In this study we examine four Swedish newspapers? visual coverage of the Tunisian and Egyptian uprisings in 2010 and 2011 ? commonly known as the ?Arab Spring Revolution?, the ?Jasmine revolution? and in Sweden also the ?Women?s revolution? ? focusing on three main perspectives: news values and framing, postcolonialism, and gender.By means of a comprehensive content analysis and an in-depth semiotic analysis, the purpose of this study is to investigate how Swedish written media frames the revolution and its initiators and partakers through news photographs, headlines, lead paragraphs and photograph bylines, and to determine whether or not it reproduces earlier trends of media coverage and framing of non-Westerners and non-Western societies.The purpose of the extensive content analysis is to attain data for empirical research of the visual portrayal of the uprisings? first twelve weeks in Sweden?s four largest newspapers Dagens Nyheter, Svenska Dagbladet, Aftonbladet and Expressen. The analysis reveals that episodic framing is regularly used in all four newspapers, and that media demonizes Tunisians and Egyptians by constructing them as a brutal, uncivilized and threatening group which almost exclusively consists of men, and whose members are neither quoted nor named. It also shows that women are symbolically annihilated by media and that the very few women who do occur are gender stereotyped in accordance with established media conventions and postcolonial tradition, with the interesting exception of women being quoted to a larger extent than men. The analysis furthermore confirms the low occurrence of female journalists in Swedish foreign reporting, as well as demonstrates that the gender of the journalists does not influence what types of stories are written or how they are framed.The variable frequencies obtained from the content analysis provide indicators which are subsequently explored in the semiotic analysis of four news photographs.

For centuries, the human body has been used as a mean to project the norms, moral values and aesthetic preferences that exist throughout society. It has been controlled through constrictive fashion, family and social virtues and through how we perceive gender and sexuality. This essay strives to show, not only how the body and the aesthetic values coexist, but also how they work together and influence each other, with the body as the aesthetic medium. To do this, Michel Foucault?s writings of sexuality and his theories on morality and discipline, as well as Judith Butler?s works on normativity and performativity are being used.

The aim of this study was to investigate and analyze similarities and differences in trials and punishment from a gender perspective, during the inquisition in the episcopate of Linköping. A inquisition initiated by duke Karl but performed by archbishop Abraham Angermannus in the year 1596.During the working process a quantitive method was used in the purpose of getting statistic data considering number of men and women that were trialed and punished. A hermeneutic qualitive method was also used in the purpose of closer investigating certain cases that men and women were involved in. The theoretical concepts that have been of importance and used in this study are the individual and the female subject that is based on gender in judicial procedures.The results showed that 49 % of the men were trialed for quarrel. Not as many men were trialed for contempt towards the church and witchery.The most frequently used corporal punishment in this cases were flogging that were executed for totally 38 % of the men.The investigation also proved that men were punished with these forms of corporal punishments for showing their contempt towards the church.

The purpose of the essay is to analyze the welfare state from a gender perspective. Further, the paper analyzes and critically examines three different normative solutions provided by Irish Marion Young, Nancy Fraser and Jürgen Habermas for the realization of a welfare state that includes women.Habermas argues that the welfare state has created a situation of dependency and state paternalism which reduces both individual and collective self-determination. Young follows Habermas? argument. She argues for a political climate where justice is reduced to the distribution of material goods rather than the elimination of underlying relations of domination and gender specific patterns.

Kvinnliga chefer sitter i en minoritetsställning eftersom det fortfarande är mest män som är chefer (Bohlin, 2006). Könsfördelningen i byggbranschen är 4 % för kvinnor och 96 % för män (SCB, 2010). Det finns starka skäl att tro att kvinnor inte har en plats i byggbranschen eftersom kvinnorna är ett andrahandsval. När det är högkonjunktur och brist på arbetskraft rekryteras kvinnor men annars anses byggyrkena för tunga, trots att fysisk styrka inte krävs inom vissa befattningar. Dessutom finns en manlig jargong som hindrar kvinnorna att komma in i branschen (Olofsson, 2000).

Fish-head pendants are one of the characteristic Gotlandic Late Iron Age artefacts. This object has been rather neglected and mainly considered as an insignificant embellishment, normally worn as a neck-collar and seen as an artefact include in the typical Gotlandic set of female jewellery.The fact that the fish-head pendant has a very long life span, which stretches from grave-finds in the Early Vendel Age to hoards in Viking Age as well as secondary usage as brooches in the Early Middle Ages, makes the artefact an excellent starting point for discussions on social practices and change through material culture. It's shown in this study that, contrary to previous beliefs, the normal usages for fish-head pendants is as solitary pendants and not as neck-collars. Neck-collars is shown to have an intricate relation to inhumations for young individuals, whereas solitary pendants are found in cremation deposits for adult individuals, something that relates to a fixed social practice mainly in the period 700-900 AD and that develops from the cremation funeral practice. This particular social practice relates to aspects of attraction and protection and continues in to the 10th century outside of funeral structures, which is shown by the composition of hoard-finds from the 10th century, but is totally absent when the pendants is given a secondary usage as brooches in the end of the 11th and beginning of the 12th century.

The purpose of the essay is to analyze the welfare state from a gender perspective. Further, the paper analyzes and critically examines three different normative solutions provided by Irish Marion Young, Nancy Fraser and Jürgen Habermas for the realization of a welfare state that includes women.Habermas argues that the welfare state has created a situation of dependency and state paternalism which reduces both individual and collective self-determination. Young follows Habermas? argument. She argues for a political climate where justice is reduced to the distribution of material goods rather than the elimination of underlying relations of domination and gender specific patterns.

The inequality and separation of sexes seen in organizations may lead to inefficient use of human resources. Therefor, a more equal organization could lead to higher productivity and efficiency. Inequality within organizations is a problem also for the society as a whole since who is chosen for a position is not depended upon merits, leading to inefficiency. To not reflect upon traditional division of labor and decision-making could also lead to an undemocratic and unjust society. The aim of this thesis is to explore women and men?s engagement a family business in an agricultural setting. Gender theorists argue that gender arises from the social situation in society.

The purpose of this study is to investigate a group of female converters and their subsequent experiences when transitioning to islam by bearing hijab. The study analyzes how this religious conversion has shaped and influenced the identity of mentioned women, as well as their attitude and relationship to the social environment prior to and after converting. This means that in accordance with the purpose of this study, an attempt to reveal the everyday life of these women will be performed. In order to make this study possible, three different methods will be put to use. A narrative method that touches upon the time leading up to and after the final converting and the impact of the conversion.

Syfte och frågeställningar: Syftet var att genom en tvärsnittsstudie ta reda på om det fanns asymmetrier mellan dominant och icke-dominant ben hos skadefria kvinnliga fotbollsspelare gällande sagittal knälaxitet. Frågeställningar i studien var: Hur stor är den anteriora och posteriora knälaxiteten i dominant respektive icke-dominant ben uppmätt med KT-1000 vid belastningar på 20 lb, 30 lb samt vid ett manuellt maxtest i anterior riktning? Föreligger det någon sidoskillnad mellan dominant och icke-dominant ben gällande knälaxitet uppmätt med KT-1000 vid anteriora och posteriora belastningar på 20 lb, 30 lb samt vid ett manuellt maxtest i anterior riktning? Hur stor andel av deltagarna uppvisar en sidoskillnad av sagittal knälaxitet på ? 2 mm respektive ? 3 mm uppmätt med KT-1000 och hur är frekvensen fördelad mellan dominant och icke-dominant ben hos dessa?Metod: För att besvara syfte och frågeställningar genomfördes en tvärsnittsstudie där 56 kvinnliga fotbollsspelare inom division 1-2 deltog. Samtliga deltagare var ? 18 år, skadefria och hade spelat fotboll i minst 5 år.

The purpose of this study is to investigate a group of female converters and their subsequent experiences when transitioning to islam by bearing hijab. The study analyzes how this religious conversion has shaped and influenced the identity of mentioned women, as well as their attitude and relationship to the social environment prior to and after converting. This means that in accordance with the purpose of this study, an attempt to reveal the everyday life of these women will be performed. In order to make this study possible, three different methods will be put to use. A narrative method that touches upon the time leading up to and after the final converting and the impact of the conversion.

Detta är en kvalitativ studie vars syfte är att undersöka hur genus ger sig uttryck i ledarskap hos enhetschefer inom socialt arbete. Den frågeställning som vi har valt att undersöka är hur kvinnliga och manliga enhetschefer inom socialt arbete ser på sitt ledarskap. Vi har undersökt hur manliga och kvinnliga enhetschefer beskriver sitt ledarskap, sina ledaregenskaper samt hur de beskriver andras egenskaper. Vi har valt att definiera genus, kön, ledarskap, maskulint, och feminint då dessa begrepp innehåller många tolkningar. Studiens resultat bygger på kvalitativa intervjuer med manliga och kvinnliga enhetschefer inom socialt arbete.

The aim of this Master thesis was to examine news journalism covering expressions of mourning related to violent or unexpected deaths. What rituals for mourning are brought out in media and do media present guidance to how mourners should behave? The questions examined were: What characterised news events that leaded to texts on expressions of mourning? How was grief framed? Which narrative patterns were there in the texts? How was the deceased represented? How were the mourners represented? 165 texts, from Swedish daily newspapers, covering 93 different news events were analysed. The methods were mainly discourse analysis with focus on identities and relations, but also semiotic analysis with focus on staging and symbols and narrative analysis with focus on patterns for storytelling. The result showed that a news story about ordinary people expressing their feelings of grief has elements of melodrama. The news story is based on the myth of the victim, and formed as a typical story where equilibrium is disturbed when the inconceivable happens and the mourners can by their actions restore equilibrium.

Med utgångspunkt i Malmö Brandkårs jämställdhetsprojekt "Kvinnlig brandman" vill vi genom denna uppsats exemplifiera hur en sådan satsning aktualiserar föreställningar om jämställdhet och kön inom organisationen. Uppfattningarna kring kön och jämställdhet var många, och resonemangen ofta paradoxala. Samtidigt fanns det en slående likhet mellan åsikterna hos en majoritet av personalen i den operativa styrkan gällande kvinnliga brandmän. Denna likhet tyder på en, motsägelserna till trots, överordnad gemensam förståelse av brandmannayrket.Vårt syfte med denna uppsats är i huvudsak två. Dels ämnar vi belysa hur de olika, både officiella och inofficiella, föreställningarna kring jämställdhet inom organisationen får betydelse för förståelsen och implementering av en jämställdhetssatsning.

The essay has its beginning in the source material that deal with ancient Norse religion before the people in the Nordic countries became Christian. The fact that there are no contemporary written or authentic sources available that can tell us something about the Norse religion during the Viking age is problematic. Archeological source materials is available, but tend to talk more about power relationships and social status than the old Norse religion and the way people practiced their faith. Medieval Christian writers are a source of knowledge of the Norse religion; however, they can only highlight the Norse religion from a Christian point of view and ways of evaluating the pagan faith, making them less reliable.The written sources of this paper are based on the written by two medieval Christian writers, Saxo Grammaticus and Snorri Sturluson. These sources are among the first to treat the Norse religion process after the introduction of Christianity in Scandinavia.