebär. Dock upplevde 77% (n=54) att deras kunskaper ej var tillräckliga. Drygt hälften (60%) hade erfarenhet av sex som självskadebeteende och faktorer som kunde sammankopplas med det sexuella självskadebeteendet var andra psykiatriska diagnoser och låg självkänsla.

Syftet med denna studie är att undersöka kvinnors erfarenheter av konkurrens och avund kvinnor emellan inom Försvarsmakten. Tidigare forskning redovisar att friktioner mellan kvinnor skapas på grund av samhällets genusordning, att kvinnor är det underordnande könet vars prestationer inte värderas samma som männens.  Det visar sig också att kvinnors behov av bekräftelse och identifikation genom andra kvinnor skapar slitningar. En enkätundersökning ifylld av kadetter på alla Försvarsmaktens skolor visar att avund och konkurrens är ett tämligen vanligt förekommande fenomen. De kvinnliga kadetterna upplever att männen bidrar till att skapa avund och konkurrens kvinnor emellan. De uppger även att de i högre grad känner konkurrens gentemot männen på grund av att Försvarsmakten är en organisation gjord av män för män och en frustration bland kvinnorna är uppenbara på grund av kvinnors och mäns olika förutsättningar i Försvarsmakten..

Sexuellt våld i konfliktområden är en företeelse som drabbar såväl kvinnor som män. Med utgångspunkt i nongovernmental organizations informationsmaterial avseende sexuellt våld i konfliktområden kan dock fås bilden av att endast kvinnor drabbas av detta våld. Forskning visar att av 4076 nongovernmental organizations som arbetar med att hjälpa offer för sexuellt eller politiskt våld i konfliktområden är det endast 3 % som på något sätt nämner män som offer för detta sexuella våld och då i regel alldeles kort. Det pågår alltså en omfattande diskriminering mot män som utsätts för sexuellt våld i konfliktområden.Syftet med uppsatsen är att undersöka hur rapporteringen i svenska dagstidningar genusnormativt förhåller sig vid framställandet av offer för sexuellt våld och huruvida sexuellt våld mot män i konfliktområden är tabubelagt i desamma.Denna undersökning genomförs genom en genusteoretisk kritisk diskursanalys. Uppsatsens analytiska ram är den kritiska diskursanalysen.De teoretiska utgångspunkterna i denna uppsats är diskursanalys och Norman Faircloughs tredimensionella modell.Resultatet visar på en diskrepans i rapporteringen om offer för sexuellt våld i konfliktområden.

The aim of this study was to examine the relationship between gender and self reported symptoms (physiological and psychological) and sense of coherence (SOC) and Job Demand-Control-Social support (JDCS). The sample consisted of 360 respondents (nfemale= 261, nmale= 99), in the ages between 19-53 (M=25,57, SD=5,77), all students from Växjö University. A quantitative work method was used in the study; data was collected using questionnaires that consisted of self-reported questions, based on three parts: A modified symptom checklist, SOC 13 and a modified JDCS questionnaire. The result of our study showed that both SOC and JDCS had an effect on self-reported symptoms but there were no interaction between SOC and JDCS. No significant gender differences were found regarding the level of SOC.

Although Sweden is considered to be one of the world?s most equal countries, studies show that social work to a large extent is characterised of stereotype conceptions about men and women. This implies that clients with addiction problems are treated by there gender belongings and not from there individual needs. The purpose of this qualitative study was to examine how aware the social services are regarding gender perspectives and equal opportunities among male and female addicts. The social workers that were interviewed had different opinions about what extent the gender perspective had in the treatment of the clients.

The purpose of this essay was a follow-up of four female drug abusers with several mental problems ten years after my initial meeting with them at Korsaröds Behandlingshem. Using a qualitative method and interviews with the women, knowledge was obtained regarding their current vital conditions and their subjective experiences of the treatment at Korsaröd. Their perspective on the ethical as well as their desired relationship with staff within social services was also accounted for. When contacted the women lived a content and drug free life in their own flats. The women stayed at Korsaröd approximately five years, and they said that without the treatment they would not be alive today.

Arbetets huvudsyfte var bland annat att undersöka könsord och ord med könsanknytning som används vid mobbning/sexuella trakasserier i skolan. Enkätstudien nådde 141 pojkar och 136 flickor i år 7-9. Enligt de redovisade resultaten är användning av kränkande ord i mobbningssammanhang mest förekommande, före ryktesspridning och fysisk kontakt. Åtta procent av alla eleverna anser sig ha känt sig mobbade/sexuellt trakasserade dagligen. Fem procent har mobbat eller utsatt någon för sexuella trakasserier varje dag.

The purpose of the study was to investigate, using data from the sacerdotal culture, t h espouses of five priests. The main questions were: How does the priestly calling affect thespouse? Do the spouses involve themselves with voluntary work? Do the spouses feel thecongregation have expectations? Do the female and male answers differ?The sacerdotal culture has consisted of several elements. The main element is the priest?scalling for his work.

Over the past two decades, trends of integration processes in terms of citizens of different ethnicities, different gender and different sexual belongings, etc. has grown thanks to debates and new legislations. A marginalized and discriminated group in society such as women, immigrants, homosexuals, transsexuals and people with disabilities during this time has gained momentum in the community. The curiosity over whether these developments have changed our attitudes and values to the world around us, and if so how, is the reason for this master's thesis in disability studies.The Swedish development forms the basis for my belief on a younger generation of people who would be more tolerant than previous generations, in terms of what is considered to belong to the norm in our society, or not. The purpose of this study is therefore to increase knowledge about what beliefs young people today have about people with disabilities.