Denna uppsats handlar om den religiösa barnlitteraturen och dess barndomsdiskurser. Förstgenomfördes en kvantitativ förstudie av det aktuella religiösa barnboksutbudet och utifrån detvaldes sedan tio bilderböcker ut. Med hjälp av ikonotextuell analys och teorier ombarndomsdiskurser har sedan en kvalitativ studie gjorts på dessa utvalda bilderböcker.Genom analyserna framträder vissa tendenser såsom moraliska undertoner ochpedagogiska syften som ?lättas upp? med hjälp av förströelse i form av glada och lättsammabilder. Det finns även exempel på litteratur av mer konstnärlig och komplex art.Utifrån FN:s konvention om barnets rättigheter och Kulturrådets kvalitetskriterier förbarn- och ungdomslitteratur förs ett resonemang om huruvida den religiösa barnlitteraturenkan sägas leva upp till dessa båda kriterier.Studien redovisar spår av diskursen om det onda barnet, flera exempel på diskursen omdet oskuldsfulla barnet samt några få böcker som frambär diskursen om det kompetentabarnet.Dessutom ges en historisk översikt över den religiösa barnbokens uppkomst och framväxtsamt en överblick över samtida forskning inom religiös barnlitteratur..

Abortion remains a contentious issue, which greatly raises ethical problems. This thesis examines the leading arguments in the Swedish abortion debate around the ? in terms of legislation ? critical years of 1938 and 1974. With Foucault's genealogical method, Butler's theories of gender as a social construction in relation to power and doxa, the study examines what the development of the argumentation says about the views on morality, the woman's body, life, individual and state? How has the arguments pro and against abortion changed over time and what does this say about the norms that guide and orientate the arguments? The most obvious change in argumentation is seen in the shift from an absolute moral and conservative position into an increasingly relativistic and liberal position, and this study will argue that this shift has its prerequisites in the changing status of the citizen and state.

This paper analyzes the content of eight Islamic Friday-sermons, held at Chalmers Technical University in Gothenburg in spring 2010, organized by Chalmers Islamiska Förening (CIF) (Chalmers Islamic community).The forces of globalization, the accessibility of information and the Internet have given rise to discourses and movements that know no national boundaries. The accessibility of these global movements and discourses through media, Internet, etc., affect the way Muslims in Sweden interpret and practice their religion. Thus, this paper includes discussions and descriptions of global Islamic revivalist-movements, and relates the contents of the sermons at Chalmers to these movements. In the sermons, the imams often discuss the concept of a global Muslim community, the umma, and their perceptions of the prescribed ethics linked to this community. They often relate this discussion of ethics to frequently discussed issues in the West such as equality, justice and ethical standards in war.

In this essay we have examined how social workers experience their positions as a public authority person in a society of democracy. As a public officer you have to follow rules and obey the law, which can be difficult if they don't agree with your personal opinion and values. In social work you work with people in a vulnerable situation and it may become extremely demanding to stand between the directions of established public administration and your own opinions. We have interviewed ten social workers working in social childcare division and analysed how they experience their situation at work. Our starting point is the critical theory of professor Lennart Lundquist about how democracy works in Swedish administrations.

Background: Research results show that the potential of corporate social responsibility (CSR) has increased. That means there is a growing pressure on Swedish companies to act with responsibility: general public has a positive attitude towards companies that communicate their CSR. Advertising agencies have been criticized by their way to manage the question of social responsibility. One of the characteristics of an advertising agency is their anonymity; even though their products are extremely visible, it is rarely clear who gave rise to an advertising production. If this is put in relation to CSR in general, we find ourselves in a contradictory situation when CSR in many cases is about exposure of the responsible corporation.

Bakgrund: Allt fler företag väljer att på ett eller annat sätt involvera hälsa i arbetet genom olika typer av hälsofrämjande insatser för att bland annat minska sjukfrånvaron. Det hälsofrämjande arbetet ger möjligheter att utveckla goda hälsorelaterade beteenden och en god hälsa för människor i arbete. Genom att fler företag väljer att arbeta med hälsofrämjande insatser har diskussionen om det etiska dilemmat kommit upp till ytan.Syfte: Syftet med uppsatsen är att skapa en ökad förståelse för hur individer upplever träning på arbetstid som inkräktande på dennes privata sfär. Vidare syftar uppsatsen till att ge organisationer en vägledning i sitt arbete med träning på arbetstid.Metod: Studien har framställts i form av en fallstudie bland medarbetare i ett kommunägt företag med huvuduppgift att rena och hantera Kalmars vatten. Uppsatsen har en deduktiv ansats med en kvalitativ forskningsstrategi, där den kvalitativa intervjun har legat till grund för datainsamlingen.Slutsats: Studien har visat att så länge individer upplever att de kan påverka sin situation är deras privata sfär inte hotad.

Den här uppsatsen handlar om unga människor som på ett eller annat vis har att göra med två kulturer, det vill säga härstammar från ett land men har växt upp i Sverige och där mitt syfte med denna studie har varit att belysa hur bl a religiös moralism kontra västerländsk liberalism kan ge upphov till emotionella konflikter hos ungdomar som lever med dubbla kulturer. Syftet har också varit en strävan att möjliggöra ökade kunskaper och förståelse för dessa unga mäniskor. Den fråga som jag med denna studie har avsett att svara på är vilken betydelse religiös moral har hos föräldragenerationen för de sociala relationer som deras barn utvecklar i det nya hemlandet under ungdomsåren.Levnadsberättelserna speglar deras vardagsliv där läsaren inbjuds till att ta del av det allra mest privata såsom känslor, syn på moral, sociala relationer och framtidstankar. Jag har använt mig utav Dorothy Smith?s institutionella etnografi som en vetenskaplig ansats.

AbstractThis study is a critical analysis of three different views on human dignity and its function in the discourse of human rights: that of Christopher McCrudden, Jürgen Habermas and Elena Namli. The three positions are interpreted, analyzed and compared in order to see which is most reasonable.The conclusion is that Habermas?s and McCrudden?s view of human rights as legal reduces human dignity to a legal concept. Namli?s perspective of human dignity as a moral principle generates a wider understanding of human dignity and its function.

The subject-matter of the following essay is to investigate the relationship between what is commonly called Deep Ecology or Biocentric Philosophy, as articulated by the co-founder of the Deep Ecology Movement, Arne Naess, and later proponents of the biocentric school of environmentalist thought. I contrast Naess? concept of Self-realization as founded in his Ecosophy T to the ideas of american conservationist and co-founder of the radical green movement Earth First! Dave Foreman, and to the controversial finnish environmentalist and ecofascist Pentti Linkola?s ideological agenda of population-reduction respectively.According to some critics of the movement, especially the social ecologist Murray Bookchin and French liberal philosopher Luc Ferry, the Deep Ecology ideology is essentially misanthropic and totalitarian in structure. A central idea among deep ecologists is that ecosystems and natural entities have intrinsic value in themselves, even outside a human social context. This idea is thought of among deep ecologists to create a philosophically sound basis for counteracting the environmental global crisis.

This thesis discusses the concept of Corporate Social Responsibility, which means that companies are taking a voluntary accountability towards the society with a view to improve it. Today's stakeholders and people in general have higher demands and expectations on businesses and its products or services than before. This is driving more and more companies to consider questions like voluntary responsibility so that they can maintain public confidence. Confidence towards the banking sector is particularly important to avoid financial crises. Our study focuses on leadership impact on CSR.

How the Eucharist?s motive of communion in combination with Lögstrup?s ethics could motivate a non-alcoholic sacramental wine in the Church of Sweden.The purpose of this essay is to illuminate the meeting between the person who gives out bread and wine in the Eucharist and the person who receives the wine, from tree perspectives: the communion in the Eucharist, the ethical demand of K.E. Lögstrup, and today?s knowledge of alcohol and it?s negative effects on the human being. I want to study how these three perspectives can affect the interpersonal meeting in the Eucharist when it comes to giving out alcoholic wine, and to investigate if Lögstrups ethical demand could be used by the Church of Sweden when to decide about a sacramental wine with or without alcohol.I have started to study K.E Lögstrup and his theory about the ethical demand, and then researched the Eucharist in the Church of Sweden and the results of recent sociological and medical research of alcohol?s effect on the individual and on society.

This paper analyzes the content of eight Islamic Friday-sermons, held at Chalmers Technical University in Gothenburg in spring 2010, organized by Chalmers Islamiska Förening (CIF) (Chalmers Islamic community).The forces of globalization, the accessibility of information and the Internet have given rise to discourses and movements that know no national boundaries. The accessibility of these global movements and discourses through media, Internet, etc., affect the way Muslims in Sweden interpret and practice their religion. Thus, this paper includes discussions and descriptions of global Islamic revivalist-movements, and relates the contents of the sermons at Chalmers to these movements. In the sermons, the imams often discuss the concept of a global Muslim community, the umma, and their perceptions of the prescribed ethics linked to this community. They often relate this discussion of ethics to frequently discussed issues in the West such as equality, justice and ethical standards in war.

Studien använder ett explicit test och jämför ungdomar (14-16 år) och vuxna gällande deras riskbedömning av brott, attityder kring brott och moralnivå. Dessa faktorer förväntas ha ett samband med varandra och kan ge en förklaring till varför ungdomar begår fler brott per capita än vuxna (Ahlberg, 1996). Samplet som utgjorde ungdomsgruppen (N=101) togs från fyra högstadier och vuxensamplet (N=101) bestod av studerande vid Komvux. Testet var ett egenkonstruerat frågeformulär och visade på flera signifikanta skillnader mellan vuxengruppen och ungdomsgruppen där vuxengruppen rapporterade högre riskbedömning, strängare attityder kring brott samt en generellt högre moralnivå. Studiens resultat stödjer tidigare forskning som visat på en diskrepans mellan ungdomars och vuxnas riskbedömning.

Abortion remains a contentious issue, which greatly raises ethical problems. This thesis examines the leading arguments in the Swedish abortion debate around the ? in terms of legislation ? critical years of 1938 and 1974. With Foucault's genealogical method, Butler's theories of gender as a social construction in relation to power and doxa, the study examines what the development of the argumentation says about the views on morality, the woman's body, life, individual and state? How has the arguments pro and against abortion changed over time and what does this say about the norms that guide and orientate the arguments? The most obvious change in argumentation is seen in the shift from an absolute moral and conservative position into an increasingly relativistic and liberal position, and this study will argue that this shift has its prerequisites in the changing status of the citizen and state.

SammanfattningLäkemedelsindustrins mission är att förlänga människoliv samt bota sjukdomar. Människans hälsa är det som är i fokus, enligt läkemedelsindustrin. Det uppfattas dock råda en viss konflikt huruvida läkemedelsindustrin följer missionen. Forskning har visat på att dubbelt såmycket pengar finansierar marknadsföringen jämfört med forskning och utveckling, i syfte att sälja mer läkemedel. Läkemedel somliga läkare ifrågasätter om de ens behövs på marknaden.