Title: A Culture School?s (?En Kulturskolas?) work in an multicultural areaThis research is a study of Culture Schools in Angered which include both Lärjedalens and Gunnareds Culture Schools. The Culture Schools of today reach only a limited part of our society, and for this reason the purpose of this research has been to study a school in a multicultural area. To learn from others? experiences is an important step in work with school development.

Detta examensarbete ingår i kursen Y0009B vid Luleå Tekniska Universitet, där jag gjort en rapport med en övergripande jämförelse kring vägmodellering i Civil 3D 2015 och Novapoint 18.30 som idag är de två vanligaste vägprojekteringsprogrammen i branschen. Jämförelsen har skett utifrån den erfarenhet jag skaffat mig under min studietid då jag kommit i kontakt med de båda programmen. Genom att övergripande förklara hur vägmodellering går till och visualisera med hjälp av bilder, är tanken att detta ska bidra till att skapa förståelse för den som läser rapporten. Jämförelsen baserades på programmens respektive funktioner och hjälpmedel, som sedan ställdes mot varandra och där jag senare upptäckte att programmen visade sig ha många likheter men även en del olikheter. Utifrån jämförelsen och den uppfattning jag skapat mig kring programmen anser jag att Civil 3D ligger steget före i utvecklingen p.g.a.

The aim of this essay is to study how parents to children with learning disability experences the support they get from society. My main question has been: what kind of support offer does society offer this parents? What is good and what is less satisfactory in this support? The study is based on a qualitative method. Five parents with children who has learning disabilities has been used as base. The material has been analysed with a narrative, hernmeneutic perspective.The study concludes that the parents, use in this case, find that society does not offer the necessary understanding for their problem of their family.

What impact does the Swedish society have on the practice of Islam? That is the main topic of this thesis.As a result of migration, the distinction between a specific region and a culture or religion has been mixed. Islam is not just part of the Middle East but is more and more institutionalized in the Western, and the Swedish society. Sweden, which is one on the most secular countries in the world, has developed into a country where the view on religion have been privatized. Religion can be practiced, but not in public.

The Swedish society has trough decades developed into a multicultural society. Minority groups such as Sami have been a part of the country for a long time. By being separated from the majority through culture, language etc. minorities demand the right to become independent and have the ability to practice their culture. History show that minorities all over the world have been discriminated and abused by the majorities. Democratic procedures are often advantages for the majority.

Though death and mortality is an inevitable part of our lives it seems like both the society with its culture and the individual in some way repress death. This study was set to explore how and why the individual holds back thoughts on his/her own death and in which way society affect the individual?s repression of death-thoughts. Using a hermeneutic approach I have interviewed five informants about death and thoughts about death in everyday life. Also for the analysis of the empirical material a hermeneutic approach was used, and the works of Bauman, Giddens, Heidegger, Fromm and May served as a theoretical starting point.

The purpose of this master`s thesis is to examine how the contemporary changes in society display itself in the network Ecumenical Forum of European Christian Women EFECW and to increase the understanding of networks. My main questions are: What does the networks structure look like? What does the networks relationships look like? How is identity created in the network and what types of identities is created? The objectives are reached by using two methods, qualitative inquiries and document analysis. The inquiries were carried out to nine members in the network of different countries. The theoretical framework of the thesis is Manuel Castells theories of the network society, and the study is also placed in context by a presentation of previous research on the field.

The purpose of this study was to examine two medium-sized municipalities are working to people with intellectual disabilities the opportunity to go from daily activities to a paid employment in the regular labor. Work is seen as a civil right and is a measure of participa-tion in society. The Swedish government believes that the work must be available to all that includes people with intellectual disabilities. Even so, daily activities, the contribution of LSS is increases the most. The daily activities will offer incentives, development, and community and shall contribute to people get access to work or studies.

The study involves six Bosnian refugees experience of integration into Swedish society.The purpose of this study is, through the use of a qualitative method, to get an understanding of what the integration process in the Swedish society has been like for six Bosnian refugees.. These refugees fled from the war in former Yugoslavia and came to Sweden between the years 1992-1995. The country who was once called Yugoslavia is currently divided into six republics comprising, Bosnia-Hercegovina, Croatia, Slovenia, Montenegro, Macedonia and Serbia, with its provinces, Vojvodina and Kosovo. The main focus of the study has been in the respondent?s thoughts and experiences of integration into Swedish society.

Jag vill med denna uppsats belysa frågan om man i Sverige bör införa en allmän skyldighet att hjälpa nödställda. Syftet är att undersöka vilken betydelse en sådan så kallad civilkuragelag skulle kunna få för samhällsmoralen. Genom att använda mig av relevant samhällsvetenskaplig teori om bland annat medmänsklighet, moral, tillit, normer och socialt kapital vill jag sätta frågan i ett sociologiskt perspektiv. Jag har genomfört intervjuer med jurister och juridikstudenter för att få deras perspektiv på frågan. Frågan har jag sedan analyserat utifrån deras svar och utifrån de teorier och den tidigare forskning jag använt mig av.

We live in a society that has changed rapidly in recent years. The Swedish welfare state identity consisted of structures that had been formed from an emancipatory project. Today, these structures seem to have been erased and replaced by a different form of society. When a society is changing it affects the political, social and economic levels.In this social change Social Democracy seems to have lost its hegemonic position in society and describes itself as standing in a crisis. An effort to modernize the party has therefore begun.

Uppsatsen har som syfte att beskriva relationen mellan den svenska militära underrättelsetjänsten och beslutsfattare på politisk nivå. Utgående från Samuel Huntingtons och Morris Janowitz teorier om civil-militära relationer studerar jag 1974 och 1996 års underrättelseutredningar för att genom en jämförelse av dessa försöka beskriva relationen utifrån teorins etablerade begrepp imperatives och control, i denna studie översatta till fordringar och kontroll.Studien genomförs som en kvalitativ innehållsanalys och dokumentstudie. Analysen av hur utredningarna beskriver den svenska militära underrättelsetjänsten tjänar som underlag för att beskriva relationen mellan beslutsfattare och underrättelsetjänst och hur denna utvecklats.Slutsatserna visar att det sedan mitten av 1970-talet råder en uttalad och tämligen oförändrad syn på att det är de funktionella fordringarna som styr den militära underrättelsetjänsten. Med en förändrad säkerhetspolitisk situation har den militära underrättelsetjänsten fått en viktigare roll och ökat inflytande i den politiska processen samtidigt som den politiska sidans syn på behov av kontroll och insyn i underrättelsetjänsten har ökat. Underrättelsetjänstens autonomi visavi beslutsfattarna kan sägas ha minskat..

The aim of this thesis is to analyse and problematize the concept of culture and its changes during the 1960s. By examining articles out of the periodical Ord&Bild 1962-1972, I show how an aesthetically marked concept, closely related to the concept of art, changes into an anthropological perspective where attention is drawn to the social, economical, political and ideological aspects. This change is viewed in relation to the works of three prominent cultural theorists from the 1960s: Raymond Williams, Marshall McLuhan and Herbert Marcuse.The change that the concept of culture undergoes can be illuminated in several ways. Epistemologically questions of art, its objectivity and relation to reality, are replaced by questions of the function of art and of its role as reproducing ideas and norms of a bourgeois society. Economical and social aspects are used as critical factors in discussing the role and conception of culture, a perspective that gives the discussion a political and ideological edge.

Sweden of today is a so-called multicultural society. In this thesis we wanted to examine how mono, multi- and intercultural issues are expressed in culture-political documents. We also wanted to know how librarians for whom these documents are supposed to be guidelines expressed themselves in these matters. Monoculturalism can be described as a static perspective laid upon culture which emphasises cultural purity. A multicultural society describes a society were the nation consists of many different cultures alongside each other, without a genuinely common core.

My essay is fundamentally about an idea. It could even be placed in the study of the history of ideas by the fact that it could be seen as if I am trying to reflect upon how one single idea can get a strong societal and historical impact. How thoughts, visions and then inventions are constructing societies and everything that derives from them. In my text I try to illuminate and connect social theory to our social reality and by using discourse (theory) analysis I try to study central terms in the discourse of surveillance. The question which is of social psychological interest would be that of how the individual in dialectical relation to thesurrounding society is free and how he then would get inflected by this surveillance.